處理他人之事、猶不克盡職、誰復授爾以切身之事耶？

倘若你们在别人的东西上不忠心，谁还把你们自己的东西给你们呢？

如果你们在别人的东西上不忠心，谁还把你们自己的东西给你们呢？

如果你们在别人的东西上不忠心，谁还把你们自己的东西给你们呢？

如果你们不能忠心地处理别人的产业，谁会把你们名下的产业交给你们呢？

如果你们在别人的东西上不忠心，谁还把你们自己的东西交给你们呢？

你们如果在别人的东西上不忠心，谁会把属于你们的交给你们呢？

倘若你們在別人的東西上不忠心，誰還把你們自己的東西給你們呢？

如果你們在別人的東西上不忠心，誰還把你們自己的東西給你們呢？

如果你們在別人的東西上不忠心，誰還把你們自己的東西給你們呢？

如果你們不能忠心地處理別人的產業，誰會把你們名下的產業交給你們呢？

如果你們在別人的東西上不忠心，誰還把你們自己的東西交給你們呢？

你們若在別人的事物上顯為不可靠，誰還把你們自己的給你們呢？

你們如果在別人的東西上不忠心，誰會把屬於你們的交給你們呢？

若爾於屬人者不忠、孰以屬爾者予爾耶、

若爾於屬人者而不忠、誰以屬己者與爾耶、

若爾於屬他人者不忠、誰以屬己者予爾、

And if you have not been trustworthy with someone else’s property, who will give you property of your own?

Suppose you have not been worthy of trust in handling someone else’s property. Then who will give you property of your own?

And if you have not been faithful in that which is another’s, who will give you that which is your own?

And if you are not faithful with other people’s things, why should you be trusted with things of your own?

And if you have not been faithful with what belongs to someone else, who will give you what is your own?

And if you have not been faithful in the use of that which is another’s, who will give you that which is your own?

And if you have not been faithful in what is another man’s, who will give you what is your own?

And if ye have not been faithful in that which is another’s, who will give you that which is your own?

And if you have not been faithful with what belongs to someone else, who will give you what is your own?

And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

And if you haven’t been trustworthy with someone else’s property, who will give you your own?

If you have not been faithful in that which is another’s, who will give you that which is your own?

召其僕十人至前、各授一金、而囑之曰：「以此營業、俟予歸家。」其國人素惡之、至是乃遣使追告、聲言不願其為王。迨得國而返、傳令召受金諸僕、欲一審其經營之所獲。一僕先至曰：「主之一金、生利十金。」主曰：「俞！忠僕哉！爾既忠於小事、可掌十邑。」其次至曰：「主之一金、生利五金。」主亦曰：「可掌五邑。」又次至曰：「主之金、依然在此、予受之即藏諸帕中。緣汝為人苛刻寡恩、不放而收、不播而獲、予甚懼主。」主曰：「惡哉僕乎！即以汝言、定汝之罪、汝既知予為人苛刻、不放而收、不播而獲、胡不以吾金存於錢肆、俾予歸時、亦得兼收本息乎？」遂命侍者奪其金、而畀諸獲有十金者、侍者曰：「主、彼已有十金矣。」主曰：「故予語爾、有得者當更益之、而無得者、並其所有而奪之矣。

昔有人焉、將遠行、召其諸僕、託以家貲、有授金五千者、有二千者、有一千者、亦各因其才耳。託付既畢、遂登程。其受五千者、出而貿易、獲利五千。受二千者、亦獲利二千。受一千者、則出而掘窟於地、以埋其金。久之、主人返、與僕清計。受五千者、攜同贏餘五千以至、而白主曰：「吾主昔以五千金見託予茲又獲五千。」主曰：「俞、忠信之僕也？爾既忠於小事、將託爾以大事。其進而享乃主之樂。」受二千者亦謂曰：「吾主以二千金見託、予茲又獲二千。」主曰：「俞、忠信之僕也；爾既忠於小事、將託爾以大事。其進而享乃主之樂。」受一千者繼至、曰：「素知吾主刻薄寡恩、不播而穫、不散而斂；吾懼焉、因埋金於地；茲以原物奉璧。」其主應曰：「嗟爾惡而且惰之僕！爾既知予不播而穫、不散而斂、胡不以我之財、存諸錢賈、使予歸時亦得兼收本利乎！」亟奪其金、以授得有萬金之僕。蓋有者益之、使沛然有餘、而無者並其所有而奪之。

使吾人欣欣向榮、以望承其不朽不染不衰之洪基、斯則夙為爾曹預儲於天矣。蓋天主之神力、必能因爾之信德、保爾始終不渝、俾沐將顯於末日之恩澤也。

然所需者、一而已矣！瑪麗所選、乃其善者、志之所在、不可奪也。』

蓋爾已死；爾之生命、與基督同匿於天主懷中。基督乃吾人之真生命、一俟基督之顯、爾將與之同顯於光榮之中。