有人稱羨聖殿美輪美奐、祭品紛陳、

有人谈论圣殿是用美石和供物妆饰的；

有人谈论圣殿是用美石和供物装饰的，耶稣就说：

有人谈论圣殿是用美石和供物装饰的，耶稣就说：

有些人正在谈论由精美的石头和珍贵的供物所装饰的圣殿，

有人在谈论圣殿，是用美丽的石头和供物装饰的。耶稣说：

有些人谈论到圣殿，说它是用精美的石头和供奉的礼物装饰的。耶稣就说：

有人談論聖殿是用美石和供物妝飾的；

有人談論聖殿是用美石和供物裝飾的，耶穌就說：

有人談論聖殿是用美石和供物裝飾的，耶穌就說：

有些人正在談論由精美的石頭和珍貴的供物所裝飾的聖殿，

有人在談論聖殿，是用美麗的石頭和供物裝飾的。耶穌說：

有人論到聖殿怎樣用美石和還願供物去妝飾，

有些人談論到聖殿，說它是用精美的石頭和供奉的禮物裝飾的。耶穌就說：

或論殿以美石、及所獻之珍物為飾、

或有誇譽殿中所陳設之美石珍器者、

有人譽聖殿、謂其飾以美石及所供獻之物、耶穌曰、

Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said,

Some of Jesus’ disciples were talking about the temple. They spoke about how it was decorated with beautiful stones and with gifts that honored God. But Jesus asked,

And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said,

Some of his disciples began talking about the majestic stonework of the Temple and the memorial decorations on the walls. But Jesus said,

As some were talking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said,

And while some were talking about the temple, that it was decorated with beautiful stones and vowed gifts, He said,

Then, as some spoke of the temple, how it was adorned with beautiful stones and donations, He said,

And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,

As some were talking about the temple complex, how it was adorned with beautiful stones and gifts dedicated to God, He said,

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

Now while some were speaking about the temple, how it was adorned with beautiful stones and offerings, Jesus said,

As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,

耶穌甫出殿、門徒就之於途、欲其一眺殿宇、耶穌曰：『凡此非歷歷在爾目乎？吾實語爾、來日必遭拆毀、將不見一石疊於他石之上矣。』耶穌坐於忠果山、門人潛謁曰：『請告我事見何時；爾之降臨、及世之終局、有何朕兆？』耶穌曰：『爾其慎旃、毋受人欺。蓋將有多人、冒我名而來曰：「吾乃基督；」以是惑眾。爾聞戰爭紛起、風聲鶴唳、毋庸驚惶；蓋此等事在所不免、而終局猶未至也。行見民族相攻、邦國交戰、飢饉地震、所在多有。然此猶為憂患之濫觴爾時人將付爾於酷刑、加爾以殘殺；爾為我名、將見惡於萬民；其半途而廢者、亦必甚眾；且將互相陷害、互相嫉恨。偽先知紛紛而起、愚惑稠人。邪道既長、愛德寢冷。惟堅忍不拔、終身不渝者、斯蒙救恩。且此天國嘉音、先須徧傳天下、為萬民證、然後終局乃至。迨見先知達尼理所言「面目猙獰、慘無人道之物」立於聖地、（讀者當會意）斯時在猶太者、應避入山中；在屋上者、勿下取家中什物；在田者。勿返舍取衣。哀哉彼時之孕婦乳母也！爾宜祈禱、賜爾逃難時莫值隆冬禮日。斯時大難、實為創世以來、空前絕後。若不減其時日、血氣之倫、將無倖全；惟為蒙選者之故、時日必當見減。爾時、人若告爾、「觀哉基督在此、基督在彼！」勿予置信。蓋偽基督假先知、將起而大施異跡奇事；倘可能者、並蒙選之人、亦將被惑矣。茲特先行戒爾、人若告爾、「基督在曠野、」勿出；「基督在密室、」勿信。蓋正如電光發自東方、照徹西方、人子之臨、亦復如是。屍之所在、群鷹集焉。大難甫平、日即晦冥、月失其明；眾星隕墜、天德動搖。至是、人子之標幟、見於中天。時率土眾民、咸將哀泣、見人子威靈顯赫駕雲而降、遣天神吹角、發音洪亮、集簡選之人於四方、自天此極、至天彼極。爾可於鳳菓樹習一教訓：方其枝柔葉綠、知夏令在邇；爾見以上諸事、可知人子已及門矣。我確語爾、斯代未逝、諸事必驗。天地可廢、吾言不可廢也。其時其日、人不知、天神亦不知、惟我父知之。人子之臨、正如諾厄時事；洪水未至之日、人方飲食嫁娶、晏如也；至諾厄入舟之日、人猶不覺；洪水倏至、咸遭滅頂；人子之臨亦復如是。斯時二人在田、一擢一遺；二女推磨、一擢一遺。緣此、爾宜朝乾夕惕；蓋爾不知爾主蒞臨之日也。若家主知盜何時將至、則必儆醒守備、不令穴室。然則爾等亦當備諸；蓋不意之時、人子至矣。設有忠智之僕、受家主之託、督其家人、按時給食；主來時、見其克盡厥職、福哉斯僕乎！吾實語爾、主必以其全業寄之。倘有不肖之僕、私揣其主稽遲、因肆意毆撻其侶、且與酒徒恣食縱飲；則於不期之日、不意之時、其主突然而臨、必加以極刑、與虛偽之徒同科；將有哀哭切齒者焉。』

耶穌出殿、有門徒曰：『夫子、請觀斯宇斯石、不亦美乎！』耶穌曰：『爾視此巍然殿宇、凡其石之疊於他石之上者、來日將無一而不遭傾圮也。』耶穌在忠果山面殿而坐伯鐸祿雅谷伯、若望、安德烈竊問曰：『事見何時？請賜明示。事先復有何兆？』耶穌曰：『爾當慎旃、毋受人惑！必有人假吾名、冒稱基督、出而惑眾。即聞戰爭之起、以及風聲鶴唳之警、亦無庸張惶。斯乃事所必有、惟末日未至而有待耳。將見民與民爭、國與國鬥、饑饉地震、觸處皆然。此猶為苦痛之始耳。爾當戒慎、爾將因予之故、被人執交公會、撻於會堂、解至王侯之前、以證吾道。蓋福音必需先布於天下萬國也。當爾被緝付官之日、毋庸勞心焦思、預備其詞；時至、一依所默啟者言之可也。蓋言者非爾、實為聖神。將有兄付其弟、父付其子於死；且有子女起而攻其父母、謀置之於死者焉。爾等因吾之名、必見惡於眾；惟堅忍到底、至終不渝者、必蒙救拔。惟見慘無人道之事、入禁地（讀者其深味斯言、）則在猶太者當避入深山、在屋頂者勿下梯、勿入室中取物、在田者勿歸取衣。當時孕育哺乳者、亦可哀矣！爾當祈求、使此難勿值隆冬。斯時之所遭、實為天主創世以來空前絕後之大難也主若不減其時日、則血氣之倫、將無遺孑！惟為選民之故、主必減之耳。當是時、設有人謂爾曰：「基督在此！」「基督在彼！」爾毋信之。蓋有偽基督偽先知者出、多顯怪異、駸駸乎將熒惑選民！事悉預示、惟爾慎之。』『大難之後、日晦冥、月無光、眾星隕墜、天德震蕩、將見人子於赫赫威光中駕雲而降、遣天神至四方、自天涯地角召集其選民。爾於鳳果樹可取譬焉、方其枝柔葉綠、爾知夏日已近。如是爾見諸事之顯、亦當知人子之及門矣。予實告爾、斯代未逝、諸事悉成；天地可廢、吾言不朽。』『至於彼時彼日、無人知之。天神不知、人子亦不知、惟父知之。爾當朝乾夕惕、恆自惺惺、以爾不知其時故。猶人離鄉遠遊、授僕以權、分工治事、並戒司閽守望弗懈、是宜儆醒、因爾不知主來何時、恐於黃昏深夜、恐當雞鳴日出、突然駕返、見爾之睡也。予語爾者、亦以語眾、胥宜小心翼翼。』

猶太人曰：『此殿歷四十六載始成、爾乃欲以三日重建耶？』