善人由心所積之善發善、惡人由心所積之惡發惡、蓋充諸心者言諸口也、

善人从他心里所存的善就发出善来；恶人从他心里所存的恶就发出恶来；因为心里所充满的，口里就说出来。”

善人从他心里所存的善发出善来，恶人从他所存的恶发出恶来；因为心里所充满的，口里就说出来。”

善人从他心里所存的善发出善来，恶人从他所存的恶发出恶来；因为心里所充满的，口里就说出来。”

善人心存良善，就从他里面发出良善；恶人心存邪恶，就从他里面发出邪恶。因为心里充满的，口里自然会说出来。

良善的人从心中所存的良善发出良善，邪恶的人从心中所存的邪恶发出邪恶；因为心中所充满的，口里就说出来。

好人从他心里所存的善，发出善来；坏人从他心里所存的恶，发出恶来；因为人心里所充满的，口里就说出来。

善人從他心裏所存的善就發出善來；惡人從他心裏所存的惡就發出惡來；因為心裏所充滿的，口裏就說出來。」

善人從他心裏所存的善發出善來，惡人從他所存的惡發出惡來；因為心裏所充滿的，口裏就說出來。」

善人從他心裏所存的善發出善來，惡人從他所存的惡發出惡來；因為心裏所充滿的，口裏就說出來。」

善人心存良善，就從他裡面發出良善；惡人心存邪惡，就從他裡面發出邪惡。因為心裡充滿的，口裡自然會說出來。

良善的人從心中所存的良善發出良善，邪惡的人從心中所存的邪惡發出邪惡；因為心中所充滿的，口裡就說出來。

善人由心裏的善之庫房裏拿出善來；惡人由邪惡之庫房裏拿出邪惡來；因為是由於心裏所充溢的，他的口就說出來。

好人從他心裡所存的善，發出善來；壞人從他心裡所存的惡，發出惡來；因為人心裡所充滿的，口裡就說出來。

善人由內蘊之善而發其善、惡人由內蘊之惡而發其惡、蓋充諸心者、即宣諸口也、○

善人心積善、而著其善、惡人心積惡、而著其惡、蓋有諸心者、言諸口也、○

善人心存乎善、發之亦善；惡人心存乎惡、發之亦惡；蓋心有所蘊、口則道之。

A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

A good man says good things. These come from the good that is stored up in his heart. An evil man says evil things. These come from the evil that is stored up in his heart. A person’s mouth says everything that is in their heart.

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart.

A good person produces good out of the good stored up in his heart. An evil person produces evil out of the evil stored up in his heart, for his mouth speaks from the overflow of the heart.

The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.

A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.

The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

A good man produces good out of the good storeroom of his heart. An evil man produces evil out of the evil storeroom, for his mouth speaks from the overflow of the heart.

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

The good person out of the good treasury of his heart produces good, and the evil person out of his evil treasury produces evil, for his mouth speaks from what fills his heart.

The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

當操守爾心、較操守一切更甚、蓋心乃生命之源、

凡穢言勿出爾口、言必善以建德、使聽者獲益、

蝮類乎、爾既為惡、言豈能善、蓋充諸心者出諸口也、善人由心所積之善而發善、惡人由心所積之惡而發惡、我告爾、凡人所出之虛言、審判日必被究詰、蓋據爾之言而稱爾以義、亦據爾之言而擬爾以罪、○

信我者、其腹必流活水之川、如經所載、

善人之口出智慧、其舌乃說公平、主之律法、在其心中、其足不至顛蹶、

其唇邊之言語、即其口中之罪孽、因驕傲、因出詈言誑語、必被拘困、

當以基督有原文抄本作主之道、充於爾心、智慧具備、相教相勸、以歌章、頌詞、神賦、中心感恩而頌主、

有出言如以刃刺人者、惟智人之言如良藥、

如是舌為小體、而能誇大、薪甚多、薪甚多或作林甚茂微火可燃、舌即火、其惡大於世界、舌於我百體中玷污全身、能燃造化之輪、其火由革狠拿而起、各類之禽獸昆蟲水族皆可制、且已為人所制、惟舌人莫能制、為難約束之惡物、充滿殺人之毒者、

行詐之人乎、爾舌利如薙刀、捏造毒害之詞、爾好惡不好善、好虛誑不好誠實、細拉、爾舌奸詐、好出一切很毒之言、

善人之言、言原文作舌有如佳銀、惡人之心、所值無幾、善人之口、教養人多、愚者因無知而死、

其喉似已開之墓、其舌施詭詐、其唇藏蝮毒、其口充咒詛惡言、

爾言恆當婉喻、如以鹽調和、則知所以對答各人、○

人與人相言以誑、口唇油滑、其心不一、口唇油滑、舌端誇大者、主必勦滅、其言曰、我欲以舌逞強、口為我有、誰能主我、

我天主歟、我樂遵主之旨意、主之律法、存在我心、我在大會中宣揚主之公義、不絕於口、主歟、此乃主所知者、主之公義、我不匿於心中、主之誠信救恩、我必傳揚、主之恩惠真實、我不隱瞞大眾、

仇敵來見、口出偽言、積蓄惡念在心、及出於外乃揚言之、一切憾我之人、交頭接耳談論我、彼此商議以謀害我、

願我在曠野、得有旅邸、則我舍棄我民、離之而去、蓋彼俱為姦淫者、悉屬奸詐之黨、主曰、彼逞舌言誑、若張弓發矢、於國中得勢、非以真誠、更端作惡、更端作惡原文作由惡進惡不識我、當謹防鄰里、勿信兄弟、因兄弟相欺、鄰里讒毀、各相欺誑、不言真實、舌習言誑、勞勞作惡、

凡姦淫及諸污穢、與貪婪之事、在爾中即言之亦不可、蓋聖徒宜然也、淫詞、妄言、戲謔、亦非所宜、莫若稱謝主恩、

主又曰、此日之後、我與以色列家所立之約、即將以我之律法、置於其衷、銘於其心、我將為彼之天主、彼將為我之民、

曰、以此能予我、使我手所按者、亦受聖神、彼得謂之曰、爾之金與爾偕亡、因爾意天主之賜、以金可購也、爾於此事無分無與、因在天主前、爾心不正也、故爾當悔改此惡、祈求天主、庶爾心之意念可赦、我見爾如在苦膽中、為惡所繫也、

當以歌章、頌詞、神賦、彼此對語、口唱心和、而讚美主、

彼眾礪其舌鋒、猶如利刃、毒言出口、如箭離弦、暗中欲射正直人、突然射之、無所忌憚、彼眾相勉行惡、商議暗設網羅、自誇無人能見、籌思奸謀、自謂我輩已有定意、妙計亦已尋得、各人所藏之意念心思、深險莫測、天主射之以箭、彼眾忽受重傷、彼眾之舌、反陷害己身、凡見之者、必皆遠避、

我口欲述說主之公義、終日述說主之救恩、不可勝數、我來讚揚主天主大能之事、我惟稱頌主之公義、天主歟、我自幼蒙主訓誨、以至於今我宣揚主之奇跡、我至年老髮白之時、求天主仍莫遐棄我、我將以主之大力、傳揚於來世、以主之大能、指示將生在世之人、

驕傲人為我設機檻與羈絆、在道旁設網羅、為我設繩罟、細拉、

人對答合宜、自覺喜悅、應時之言、何其美哉、

口出惡言、唇如利刃、自言何人聽聞、

審判眾人、責諸不虔之罪人、為其所作不虔之事、亦為其謗言讟主、

我在眾聖徒中、雖為至微者、猶蒙天主賜恩、使我於異邦人中、傳基督不可測之富有、

爾當側耳以聽智者之言、以心領會我之達道、守之於心、述之以口、斯為美、

昔天主命光由暗而照、今照於我心、以光照人、使其知天主之榮、即在基督面所顯者也、但我有此寶藏於土器、使人知此莫大之能、非由我、乃由天主也、

彼得曰、亞拿尼亞、何為撒但迷爾心、使爾欺聖神、匿田價數分、