( Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

叫许多人心里的意念显露出来；你自己的心也要被剑刺透。”

叫许多人心里的意念显露出来；你自己的心也要被剑刺透。”

好叫许多人的心思意念暴露出来，你自己则会心如刀割。”

（你自己的心也会被刀刺透，）这样，许多人心中的意念就要被揭露出来。”

这样，许多人的心思意念将被显露出来；你自己的灵魂也要被剑刺透。”

叫許多人心裏的意念顯露出來；你自己的心也要被劍刺透。」

叫許多人心裏的意念顯露出來；你自己的心也要被劍刺透。」

好叫許多人的心思意念暴露出來，你自己則會心如刀割。」

（你自己的心也會被刀刺透，）這樣，許多人心中的意念就要被揭露出來。”

就是你自己的心、刀劍也要扎透。』

這樣，許多人的心思意念將被顯露出來；你自己的靈魂也要被劍刺透。」

且劍將刺爾心、俾多人之意念顯著、○

使眾念流露、劍刺爾心而貫之、○

且爾心亦將為劍所刺、使多人之意念顯露、○

將有利刃刺透爾之心魂；而眾心之向背、亦將因是而昭然若揭矣。』

so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

The thoughts of many hearts will be known. A sword will wound your own soul too.”

( and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

and a sword will pierce your own soul— that the thoughts of many hearts may be revealed.”

and a sword will pierce your own soul— to the end that thoughts from many hearts may be revealed.”

( yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.

and a sword will pierce your own soul— that the thoughts of many hearts may be revealed.”

Indeed, as a result of him the thoughts of many hearts will be revealed– and a sword will pierce your own soul as well!”

Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

For there must be also heresies among you, that they which are approved may be made manifest among you.

And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee,[ and] to prove thee, to know what[ was] in thine heart, whether thou wouldest keep his commandments, or no.

Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.For I perceive that thou art in the gall of bitterness, and[ in] the bond of iniquity.

And the Pharisees also, who were covetous, heard all these things: and they derided him.And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.He that hateth me hateth my Father also.If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.Why do ye not understand my speech?[ even] because ye cannot hear my word.Ye are of[ your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.And because I tell[ you] the truth, ye believe me not.Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?He that is of God heareth God’s words: ye therefore hear[ them] not, because ye are not of God.

And the princes of Issachar[ were] with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben[ there were] great thoughts of heart.Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben[ there were] great searchings of heart.

But when the Pharisees heard[ it], they said, This[ fellow] doth not cast out devils, but by Beelzebub the prince of the devils.And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?And if I by Beelzebub cast out devils, by whom do your children cast[ them] out? therefore they shall be your judges.But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.He that is not with me is against me; and he that gathereth not with me scattereth abroad.Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy[ against] the[ Holy] Ghost shall not be forgiven unto men.And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the[ world] to come.Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by[ his] fruit.O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the[ wife] of Cleophas, and Mary Magdalene.

They went out from us, but they were not of us; for if they had been of us, they would[ no doubt] have continued with us: but[ they went out], that they might be made manifest that they were not all of us.

[ As] with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where[ is] thy God?