除酵節伊邇、亦名逾越節、

除酵节，又名逾越节，近了。

除酵节，又叫逾越节，近了。

除酵节，又叫逾越节，近了。

除酵节，又名逾越节，快到了。

除酵节又名逾越节近了。

除酵节——又叫逾越节——快到了。

除酵節（又名逾越節）近了。

除酵節，又叫逾越節，近了。

除酵節，又叫逾越節，近了。

除酵節，又名逾越節，快到了。

除酵節又名逾越節近了。

除酵的節期、又叫逾越節、近了。

除酵節——又叫逾越節——快到了。

除酵節伊邇、亦名逾越節、

除酵節、亦名逾越節將近、

維時除酵節、亦稱免難節、已近、

Now the Festival of Unleavened Bread, called the Passover, was approaching,

The Feast of Unleavened Bread, called the Passover, was near.

Now the Feast of Unleavened Bread drew near, which is called the Passover.

The Festival of Unleavened Bread, which is also called Passover, was approaching.

The Festival of Unleavened Bread, which is called Passover, was approaching.

Now the Feast of Unleavened Bread, which is called the Passover, was approaching.

Now the Feast of Unleavened Bread drew near, which is called Passover.

Now the feast of unleavened bread drew nigh, which is called the Passover.

The Festival of Unleavened Bread, which is called Passover, was drawing near.

Now the feast of unleavened bread drew nigh, which is called the Passover.

Now the Feast of Unleavened Bread, which is called the Passover, was approaching.

Now the feast of unleavened bread, which is called the Passover, was approaching.

留至是月十四日夕、以色列會眾皆宰羔、取血以釁左右橛、及門楣、於食羔之室、是夕炙其肉、與無酵餅共苦菜食之、勿生食、勿水烹、必炙以火、首足與臟、皆食之、無留於明晨、留於明晨者、以火燬之、當腰束帶、足納履、手執杖、迅速而食、是為耶和華之逾越節、是夜我將巡行埃及、擊其長子、與羣畜首生者、而罰埃及諸神、我乃耶和華、惟汝居室、以血為徵、我見之、將逾越爾、擊埃及時、不令施剿者臨爾、當誌是日、以為耶和華之節期、歷世守之、永為定例、○七日間、當食無酵餅、首日必於爾室除酵、自首日至七日、凡食酵者、必絕於以色列、首日必集聖會、七日亦集聖會、是二日、勿操作、惟備食而已、當守除酵節、蓋是日我導爾軍旅出埃及、歷世守之、永為定例、正月十四日夕、至二十一日夕、宜食無酵餅、七日間、勿存酵於爾室、無論賓旅土著、若食有酵之物、必絕於以色列會、有酵者勿食、凡百居所、當食無酵餅、○摩西召以色列長老、謂之曰、隨爾家數、取羔宰之、以為逾越節禮、束牛膝草、濡盂中血、以釁門楣、與左右橛、至明晨勿出戶、蓋耶和華將巡行、擊埃及人、見楣橛釁血、必逾越其門、不令施剿者入室擊爾、

越二日、乃逾越節、即除酵節也、祭司諸長、士子、謀以詭計執耶穌而殺之、曰、勿於節期、恐民生亂、○

正月十四日薄暮、乃耶和華之逾越節、是月之望、為除酵節、以奉事耶和華、當食無酵餅、歷至七日、

猶太人逾越節伊邇、多有自鄉上耶路撒冷者、於節前自潔也、眾尋耶穌、立於殿相語曰、爾意若何、彼不赴節乎、祭司諸長、與法利賽人曾出諭曰、若有知其所在者、宜報焉、俾得執之、

爾當盡淨舊酵、俾成新團、如無酵然、蓋我儕之逾越羔已見宰、即基督也、故當守節、不以舊酵、不以暴很惡慝之酵、乃以純淨誠實之無酵餅焉、○

除酵節首日、即宰逾越節羔之期也、其徒曰、欲我何處備爾食逾越節筵乎、

越二日、乃逾越節、爾所知也、人子將見付、釘十架矣、時、祭司諸長、及民之長老、集大祭司該亞法院、謀以詭計執耶穌、殺之、惟曰、毋於節期、恐民生亂、○