你們願意人怎樣待你們，你們也要怎樣待他們。

你们愿意人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

你们想要别人怎样对待你们，你们就要怎样对待别人。

你们愿意人怎样待你们，你们就应当怎样待人。

你们希望别人怎样对待你们，你们也应当怎样对待别人。

你們願意人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

你們想要別人怎樣對待你們，你們就要怎樣對待別人。

你們願意人怎樣待你們，你們就應當怎樣待人。

你們希望別人怎樣對待你們，你們也應當怎樣對待別人。

爾欲人如何施諸己、亦如是施諸人、

爾欲人施諸己者、亦如是施諸人、

爾欲人如是行諸己、爾亦必如是行諸人、

欲人施於己者、亦施於人。

Do to others as you would have them do to you.

Do to others as you want them to do to you.

And as you wish that others would do to you, do so to them.

Do to others as you would like them to do to you.

Just as you want others to do for you, do the same for them.

Treat people the same way you want them to treat you.

And just as you want men to do to you, you also do to them likewise.

And as ye would that men should do to you, do ye also to them likewise.

Just as you want others to do for you, do the same for them.

And as ye would that men should do to you, do ye also to them likewise.

Treat others in the same way that you would want them to treat you.

“ As you would like people to do to you, do exactly so to them.

所以無論如何，你們願意人怎樣待你們，你們也要怎樣待人：這就是律法和神言人道理的總綱。

其次的也跟這個相彷彿：要愛你的鄰舍如同你自己。

因為在『愛鄰舍如同你自己』這一句話裏、全律法就都行盡了。

固然囉，你們如果依照經上所記『愛鄰舍如同你自己』的話、行盡了賦有王權的律法，那好極了！不過你們若是以貌取人，便是犯罪，被律法定為犯法的人了。因為凡遵守全律法、而在一件事上失腳的、就有全部罪責了。因為那說『不可姦淫』的、也說『不可殺人』；你若不姦淫，卻殺人，你還是犯法的。你們將要怎樣按自由律而受審判，就該怎樣說話，怎樣行事。對於不行憐恤的人、審判是沒有憐恤的：行憐恤，憐恤就超審判而誇勝了。我的弟兄們，若有人說他有信心，卻沒有行為，有甚麼益處呢？難道這信心能救他麼？若有一個弟兄或姐妹素常赤身裸體，又缺欠每日的食物，而你們中間卻有人對他們說：『你們安心去好啦；願你們穿得暖，喫得飽』，卻沒有給他們身體上所必需的，有甚麼益處呢？