爾欲人如何施諸己、亦如是施諸人、

你们愿意人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

你们想要别人怎样对待你们，你们就要怎样对待别人。

你们愿意人怎样待你们，你们就应当怎样待人。

你们希望别人怎样对待你们，你们也应当怎样对待别人。

你們願意人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

你們想要別人怎樣對待你們，你們就要怎樣對待別人。

你們願意人怎樣待你們，你們就應當怎樣待人。

你們願意人怎樣待你們，你們也要怎樣待他們。

你們希望別人怎樣對待你們，你們也應當怎樣對待別人。

爾欲人施諸己者、亦如是施諸人、

爾欲人如是行諸己、爾亦必如是行諸人、

欲人施於己者、亦施於人。

Do to others as you would have them do to you.

Do to others as you want them to do to you.

And as you wish that others would do to you, do so to them.

Do to others as you would like them to do to you.

Just as you want others to do for you, do the same for them.

Treat people the same way you want them to treat you.

And just as you want men to do to you, you also do to them likewise.

And as ye would that men should do to you, do ye also to them likewise.

Just as you want others to do for you, do the same for them.

And as ye would that men should do to you, do ye also to them likewise.

Treat others in the same way that you would want them to treat you.

“ As you would like people to do to you, do exactly so to them.

凡欲人施諸己、亦宜如是施諸人、此即律法與先知也、○

其次愛鄰如己亦猶是、

蓋全律一言以蔽之、曰愛鄰如己、

然依經所載、愛鄰如己之尊律、爾若盡之、則善矣、若以貌取人則為罪、乃律所擬為干犯者、人守全律而蹶於一、是干眾律也、蓋言毋淫者、亦言毋殺、爾若不淫而殺、則為干律者、或言或行、宜如將受鞫於自由之律者、蓋未施矜恤者、其受鞫亦不獲矜恤、夫矜恤也、必勝乎鞫、○我兄弟乎、人若自謂有信而無行、何益之有、信能救之乎、若兄弟姊妹裸體、而日乏食、爾中或語之曰、安然而往、願爾溫飽、而不予以身之所需、則何益哉、