Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

至于死人复活，摩西在荆棘篇上，称主是亚伯拉罕的神，以撒的神，雅各的神，就指示明白了。

至于死人复活，摩西在《荆棘篇》上就指明了，他称主是亚伯拉罕的上帝，以撒的上帝，雅各的上帝。

至于死人复活，摩西在《荆棘篇》上就指明了，他称主是亚伯拉罕的神，以撒的神，雅各的神。

在记载有关燃烧的荆棘的篇章中，摩西也证实死人会复活，因为他称主是‘亚伯拉罕的上帝，以撒的上帝，雅各的上帝’。

至于死人复活的事，摩西在荆棘篇上提过，他称主是亚伯拉罕的神、以撒的神、雅各的神；

至于死人复活的事，摩西在‘荆棘篇’上也指明了，正如称主是‘亚伯拉罕的神、以撒的神、雅各的神。’

至於死人復活，摩西在荊棘篇上，稱主是亞伯拉罕的神，以撒的神，雅各的神，就指示明白了。

至於死人復活，摩西在《荊棘篇》上就指明了，他稱主是亞伯拉罕的上帝，以撒的上帝，雅各的上帝。

至於死人復活，摩西在《荊棘篇》上就指明了，他稱主是亞伯拉罕的神，以撒的神，雅各的神。

在記載關於燃燒的荊棘的篇章中，摩西也證實死人會復活，因為他稱主是『亞伯拉罕的上帝，以撒的上帝，雅各的上帝』。

至於死人復活的事，摩西在荊棘篇上提過，他稱主是亞伯拉罕的神、以撒的神、雅各的神；

至於死人之活起來，連摩西在《刺叢》篇上也指點明白了；他怎樣稱主為亞伯拉罕的上帝、以撒的上帝、雅各的上帝。

至於死人復活的事，摩西在『荊棘篇』上也指明了，正如稱主是『亞伯拉罕的神、以撒的神、雅各的神。』

論死者復起、摩西棘叢篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、

論死者復生、摩西棘中篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、

論死者復活、摩西於荊棘篇中、亦明示之、其稱主為亞伯拉罕之天主、以撒之天主、雅各之天主、

且摩西於棘叢篇中、稱上主為亞伯漢之天主、義灑格之天主、雅谷之天主、於此實已明示、死人之確有復活矣。

But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord‘ the God of Abraham, and the God of Isaac, and the God of Jacob.’

Remember the story of Moses and the burning bush. Even Moses showed that the dead rise. The Lord said to him,‘ I am the God of Abraham. I am the God of Isaac. And I am the God of Jacob.’( Exodus 3:6)

But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

“ But now, as to whether the dead will be raised— even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as‘ the God of Abraham, the God of Isaac, and the God of Jacob.’

Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

But as for the fact that the dead are raised, even Moses revealed this in the passage about the burning bush, where he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.

But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord‘ the God of Abraham, the God of Isaac, and the God of Jacob.’

But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

But that the dead are raised, even Moses showed at the bush, when he called the Lord‘ The God of Abraham, the God of Isaac, and the God of Jacob.’

And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush[ was] not consumed.And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here[ am] I.And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest[ is] holy ground.Moreover he said, I[ am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I[ am] the God of Abraham, and the God of Isaac, and the God of Jacob?He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.When Moses saw[ it], he wondered at the sight: and as he drew near to behold[ it], the voice of the Lord came unto him,[ Saying], I[ am] the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

And sent forth his servants to call them that were bidden to the wedding: and they would not come.Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and[ my] fatlings[ are] killed, and all things[ are] ready: come unto the marriage.But they made light of[ it], and went their ways, one to his farm, another to his merchandise:And the remnant took his servants, and entreated[ them] spitefully, and slew[ them].But when the king heard[ thereof], he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.And when the king came in to see the guests, he saw there a man which had not on a wedding garment:And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.Then said the king to the servants, Bind him hand and foot, and take him away, and cast[ him] into outer darkness; there shall be weeping and gnashing of teeth.For many are called, but few[ are] chosen.Then went the Pharisees, and took counsel how they might entangle him in[ his] talk.And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any[ man]: for thou regardest not the person of men.Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?But Jesus perceived their wickedness, and said, Why tempt ye me,[ ye] hypocrites?Shew me the tribute money. And they brought unto him a penny.And he saith unto them, Whose[ is] this image and superscription?They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.When they had heard[ these words], they marvelled, and left him, and went their way.The same day came to him the Sadducees, which say that there is no resurrection, and asked him,Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:Likewise the second also, and the third, unto the seventh.And last of all the woman died also.Therefore in the resurrection whose wife shall she be of the seven? for they all had her.Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.And when the multitude heard[ this], they were astonished at his doctrine.

And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this[ is] my name for ever, and this[ is] my memorial unto all generations.

So that I come again to my father’s house in peace; then shall the LORD be my God:

And for the precious things of the earth and fulness thereof, and[ for] the good will of him that dwelt in the bush: let[ the blessing] come upon the head of Joseph, and upon the top of the head of him[ that was] separated from his brethren.

And, behold, the LORD stood above it, and said, I[ am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;