你们愿意人怎样待你们，你们就应当怎样待人。

你们愿意人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

你们想要别人怎样对待你们，你们就要怎样对待别人。

你们希望别人怎样对待你们，你们也应当怎样对待别人。

你們願意人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

你們想要別人怎樣對待你們，你們就要怎樣對待別人。

你們願意人怎樣待你們，你們就應當怎樣待人。

你們願意人怎樣待你們，你們也要怎樣待他們。

你們希望別人怎樣對待你們，你們也應當怎樣對待別人。

爾欲人如何施諸己、亦如是施諸人、

爾欲人施諸己者、亦如是施諸人、

爾欲人如是行諸己、爾亦必如是行諸人、

欲人施於己者、亦施於人。

Do to others as you would have them do to you.

Do to others as you want them to do to you.

And as you wish that others would do to you, do so to them.

Do to others as you would like them to do to you.

Just as you want others to do for you, do the same for them.

Treat people the same way you want them to treat you.

And just as you want men to do to you, you also do to them likewise.

And as ye would that men should do to you, do ye also to them likewise.

Just as you want others to do for you, do the same for them.

And as ye would that men should do to you, do ye also to them likewise.

Treat others in the same way that you would want them to treat you.

“ As you would like people to do to you, do exactly so to them.

所以，你们愿意人怎样待你们，你们也要怎样待人，这是律法和先知的总纲。

第二条也和它相似，就是要爱人如己。

因为全部的律法，都在“爱人如己”这一句话里面成全了。

你们若照着圣经所说“要爱人如己”这话，去完成这至尊的律法，你们就作对了。如果你们凭外貌待人，就是犯罪，律法就要裁定你们是犯法的。因为凡是遵守全部律法的，只要在一条上失足，就违犯所有的了。就像那说“不可奸淫”的，也说“不可杀人”；你纵然不奸淫，却杀人，还是犯法的。你们既然按着使人自由的律法受审判，就应照着这律法说话行事。因为对不行怜悯的人，审判他们的时候就没有怜悯；怜悯胜过审判。我的弟兄们，人若说他有信心，却没有行为，有什么益处呢？这信心能救他吗？如果有弟兄或姊妹缺衣少食，而你们中间有人对他们说：“平平安安地去吧！愿你们穿得暖，吃得饱。”却不给他们身体所需用的，那有什么用处呢？