Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？

“你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看得見你弟兄眼中的木屑，卻想不到自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

兄弟目中有草芥、爾見之、而己目中有梁木、不自覺何歟、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、

爾何察察於兄弟目中之纖芥、而獨昧然於己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

“ Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye?

And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

“ Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

When they persisted in asking Him, He straightened up and said to them,“ He who is without sin among you, let him be the first to throw a stone at her.”

for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.

Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things.

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?Or how can you say to your brother,‘ Let me take the speck out of your eye,’ and look, the log is in your own eye?You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye!

But he did not count Levi and Benjamin among them, because the king’s command was abhorrent to Joab.

“ The heart is more deceitful than all else And is desperately sick; Who can understand it?

Then David’s anger burned greatly against the man, and he said to Nathan,“ As the Lord lives, the man who has done this certainly deserves to die!So he must make restitution for the lamb four times over, since he did this thing and had no compassion.”Nathan then said to David,“ You yourself are the man! This is what the Lord, the God of Israel says:‘ It is I who anointed you as king over Israel, and it is I who rescued you from the hand of Saul.

But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do.You are doing the deeds of your father.” They said to Him,“ We were not born as a result of sexual immorality; we have one Father: God.”Jesus said to them,“ If God were your Father, you would love Me, for I came forth from God and am here; for I have not even come on My own, but He sent Me.Why do you not understand what I am saying? It is because you cannot listen to My word.You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies.

Since he understood and turned away from all his offenses which he had committed, he shall certainly live; he shall not die.

you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal?You who say that one is not to commit adultery, do you commit adultery? You who loathe idols, do you rob temples?You who boast in the Law, through your breaking the Law, do you dishonor God?For“ the name of God is blasphemed among the Gentiles because of you,” just as it is written.

The Lord will return his blood on his own head, because he struck two men more righteous and better than he, and killed them with the sword, while my father David did not know about it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

Joab replied,“ Far be it, far be it from me that I would consume or destroy!Such is not the case. But a man from the hill country of Ephraim, Sheba the son of Bichri by name, has raised his hand against King David. Only turn him over, and I will depart from the city.” And the woman said to Joab,“ Behold, his head will be thrown to you over the wall.”

For it flatters him in his own eyes Concerning the discovery of his wrongful deed and the hatred of it.

And Joab said to Amasa,“ Is it going well for you, my brother?” And Joab took hold of Amasa by the beard with his right hand to kiss him.But Amasa was not on guard against the sword which was in Joab’s hand, so he struck him in the belly with it and spilled out his intestines on the ground, and did not strike him again, and he died. Then Joab and his brother Abishai pursued Sheba the son of Bichri.