有幾個文士說：「夫子！你說得好。」

有几个文士说：“夫子！你说得好。”

有几个文士说：“老师，你说得好。”

有几个文士说：“老师，你说得好。”

几位律法教师说：“老师答得好！”

经学家中有几个说：“老师，你说得好。”

有一些经文士应声说：“老师，你说得好。”

有幾個文士說：「老師，你說得好。」

有幾個文士說：「老師，你說得好。」

幾位律法教師說：「老師答得好！」

經學家中有幾個說：“老師，你說得好。”

有幾個經學士應時就說：『先生，你說得好。』

有一些經文士應聲說：「老師，你說得好。」

有士子數人曰、夫子所言善矣、

士子數人曰、先生之言善也、

有經士數人曰、師之言是也、

有經生應曰：『夫子、旨哉爾言。』

Some of the teachers of the law responded,“ Well said, teacher!”

Some of the teachers of the law replied,“ You have spoken well, teacher!”

Then some of the scribes answered,“ Teacher, you have spoken well.”

“ Well said, Teacher!” remarked some of the teachers of religious law who were standing there.

Some of the scribes answered,“ Teacher, you have spoken well.”

Some of the scribes answered and said,“ Teacher, You have spoken well.”

Then some of the scribes answered and said,“ Teacher, You have spoken well.”

And certain of the scribes answering said, Teacher, thou hast well said.

Some of the scribes answered,“ Teacher, You have spoken well.”

Then certain of the scribes answering said, Master, thou hast well said.

Then some of the experts in the law answered,“ Teacher, you have spoken well!”

Some of the scribes answered,“ Teacher, you speak well.”

於是大大地喧嚷起來。有幾個法利賽黨的文士站起來爭辯說：「我們看不出這人有甚麼惡處，倘若有鬼魂或是天使對他說過話，怎麼樣呢？」

有一個文士來，聽見他們辯論，曉得耶穌回答的好，就問他說：「誡命中哪是第一要緊的呢？」耶穌回答說：「第一要緊的就是說：『以色列啊，你要聽，主－我們神是獨一的主。你要盡心、盡性、盡意、盡力愛主－你的神。』其次就是說：『要愛人如己。』再沒有比這兩條誡命更大的了。」那文士對耶穌說：「夫子說，神是一位，實在不錯；除了他以外，再沒有別的神；並且盡心、盡智、盡力愛他，又愛人如己，就比一切燔祭和各樣祭祀好的多。」耶穌見他回答的有智慧，就對他說：「你離神的國不遠了。」從此以後，沒有人敢再問他甚麼。

法利賽人聽見耶穌堵住了撒都該人的口，他們就聚集。內中有一個人是律法師，要試探耶穌，就問他說：「夫子，律法上的誡命，哪一條是最大的呢？」耶穌對他說：「你要盡心、盡性、盡意愛主－你的神。這是誡命中的第一，且是最大的。其次也相倣，就是要愛人如己。這兩條誡命是律法和先知一切道理的總綱。」