除酵節伊邇、亦名逾越節、

除酵节，又名逾越节，近了。

除酵节，又叫逾越节，近了。

除酵节，又叫逾越节，近了。

除酵节，又名逾越节，快到了。

除酵节又名逾越节近了。

除酵节——又叫逾越节——快到了。

除酵節（又名逾越節）近了。

除酵節，又叫逾越節，近了。

除酵節，又叫逾越節，近了。

除酵節，又名逾越節，快到了。

除酵節又名逾越節近了。

除酵的節期、又叫逾越節、近了。

除酵節——又叫逾越節——快到了。

除酵節伊邇、亦名逾越節、

除酵節、亦名逾越節將近、

維時除酵節、亦稱免難節、已近、

Now the Festival of Unleavened Bread, called the Passover, was approaching,

The Feast of Unleavened Bread, called the Passover, was near.

Now the Feast of Unleavened Bread drew near, which is called the Passover.

The Festival of Unleavened Bread, which is also called Passover, was approaching.

The Festival of Unleavened Bread, which is called Passover, was approaching.

Now the Feast of Unleavened Bread, which is called the Passover, was approaching.

Now the Feast of Unleavened Bread drew near, which is called Passover.

Now the feast of unleavened bread drew nigh, which is called the Passover.

The Festival of Unleavened Bread, which is called Passover, was drawing near.

Now the feast of unleavened bread drew nigh, which is called the Passover.

Now the Feast of Unleavened Bread, which is called the Passover, was approaching.

Now the feast of unleavened bread, which is called the Passover, was approaching.

當留至十四日夕、以色列會眾宰是羔、即於食羔之室、取其血以釁左右橛、及門楣。是夕炙其肉、共無酵餅苦菜而食。勿生食、勿水烹、必火炙、首足與臟皆宜食。毋留其餘於明日、若留於明日者、以火燬之。當束帶納履、執杖而食、其速如欲遁者、是為耶和華逾越節之禮。我耶和華是夜將遍行通國、擊埃及人長子、與畜首生者、凡埃及人之上帝我必敗之。惟汝室以血為徵、我見之、將逾越爾室、擊埃及時、災害不及爾身。歷代當誌是日、必守節期、以奉事我耶和華永著為例。七日間、當食無酵餅、首日必於爾室除酵、自首日至七日、凡食酵者、必絕之於以色列族中。首日必為聖會、七日亦必為聖會、是日勿操作、推備食則可。是日我導爾群眾、以出埃及、故當守無酵節期、歷世勿替、永著為例。正月十四日夕、至二十一日夕、宜食無酵餅。七日間勿存酵於爾家、無論宗族賓旅、若食酵餅、必絕於以色列會中。有酵者勿食、維爾家所食者、必除其酵。○摩西屬以色列長老、告之曰、隨爾家之人數、擇羔而宰、以為逾越節禮。以盂盛血、束牛膝草、濡血釁門楣與橛、是夜至明晨勿出戶。蓋耶和華將遍行通國、擊埃及人、見楣橛釁血、必逾越其門、不容殘賊者入擊爾曹。

越二日、逾越節中、際除酵節、祭司諸長、士子、詭謀執耶穌殺之、惟曰、節期不可、恐民生亂、○

正月十四日薄暮、即我之逾越節、是月之望、為無酵節、以奉事我、歷至七日、當食無酵餅、

猶太人逾越節伊邇、先期、多人由田間上耶路撒冷、欲自潔、眾尋耶穌、立於殿、相語曰、彼不來守節期、爾意如何、祭司諸長𠵽唎㘔人出令、若知其所在、即明告以執之、

故當舊酵盡淨、俾成新團、若除酵然、蓋吾之逾越羔基督為我見宰、勿以惡毒之舊酵、宜以誠實之無酵、守節期、

除酵節首日、殺逾越節羔時、門徒問耶穌曰、欲我何處為爾備節筵乎、

越二日、乃逾越節、爾所知也、人子見賣、釘十字架矣、○祭司諸長、士子、民之長老、集於祭司長該亞法院、詭謀執耶穌殺之、惟曰、節期不可、恐民生亂、○