園主曰：「將何以處此、且使吾愛子親往、若輩儻亦知敬歟？」

园主说：‘我怎么办呢？我要打发我的爱子去，或者他们尊敬他。’

葡萄园主说：‘我要怎么做呢？我要打发我的爱子去，或许他们会尊敬他。’

葡萄园主说：‘我要怎么做呢？我要打发我的爱子去，或许他们会尊敬他。’

“园主说，‘我该怎样办呢？不如叫我所疼爱的儿子去吧。他们大概会尊敬他。’

葡萄园的主人说：‘怎么办呢？我要派我的爱子去，也许这一个他们会尊敬的。’

“葡萄园的主人就说：‘我该做什么呢？我要派遣我的爱子，或许他们会尊重他。’

園主說：『我怎麼辦呢？我要打發我的愛子去，或者他們尊敬他。』

葡萄園主說：『我要怎麼做呢？我要打發我的愛子去，或許他們會尊敬他。』

葡萄園主說：『我要怎麼做呢？我要打發我的愛子去，或許他們會尊敬他。』

「園主說，『我該怎樣辦呢？不如叫我所疼愛的兒子去吧。他們大概會尊敬他。』

葡萄園的主人說：‘怎麼辦呢？我要派我的愛子去，也許這一個他們會尊敬的。’

葡萄園主說：「我要怎麼辦呢？我要差我所愛的兒子去；或者他們會尊敬他。」

「葡萄園的主人就說：『我該做什麼呢？我要派遣我的愛子，或許他們會尊重他。』

園主曰、我將如之何、必遣我愛子、庶或敬之矣、

園主曰、我將奈何、不如遣愛子、庶幾見而敬之、

園主曰、我將如之何、莫若遣我愛子、或彼見而敬之、

“ Then the owner of the vineyard said,‘ What shall I do? I will send my son, whom I love; perhaps they will respect him.’

“ Then the owner of the vineyard said,‘ What should I do? I have a son, and I love him. I will send him. Maybe they will respect him.’

Then the owner of the vineyard said,‘ What shall I do? I will send my beloved son; perhaps they will respect him.’

“‘ What will I do?’ the owner asked himself.‘ I know! I’ll send my cherished son. Surely they will respect him.’

“ Then the owner of the vineyard said,‘ What should I do? I will send my beloved son. Perhaps they will respect him.’

Now the owner of the vineyard said,‘ What am I to do? I will send my beloved son; perhaps they will respect him.’

“ Then the owner of the vineyard said,‘ What shall I do? I will send my beloved son. Probably they will respect him when they see him.’

And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him.

“ Then the owner of the vineyard said,‘ What should I do? I will send my beloved son. Perhaps they will respect him.’

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence[ him] when they see him.

Then the owner of the vineyard said,‘ What should I do? I will send my one dear son; perhaps they will respect him.’

The lord of the vineyard said,‘ What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

且有音發自天上曰：『是吾愛子、慰悅我心。』

夫天主不惜以其惟一聖子賜之於世、俾凡信之者、得免淪亡、而獲永生、是其愛世之篤、為何如乎？蓋天主遣子入世非以判世、乃以濟世。

言未已、倏焉景雲覆之、有聲出自雲間曰：『斯吾愛子、慰悅我心、爾曹其聽從之。』

有音發自雲間、曰：『斯吾聖子、吾所欣悅、爾曹其聽從之！』

聖父篤愛聖子、已將一切授諸其手矣。信仰聖子者、獲永生；不順聖子者、無以望生、天主譴怒、恆臨其身。』

夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。

夫天主竟遣其惟一之聖子降世、俾吾人得賴之以生、天主之垂愛吾人、不已明乎。吾人未愛天主、而天主先愛吾人、且遣其聖子、為吾人之罪惡、作息怒之犧牲；愛德即在斯中。愛友乎、天主如此垂愛吾人、則吾人亦宜彼此相愛矣。人未有獲睹天主者也。苟吾人能彼此相愛、則天主實寓吾心、而吾人亦能身體天主之愛德、漸達圓融純熟之境矣。吾人固知吾人寓於天主之懷、而天主亦寓於吾心也。何以故、以天主已賦吾人以聖神、使吾人得與之心交神契矣。且吾人亦知聖父曾遣其聖子為救世主、此則吾人所親睹而可作證者也。故凡承認耶穌為天主聖子者、天主實寓其心、而其人亦寓天主之懷中。

予既見之、爰證其為天主之聖子。』

時既成熟、天主乃遣其聖子、使之出於婦人之腹、而生於律法之下、