胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？

“你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看得見你弟兄眼中的木屑，卻想不到自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

兄弟目中有草芥、爾見之、而己目中有梁木、不自覺何歟、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、

爾何察察於兄弟目中之纖芥、而獨昧然於己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

“ Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

“ Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

眾問不已、耶穌起曰、爾中無罪者、可先以石擊之、

既觀而往、遂忘其何若矣、

是以凡爾擬人者、無可推諉、蓋爾擬人、適以罪己、因爾所擬者、躬自蹈之也、

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、爾目中有梁木、何以語兄弟曰、容我去爾目中之草芥乎、偽善者乎、先去爾目中之梁木、方可瞭然以去兄弟目中之草芥也、○

惟利未人與便雅憫人未核、因約押以王命為可惡也、

人心詭詐、逾於萬物、其疾甚重、誰能洞識、

大衛甚怒其人、謂拿單曰、我指維生之耶和華以誓、行此者宜死、必償其羔四倍、緣彼行此事、無憐憫也、○拿單謂大衛曰、爾即其人也、以色列之上帝耶和華云、我膏爾為以色列王、援爾於掃羅手、

我以聞於上帝之真理語爾、而爾今欲殺我、此非亞伯拉罕所行也、爾行爾父之行耳、眾曰、我非由淫而生、我有一父、即上帝也、耶穌曰、若上帝為爾父、則必愛我、蓋我出自上帝、非自擅而至、乃上帝所遣、爾何不達我言乎、不能聽我道故也、爾由爾父、即魔也、爾父之慾、爾欲行之、彼自始為殺人者、不立於真理、以其衷無真理也、其言誑、乃由己而言、蓋彼為誑者、且為誑者之父、

因其思維、悛改所犯之罪、必得生存、不至死亡、

夫爾誨人、而不自誨乎、爾言勿竊、而自竊乎、爾言勿淫、而自淫乎、爾惡偶像、而自刧殿乎、爾以律自誇、而干律以辱上帝乎、上帝之名、緣爾受謗於異邦、如經所載矣、

彼刃擊二人、較己尤義尤善者、即以色列軍長、尼珥子押尼珥、猶大軍長、益帖子亞瑪撒、我父大衛不之知也、耶和華必使約押所流之血、歸於其首、

約押曰、我決不並吞毀滅之、其事非若是也、惟以法蓮山地之人、比基利子示巴、舉手攻大衛王、今獨以之付我、我即離邑而去、婦曰、必以其首擲於城外、

因彼自欺、以為其惡不顯、不見惡兮、

約押謂亞瑪撒曰、吾兄安乎、乃以右手握其鬚、欲與接吻、亞瑪撒不防約押手中之刃、約押刺其腹、腸流於地、不再擊而即斃、約押與弟亞比篩、追襲比基利子示巴、