人子之長逝、固由前定、然而鬻予者禍矣。』

人子固然要照所预定的去世，但卖人子的人有祸了！”

人子固然要照所预定的离去，但那出卖人子的人有祸了！”

人子固然要照所预定的离去，但那出卖人子的人有祸了！”

按照所定的，人子要死去，但那出卖人子的人有祸了！”

人子固然要照所预定的离世，但出卖人子的那人有祸了！”

因为人子确实要按照所决定的离去。不过出卖人子的那个人有祸了。”

人子固然要照所預定的去世，但賣人子的人有禍了！」

人子固然要照所預定的離去，但那出賣人子的人有禍了！」

人子固然要照所預定的離去，但那出賣人子的人有禍了！」

按照所定的，人子要死去，但那出賣人子的人有禍了！」

人子固然要照所預定的離世，但出賣人子的那人有禍了！”

人子固然必須走，照所命定的；然而那人、人子由他而被送官的、有禍啊！』

因為人子確實要按照所決定的離去。不過出賣人子的那個人有禍了。」

人子固如所定者而逝、惟賣之者其人禍矣、

人子將如前定而歸、惟賣人子者、其有禍乎、

人子將如前定而逝、惟賣人子者禍矣、

The Son of Man will go as it has been decreed. But woe to that man who betrays him!”

The Son of Man will go to his death, just as God has already decided. But how terrible it will be for the one who hands him over!”

For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!”

For it has been determined that the Son of Man must die. But what sorrow awaits the one who betrays him.”

For the Son of Man will go away as it has been determined, but woe to that man by whom he is betrayed!”

For indeed, the Son of Man is going as it has been determined; but woe to that man by whom He is betrayed!”

And truly the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!”

For the Son of man indeed goeth, as it hath been determined: but woe unto that man through whom he is betrayed!

For the Son of Man will go away as it has been determined, but woe to that man by whom He is betrayed!”

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

For the Son of Man is to go just as it has been determined, but woe to that man by whom he is betrayed!”

The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!”

彼按天主之定謨及預知、被付於人而爾曹復假不義者之手、釘死之於十字架上；

顧吾所授於爾者、固有所受也。基督確為吾人之罪而死、一如古經之所預言也；死而乃瘞、第三日自死者中復活、亦一如古經之所預言也。

『兄弟乎！聖神假大維之口、預言茹達斯引捕耶穌、此經已見應驗；彼本與吾儕同列、共任職司；此人以不義所獲、購置一田、嗣身仆腹裂、臟腑迸出。耶路撒冷居民未有不悉其事者、乃以方言名其田曰亞革大馬、意即「血田」。聖詠云：「願其居室之成墟兮、闃其無人！」又曰：「願其所司之職兮、他人是承。」因是亟宜於吾主耶穌出入我中時、即自如望施洗、至其昇天之日、與我同處之人中、遴選一人、共為耶穌復活之見證。』眾乃推舉二人、一為若望亦名儒斯多巴色巴、一為馬提亞。禱曰：『主、爾洞悉眾心、請示二人中孰為爾選、用承茹達斯所棄之職。蓋茹達斯已歸其所矣。』

茹答斯乃投銀殿中而退、出而自縊死。

然予托天主佑、至今猶屹立無恙、向天下生靈、無分貴賤大小、而作證焉。所陳者莫非古先知與摩西預言必成之事、即基督必遇害、且自死中復活。而真光之布於兆民萬邦、實以基督為始。』

汝試思之、予豈不能求之吾父、即遣十二營以上之天神以臨之？如是則經所載必經之事、又將安從而應驗耶？』

斯輩貪污成性、巧言如簧、以爾等為營利之具。若而人者、罪案夙定。天網恢恢、固無所逃於天地間也。

而耶路撒冷居民及其教長不識基督、每禮日所誦先知書訓、亦未領悟；遽定基督之罪、恰應先知之豫言、雖明知其無可死之由、而竟求比辣多處之以死。

願彼昧良者。自身遇健敵。黃雀逐螳螂。循環相磨折。願彼受判時。獲其所應得。願彼虛偽禱。轉增其罪責。願彼遭夭伐。他人繼其職。子女為孤兒。嫠婦歎空室。兒孫作流氓。行乞於異域。家業被拼吞。外人食汗血。生前無人憐。死後不見恤。世系即見斬。姓名被塗抹。願其父母罪。常為主所憶。沒世而無聞。影蹤歸沉寂。

惡黨充街衢。行為暴且譎。就中有一人。初非我仇敵。竟亦懷貳心。無所不用極。仇人尚可忍。敵人尚可避。今爾非異人。夙與我親比。彼此稱莫逆。相與共密議。攜手入聖所。對主表心志。

人子長逝、正符經言；第鬻之者、哀莫大焉！斯人之有生、不如無生之為愈也。』

復以聖神假爾僕大維之口而言曰：「何列國之擾攘兮何萬民之猖狂。世酋蠭起兮、跋扈飛揚。意圖背叛天主兮、反抗受命之王。」今希祿與般雀‧比辣多果率異邦及義塞之人民、群集於城、反抗爾之聖子耶穌即爾所膏沐、以奉行爾所手訂之聖謨者也。

當予與若輩俱時、予以父名義守護父所賜予之眾、一無所失、而所失者、惟淪喪之子；此亦所以應驗經言耳。

耶穌謂之曰：『愚人哉！何爾心之冥頑、而不信歷來先知之所言乎？基督不當先受苦難、而躋於光榮乎？』於是始自摩西以至歷代先知、凡經中之有關於己者、悉為詳釋。

蓋基督神靈、啟迪先知之衷、故彼等能逆知基督之先苦後樂、與夫其事之成於何時何世。

復曰：『依諸經所載、基督固當受難、第三日自死者中復活、

人子固須長逝、如經所言：然而鬻人子者、哀莫大焉！嗚呼！斯人之有生、不如無生之為愈也！』