你们想要别人怎样对待你们，你们就要怎样对待别人。

你们愿意人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

你们愿意人怎样待你们，你们就应当怎样待人。

你们希望别人怎样对待你们，你们也应当怎样对待别人。

你們願意人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

你們想要別人怎樣對待你們，你們就要怎樣對待別人。

你們願意人怎樣待你們，你們就應當怎樣待人。

你們願意人怎樣待你們，你們也要怎樣待他們。

你們希望別人怎樣對待你們，你們也應當怎樣對待別人。

爾欲人如何施諸己、亦如是施諸人、

爾欲人施諸己者、亦如是施諸人、

爾欲人如是行諸己、爾亦必如是行諸人、

欲人施於己者、亦施於人。

Do to others as you would have them do to you.

Do to others as you want them to do to you.

And as you wish that others would do to you, do so to them.

Do to others as you would like them to do to you.

Just as you want others to do for you, do the same for them.

Treat people the same way you want them to treat you.

And just as you want men to do to you, you also do to them likewise.

And as ye would that men should do to you, do ye also to them likewise.

Just as you want others to do for you, do the same for them.

And as ye would that men should do to you, do ye also to them likewise.

Treat others in the same way that you would want them to treat you.

“ As you would like people to do to you, do exactly so to them.

“所以，你们希望人怎样待你们，就要怎样待人，这是律法和先知的教导。

第二条也相似，就是‘要爱邻如己’。

因为全部的律法可以总结成一句话：“要爱邻如己”。

如果你们能切实行出圣经中“要爱邻如己”这条至尊的律法，就好了。如果你们偏待人，嫌贫爱富，便是犯罪，律法要将你们定罪。人只要触犯律法中的一条，就等于违犯了全部，因为那位说“不可通奸”的，也说过“不可杀人”。如果你没有犯通奸罪，却杀了人，你仍违犯了律法。既然你们要按使人自由的律法受审判，就应该按律法行事为人。因为不怜悯人的会受到无情的审判，但怜悯胜过审判。我的弟兄姊妹，如果有人自称有信心，却没有行为来证实，有什么用呢？这种信心能够救他吗？如果有弟兄姊妹缺衣少食，你们只是对他们说：“安心走吧，愿你们穿得暖，吃得饱”，却不帮助他解决实际困难，这有什么用呢？