維時除酵節、亦稱免難節、已近、

除酵节，又名逾越节，近了。

除酵节，又叫逾越节，近了。

除酵节，又叫逾越节，近了。

除酵节，又名逾越节，快到了。

除酵节又名逾越节近了。

除酵节——又叫逾越节——快到了。

除酵節（又名逾越節）近了。

除酵節，又叫逾越節，近了。

除酵節，又叫逾越節，近了。

除酵節，又名逾越節，快到了。

除酵節又名逾越節近了。

除酵的節期、又叫逾越節、近了。

除酵節——又叫逾越節——快到了。

除酵節伊邇、亦名逾越節、

除酵節伊邇、亦名逾越節、

除酵節、亦名逾越節將近、

Now the Festival of Unleavened Bread, called the Passover, was approaching,

The Feast of Unleavened Bread, called the Passover, was near.

Now the Feast of Unleavened Bread drew near, which is called the Passover.

The Festival of Unleavened Bread, which is also called Passover, was approaching.

The Festival of Unleavened Bread, which is called Passover, was approaching.

Now the Feast of Unleavened Bread, which is called the Passover, was approaching.

Now the Feast of Unleavened Bread drew near, which is called Passover.

Now the feast of unleavened bread drew nigh, which is called the Passover.

The Festival of Unleavened Bread, which is called Passover, was drawing near.

Now the feast of unleavened bread drew nigh, which is called the Passover.

Now the Feast of Unleavened Bread, which is called the Passover, was approaching.

Now the feast of unleavened bread, which is called the Passover, was approaching.

時去免難節兼除酵節、僅二日矣。大司祭及經生共謀所以執耶穌而置之死地；且曰：『不宜於節中行之、恐民生變。』

會猶太人之免難節將屆、節前多有自鄉間上耶路撒冷者、先行取潔、皆覓耶穌、群立殿中、而相語曰：『爾謂彼將不來度節乎？』惟司祭長及法利塞人已曉諭諸民、如有知耶穌所在者、即當稟報、以便逮捕。

爾須徹底澄清舊酵俾爾得成新飥、一如爾因聖洗而成無酵之餅。蓋吾人之免難羔羊基督之自獻、即欲為吾人清除舊酵耳。故吾人勿可再以陳腐之酵過節、亦勿用暴戾毒狠之酵、惟當用清純平實之無酵餅耳。

除酵節之首日、亦即宰羔之期、諸徒請於耶穌曰：『免難節宴席、應設何處？』

『爾知十日後、即為免難節、人子將被縛而釘於十字架矣。』斯時、司祭長及民間耆老、方群集於大司祭該法院中思以詭謀曲陷耶穌、而置之於死；惟曰：『毋於節日行之、恐民生變。』