the sun’s light failing: and the veil of the temple was rent in the midst.

日头变黑了；殿里的幔子从当中裂为两半。

太阳变黑了，殿的幔子从当中裂为两半。

太阳变黑了，殿的幔子从当中裂为两半。

太阳黯然无光。忽然挂在圣殿里的幔子从中间裂成两半。

太阳没有光，圣所的幔子从当中裂开。

太阳失去了光，同时，圣所里的幔子裂成两半。

日頭變黑了；殿裏的幔子從當中裂為兩半。

太陽變黑了，殿的幔子從當中裂為兩半。

太陽變黑了，殿的幔子從當中裂為兩半。

太陽黯然無光。忽然掛在聖殿裡的幔子從中間裂成兩半。

太陽沒有光，聖所的幔子從當中裂開。

日光消失了；殿堂裏的幔子從當中裂開了。

太陽失去了光，同時，聖所裡的幔子裂成兩半。

日無光、殿幔中裂、

日晦冥、殿幔中裂、

日昏暗、殿幔中裂為二、

徧地昏黑、殿幕中裂為二、

for the sun stopped shining. And the curtain of the temple was torn in two.

The sun had stopped shining. The temple curtain was torn in two.

while the sun’s light failed. And the curtain of the temple was torn in two.

The light from the sun was gone. And suddenly, the curtain in the sanctuary of the Temple was torn down the middle.

because the sun’s light failed. The curtain of the sanctuary was split down the middle.

because the sun stopped shining; and the veil of the temple was torn in two.

Then the sun was darkened, and the veil of the temple was torn in two.

because the sun’s light failed. The curtain of the sanctuary was split down the middle.

And the sun was darkened, and the veil of the temple was rent in the midst.

because the sun’s light failed. The temple curtain was torn in two.

The sun was darkened, and the veil of the temple was torn in two.

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;and having a great priest over the house of God;let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent;

And the veil of the temple was rent in two from the top to the bottom.

And he made the veil of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon.

And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of sweet incense beaten small, and bring it within the veil:and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy- seat that is upon the testimony, that he die not:and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy- seat on the east; and before the mercy- seat shall he sprinkle of the blood with his finger seven times.Then shall he kill the goat of the sin- offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy- seat, and before the mercy- seat:and he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.

And thou shalt make a veil of blue, and purple, and scarlet, and fine twined linen: with cherubim the work of the skilful workman shall it be made.And thou shalt hang it upon four pillars of acacia overlaid with gold; their hooks shall be of gold, upon four sockets of silver.And thou shalt hang up the veil under the clasps, and shalt bring in thither within the veil the ark of the testimony: and the veil shall separate unto you between the holy place and the most holy.

And after the second veil, the tabernacle which is called the Holy of holies;having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;and above it cherubim of glory overshadowing the mercy- seat; of which things we cannot now speak severally.Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;

For he is our peace, who made both one, and brake down the middle wall of partition,having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:and he came and preached peace to you that were far off, and peace to them that were nigh:for through him we both have our access in one Spirit unto the Father.