Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

叫许多人心里的意念显露出来；你自己的心也要被剑刺透。”

叫许多人心里的意念显露出来；你自己的心也要被剑刺透。”

好叫许多人的心思意念暴露出来，你自己则会心如刀割。”

（你自己的心也会被刀刺透，）这样，许多人心中的意念就要被揭露出来。”

这样，许多人的心思意念将被显露出来；你自己的灵魂也要被剑刺透。”

叫許多人心裏的意念顯露出來；你自己的心也要被劍刺透。」

叫許多人心裏的意念顯露出來；你自己的心也要被劍刺透。」

好叫許多人的心思意念暴露出來，你自己則會心如刀割。」

（你自己的心也會被刀刺透，）這樣，許多人心中的意念就要被揭露出來。”

就是你自己的心、刀劍也要扎透。』

這樣，許多人的心思意念將被顯露出來；你自己的靈魂也要被劍刺透。」

且劍將刺爾心、俾多人之意念顯著、○

使眾念流露、劍刺爾心而貫之、○

且爾心亦將為劍所刺、使多人之意念顯露、○

將有利刃刺透爾之心魂；而眾心之向背、亦將因是而昭然若揭矣。』

so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

The thoughts of many hearts will be known. A sword will wound your own soul too.”

( and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

and a sword will pierce your own soul— that the thoughts of many hearts may be revealed.”

and a sword will pierce your own soul— to the end that thoughts from many hearts may be revealed.”

( yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.

and a sword will pierce your own soul— that the thoughts of many hearts may be revealed.”

( Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

Indeed, as a result of him the thoughts of many hearts will be revealed– and a sword will pierce your own soul as well!”

For there also must be factions among you, that those who are approved may be revealed among you.

You shall remember all the way which Yahweh your God has led you these forty years in the wilderness, that he might humble you, to test you, to know what was in your heart, whether you would keep his commandments or not.

You have neither part nor lot in this matter, for your heart isn’t right before God.Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.For I see that you are in the poison of bitterness and in the bondage of iniquity.”

The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.He said to them,“ You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.He who hates me, hates my Father also.If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

Therefore Jesus said to them,“ If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.Why don’t you understand my speech? Because you can’t hear my word.You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.But because I tell the truth, you don’t believe me.Which of you convicts me of sin? If I tell the truth, why do you not believe me?He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”

The princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart.Why did you sit among the sheepfolds? To hear the whistling for the flocks? At the watercourses of Reuben, there were great searchings of heart.

But when the Pharisees heard it, they said,“ This man does not cast out demons, except by Beelzebul, the prince of the demons.”Knowing their thoughts, Jesus said to them,“ Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.“ He who is not with me is against me, and he who doesn’t gather with me, scatters.Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.“ Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.

But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.

As with a sword in my bones, my adversaries reproach me, while they continually ask me,“ Where is your God?”