耶穌對曰：『今世之人、固有婚嫁、

耶稣说：“这世界的人有娶有嫁；

耶稣对他们说：“这世代的人有娶有嫁，

耶稣对他们说：“这世代的人有娶有嫁，

耶稣说：“今世的人才有嫁娶，

耶稣说：“这世界的人又娶又嫁，

耶稣对他们说：“这世代的儿女又娶又嫁；

耶穌說：「這世界的人有娶有嫁；

耶穌對他們說：「這世代的人有娶有嫁，

耶穌對他們說：「這世代的人有娶有嫁，

耶穌說：「今世的人才有嫁娶，

耶穌說：“這世界的人又娶又嫁，

耶穌對他們說：『今世之子有娶有嫁；

耶穌對他們說：「這世代的兒女又娶又嫁；

耶穌曰、斯世之人、有娶有嫁、

耶穌曰、惟世人有嫁娶、

耶穌答曰、此世之人、有嫁有娶、

Jesus replied,“ The people of this age marry and are given in marriage.

Jesus replied,“ People in this world get married. And their parents give them to be married.

And Jesus said to them,“ The sons of this age marry and are given in marriage,

Jesus replied,“ Marriage is for people here on earth.

Jesus told them,“ The children of this age marry and are given in marriage.

Jesus said to them,“ The sons of this age marry and the women are given in marriage,

Jesus answered and said to them,“ The sons of this age marry and are given in marriage.

And Jesus said unto them, The sons of this world marry, and are given in marriage:

Jesus told them,“ The sons of this age marry and are given in marriage.

And Jesus answering said unto them, The children of this world marry, and are given in marriage:

So Jesus said to them,“ The people of this age marry and are given in marriage.

Jesus said to them,“ The children of this age marry, and are given in marriage.

掌家固不義、然其深思遠慮、即其主人、亦不能不為之歎佩。蓋世俗子之所以謀身者、有敏於光明子之所以謀道者焉。

當時人方飲食婚嫁、平適如恆、至諾亞一入方舟、洪水倏至、而盡滅之。

經云：因此之故、男子當離其父母、以親其妻、二者如膠如漆、融為一體。

惟為避免邪淫起見、則男娶女嫁、亦屬無妨。為夫者當對其妻盡其應盡之義務、妻之於夫亦然。為妻者對其自身不能自由處置、處置之權屬於乃夫；為夫者亦不能自由處置其自身、處置之權屬於乃妻。雙方不得彼此剝奪其權；如經雙方同意、為專務祈禱、暫時分居、則亦無妨。惟事後仍宜同居、恐因節制過度、反授沙殫以邪誘之機耳。然吾作此論、乃係體諒人情、非命令也。依我心意、固願人人能如我也。惟各人所秉賦於天主者、不能盡同；甲長於此、乙長於彼、固不可相提並論也。對於尚未結婚之人、及守寡之婦、我則曰以我為法可也。然彼等如不耐獨身、則亦不妨婚嫁；與其慾火焚身、何如琴瑟和諧之為愈乎。至於已有家室者、予有命焉、豈第予命實主命也：妻不得離其夫、即離、當守獨身、或言歸於好；夫亦不得離其妻。至於其他、予自言焉非主言也：如兄弟中有不信教理之妻、而其妻願意與之同居、則勿離之；如姊妹中有不信教理之夫、而其夫願意與之同居、亦莫與之離。蓋不信教理之夫、因其妻而沾聖澤；而不信教理之妻、亦因兄弟而沾聖澤焉。不然、爾等之子女將為不潔矣；然而若輩固聖潔也。倘若不信教理之一造欲離則聽之可也。在此情形之下、信男信女實不受拘束蓋天主詔吾人處世當以和平為本、且安見為夫者之必能感化其妻、為妻者之必能感化其夫耶？

婚姻為聖潔之事、床笫不容沾辱。淫人妻女、必遭天誅。