yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.

叫许多人心里的意念显露出来；你自己的心也要被剑刺透。”

叫许多人心里的意念显露出来；你自己的心也要被剑刺透。”

好叫许多人的心思意念暴露出来，你自己则会心如刀割。”

（你自己的心也会被刀刺透，）这样，许多人心中的意念就要被揭露出来。”

这样，许多人的心思意念将被显露出来；你自己的灵魂也要被剑刺透。”

叫許多人心裏的意念顯露出來；你自己的心也要被劍刺透。」

叫許多人心裏的意念顯露出來；你自己的心也要被劍刺透。」

好叫許多人的心思意念暴露出來，你自己則會心如刀割。」

（你自己的心也會被刀刺透，）這樣，許多人心中的意念就要被揭露出來。”

就是你自己的心、刀劍也要扎透。』

這樣，許多人的心思意念將被顯露出來；你自己的靈魂也要被劍刺透。」

且劍將刺爾心、俾多人之意念顯著、○

使眾念流露、劍刺爾心而貫之、○

且爾心亦將為劍所刺、使多人之意念顯露、○

將有利刃刺透爾之心魂；而眾心之向背、亦將因是而昭然若揭矣。』

so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

The thoughts of many hearts will be known. A sword will wound your own soul too.”

( and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

and a sword will pierce your own soul— that the thoughts of many hearts may be revealed.”

and a sword will pierce your own soul— to the end that thoughts from many hearts may be revealed.”

( yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

and a sword will pierce your own soul— that the thoughts of many hearts may be revealed.”

( Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

Indeed, as a result of him the thoughts of many hearts will be revealed– and a sword will pierce your own soul as well!”

Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

For there must be also factions among you, that they that are approved may be made manifest among you.

And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.

Thou hast neither part nor lot in this matter: for thy heart is not right before God.Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.For I see that thou art in the gall of bitterness and in the bond of iniquity.

And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.He that hateth me hateth my Father also.If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.Why do ye not understand my speech? Even because ye cannot hear my word.Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.But because I say the truth, ye believe me not.Which of you convicteth me of sin? If I say truth, why do ye not believe me?He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.

And the princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed forth at his feet. By the watercourses of Reuben There were great resolves of heart.Why sattest thou among the sheepfolds, To hear the pipings for the flocks? At the watercourses of Reuben There were great searchings of heart.

But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you.Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house.He that is not with me is against me; and he that gathereth not with me scattereth.Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us.

As with a sword in my bones, mine adversaries reproach me, While they continually say unto me, Where is thy God?