「你們想要人怎樣待你們，你們也要怎樣待人。

你们愿意人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

你们想要别人怎样对待你们，你们就要怎样对待别人。

你们愿意人怎样待你们，你们就应当怎样待人。

你们希望别人怎样对待你们，你们也应当怎样对待别人。

你們願意人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

你們想要別人怎樣對待你們，你們就要怎樣對待別人。

你們願意人怎樣待你們，你們就應當怎樣待人。

你們願意人怎樣待你們，你們也要怎樣待他們。

你們希望別人怎樣對待你們，你們也應當怎樣對待別人。

爾欲人如何施諸己、亦如是施諸人、

爾欲人施諸己者、亦如是施諸人、

爾欲人如是行諸己、爾亦必如是行諸人、

欲人施於己者、亦施於人。

Do to others as you would have them do to you.

Do to others as you want them to do to you.

And as you wish that others would do to you, do so to them.

Do to others as you would like them to do to you.

Just as you want others to do for you, do the same for them.

Treat people the same way you want them to treat you.

And just as you want men to do to you, you also do to them likewise.

And as ye would that men should do to you, do ye also to them likewise.

Just as you want others to do for you, do the same for them.

And as ye would that men should do to you, do ye also to them likewise.

Treat others in the same way that you would want them to treat you.

“ As you would like people to do to you, do exactly so to them.

所以，無論何事，你們想要人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

第二條也如此，就是要愛鄰如己。

因為全部律法都包括在「愛鄰如己」這一句話之內了。

經上記着：「要愛鄰如己」，你們若切實守這至尊的律法，你們就做得很好。但你們若按外貌待人就是犯罪，是被律法定為犯法的。因為凡遵守全部律法的，只違背了一條就是違犯了所有的律法。原來那說「不可姦淫」的，也說「不可殺人」。你就是不姦淫，卻殺人，也是成為違犯律法的。既然你們要按使人自由的律法受審判，就要照這律法說話行事。因為對那不憐憫人的，他們要受沒有憐憫的審判；憐憫勝過審判。我的弟兄們，若有人說自己有信心，卻沒有行為，有甚麼益處呢？這信心能救他嗎？若是弟兄或是姊妹沒有衣服穿，又缺少日用的飲食；你們中間有人對他們說：「平平安安地去吧！願你們穿得暖，吃得飽」，卻不給他們身體所需要的，這有甚麼益處呢？