He took bread, and when he had given thanks, he broke, and gave it to them, saying,“ This is my body which is given for you. Do this in memory of me.”

又拿起饼来，祝谢了，就擘开，递给他们，说：“这是我的身体，为你们舍的，你们也应当如此行，为的是记念我。”

他又拿起饼来，祝谢了，就擘开，递给他们，说：“这是我的身体，为你们舍的，你们要如此行，为的是记念我。”

他又拿起饼来，祝谢了，就擘开，递给他们，说：“这是我的身体，为你们舍的，你们要如此行，为的是记念我。”

接着，祂拿起饼来，祝谢后，掰开递给他们，说：“这是我为你们牺牲的身体，你们今后也要这样做，以纪念我。”

他拿起饼来，感谢了，擘开递给他们，说：“这是我的身体，为你们舍的，你们应当这样行，为的是记念我。”

他又拿起饼来，祝谢了，掰开递给他们，说：“这是我的身体，为你们献上的；你们应当如此行，为的是记念我。”

又拿起餅來，祝謝了，就擘開，遞給他們，說：「這是我的身體，為你們捨的，你們也應當如此行，為的是記念我。」

他又拿起餅來，祝謝了，就擘開，遞給他們，說：「這是我的身體，為你們捨的，你們要如此行，為的是記念我。」

他又拿起餅來，祝謝了，就擘開，遞給他們，說：「這是我的身體，為你們捨的，你們要如此行，為的是記念我。」

接著，祂拿起餅來，祝謝後，掰開遞給他們，說：「這是我為你們犧牲的身體，你們今後也要這樣做，以紀念我。」

他拿起餅來，感謝了，擘開遞給他們，說：“這是我的身體，為你們捨的，你們應當這樣行，為的是記念我。”

他又拿着餅，祝謝擘開，給予他們說：『這是我的身體。』

他又拿起餅來，祝謝了，掰開遞給他們，說：「這是我的身體，為你們獻上的；你們應當如此行，為的是記念我。」

又取餅祝謝、擘而予之、曰、斯乃我身、為爾捐者、爾其行此以憶我、

取餅祝謝、擘而與之曰、此乃我軀、為爾捐者、爾宜行此以記我也、

又取餅祝謝、擘而予之、曰、此乃我體、為爾捐者、爾當行此以記我、

又持餅祝謝、剖而授徒曰：『此乃吾體、為爾舍者、爾當恆行此典、以誌永懷。』

And he took bread, gave thanks and broke it, and gave it to them, saying,“ This is my body given for you; do this in remembrance of me.”

Then Jesus took bread. He gave thanks and broke it. He handed it to them and said,“ This is my body. It is given for you. Every time you eat it, do this in memory of me.”

And he took bread, and when he had given thanks, he broke it and gave it to them, saying,“ This is my body, which is given for you. Do this in remembrance of me.”

He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying,“ This is my body, which is given for you. Do this in remembrance of me.”

And he took bread, gave thanks, broke it, gave it to them, and said,“ This is my body, which is given for you. Do this in remembrance of me.”

And when He had taken some bread and given thanks, He broke it and gave it to them, saying,“ This is My body, which is being given for you; do this in remembrance of Me.”

And He took bread, gave thanks and broke it, and gave it to them, saying,“ This is My body which is given for you; do this in remembrance of Me.”

And he took bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

And He took bread, gave thanks, broke it, gave it to them, and said,“ This is My body, which is given for you. Do this in remembrance of Me.”

And he took bread, and gave thanks, and brake[ it], and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Then he took bread, and after giving thanks he broke it and gave it to them, saying,“ This is my body which is given for you. Do this in remembrance of me.”

For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.When he had given thanks, he broke it and said,“ Take, eat. This is my body, which is broken for you. Do this in memory of me.”In the same way he also took the cup, after supper, saying,“ This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.But let a man examine himself, and so let him eat of the bread, and drink of the cup.For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.

The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ?

Likewise, he took the cup after supper, saying,“ This cup is the new covenant in my blood, which is poured out for you.

As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said,“ Take, eat. This is my body.”He took the cup, and when he had given thanks, he gave to them. They all drank of it.He said to them,“ This is my blood of the new covenant, which is poured out for many.

As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said,“ Take, eat; this is my body.”He took the cup, gave thanks, and gave to them, saying,“ All of you drink it,for this is my blood of the new covenant, which is poured out for many for the remission of sins.

who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—

I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

In everything give thanks, for this is the will of God in Christ Jesus toward you.

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

He received a cup, and when he had given thanks, he said,“ Take this, and share it among yourselves,

When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.

He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.

Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet- smelling fragrance.

However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.

and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.

He has caused his wonderful works to be remembered. Yahweh is gracious and merciful.

Take me away with you. Let’s hurry. The king has brought me into his rooms. We will be glad and rejoice in you. We will praise your love more than wine! They are right to love you.

We will not hide them from their children, telling to the generation to come the praises of Yahweh, his strength, and his wondrous deeds that he has done.For he established a covenant in Jacob, and appointed a teaching in Israel, which he commanded our fathers, that they should make them known to their children;that the generation to come might know, even the children who should be born; who should arise and tell their children,

( and behold, a talent of lead was lifted up); and this is a woman sitting in the middle of the ephah basket.”He said,“ This is Wickedness;” and he threw her down into the middle of the ephah basket; and he threw the weight of lead on its mouth.

Wherever the children of men dwell, he has given the animals of the field and the birds of the sky into your hand, and has made you rule over them all. You are the head of gold.

The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

Then he said to me,“ Son of man, these bones are the whole house of Israel. Behold, they say,‘ Our bones are dried up, and our hope is lost. We are completely cut off.’

it is you, O king, that have grown and become strong; for your greatness has grown, and reaches to the sky, and your dominion to the end of the earth.“ Whereas the king saw a watcher and a holy one coming down from the sky, and saying,‘ Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field, and let it be wet with the dew of the sky. Let his portion be with the animals of the field, until seven times pass over him.“ This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king:

For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.