为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？

“你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看得見你弟兄眼中的木屑，卻想不到自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

兄弟目中有草芥、爾見之、而己目中有梁木、不自覺何歟、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、

爾何察察於兄弟目中之纖芥、而獨昧然於己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

“ Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

“ Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

When they kept on questioning him, he straightened up and said to them,“ Let any one of you who is without sin be the first to throw a stone at her.” (niv)

and, after looking at himself, goes away and immediately forgets what he looks like. (niv)

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. (niv)

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?How can you say to your brother,‘ Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. (niv)

But Joab did not include Levi and Benjamin in the numbering, because the king’s command was repulsive to him. (niv)

The heart is deceitful above all things and beyond cure. Who can understand it? (niv)

David burned with anger against the man and said to Nathan,“ As surely as the Lord lives, the man who did this must die!He must pay for that lamb four times over, because he did such a thing and had no pity.”Then Nathan said to David,“ You are the man! This is what the Lord, the God of Israel, says:‘ I anointed you king over Israel, and I delivered you from the hand of Saul. (niv)

As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things.You are doing the works of your own father.”“ We are not illegitimate children,” they protested.“ The only Father we have is God himself.”Jesus said to them,“ If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me.Why is my language not clear to you? Because you are unable to hear what I say.You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. (niv)

Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. (niv)

you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who boast in the law, do you dishonor God by breaking the law?As it is written:“ God’s name is blasphemed among the Gentiles because of you.” (niv)

The Lord will repay him for the blood he shed, because without my father David knowing it he attacked two men and killed them with the sword. Both of them— Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army— were better men and more upright than he. (niv)

“ Far be it from me!” Joab replied,“ Far be it from me to swallow up or destroy!That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.” The woman said to Joab,“ His head will be thrown to you from the wall.” (niv)

In their own eyes they flatter themselves too much to detect or hate their sin. (niv)

Joab said to Amasa,“ How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him.Amasa was not on his guard against the dagger in Joab’s hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri. (niv)