若爾於屬他人者不忠、誰以屬己者予爾、

倘若你们在别人的东西上不忠心，谁还把你们自己的东西给你们呢？

如果你们在别人的东西上不忠心，谁还把你们自己的东西给你们呢？

如果你们在别人的东西上不忠心，谁还把你们自己的东西给你们呢？

如果你们不能忠心地处理别人的产业，谁会把你们名下的产业交给你们呢？

如果你们在别人的东西上不忠心，谁还把你们自己的东西交给你们呢？

你们如果在别人的东西上不忠心，谁会把属于你们的交给你们呢？

倘若你們在別人的東西上不忠心，誰還把你們自己的東西給你們呢？

如果你們在別人的東西上不忠心，誰還把你們自己的東西給你們呢？

如果你們在別人的東西上不忠心，誰還把你們自己的東西給你們呢？

如果你們不能忠心地處理別人的產業，誰會把你們名下的產業交給你們呢？

如果你們在別人的東西上不忠心，誰還把你們自己的東西交給你們呢？

你們若在別人的事物上顯為不可靠，誰還把你們自己的給你們呢？

你們如果在別人的東西上不忠心，誰會把屬於你們的交給你們呢？

若爾於屬人者不忠、孰以屬爾者予爾耶、

若爾於屬人者而不忠、誰以屬己者與爾耶、

處理他人之事、猶不克盡職、誰復授爾以切身之事耶？

And if you have not been trustworthy with someone else’s property, who will give you property of your own?

Suppose you have not been worthy of trust in handling someone else’s property. Then who will give you property of your own?

And if you have not been faithful in that which is another’s, who will give you that which is your own?

And if you are not faithful with other people’s things, why should you be trusted with things of your own?

And if you have not been faithful with what belongs to someone else, who will give you what is your own?

And if you have not been faithful in the use of that which is another’s, who will give you that which is your own?

And if you have not been faithful in what is another man’s, who will give you what is your own?

And if ye have not been faithful in that which is another’s, who will give you that which is your own?

And if you have not been faithful with what belongs to someone else, who will give you what is your own?

And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

And if you haven’t been trustworthy with someone else’s property, who will give you your own?

If you have not been faithful in that which is another’s, who will give you that which is your own?

遂召十僕、共予銀十彌拿、一彌拿約五十兩下同謂之曰、爾以此貿易、以待我歸、其國民憾之、遣使隨其後、訴曰、我儕不欲斯人君我也、世子得國而返、命呼予銀之僕來、欲知各獲利幾何、其一至曰、主人一彌拿、已獲十彌拿、主人曰、俞、善哉僕也、爾於小者既忠、可宰十邑、其次至曰、主人一彌拿、已獲五彌拿、主人曰、爾亦可宰五邑、又其次至曰、主人一彌拿在此、我以巾包而藏之、蓋我畏爾、以爾為人甚嚴、未置者取之、未播者穫之、主人曰、惡哉僕也、我即以爾言判爾、爾既知我乃嚴人、未置者取之、未播者穫之、何不以我銀置諸兌錢者、迨我來時、可並其利而取之、遂命侍立者曰、奪其一彌拿、予有十彌拿者、眾曰、主人歟、彼已有十彌拿矣、曰、我誠告爾、凡有者將予之、無有者、並其所有、亦必奪之、

又如一人將往異地、召僕、以家貲付之、一付銀五他連得、他連得見十八章二十四節一付二他連得、一付一他連得、各按其才能、遂去、其受五他連得者、往以之貿易、又獲五他連得、受二他連得者、亦如是獲二他連得、惟受一他連得者、往而掘地、藏其主人之銀、厥後其僕之主人歸、與僕會計、受五他連得者至、又攜五他連得曰、主人、付我五他連得、我因之又獲五他連得、主人曰、美哉、善且忠之僕、爾於寡者既忠、我必以多者任爾、可進享爾主人之樂、受二他連得者至、曰、主人、付我二他連得、我因之又獲二他連得、主人曰、美哉、善且忠之僕、爾於寡者既忠、我必以多者任爾、可進享爾主人之樂、受一他連得者、曰、主人、我知爾乃忍人、於未播之處而穫、於未散之處而斂、是以我懼、往藏爾一他連得於地、今以屬爾者還爾、主人曰、惡且惰之僕、爾知我未播之處而穫、未散之處而斂、則當以我銀置諸兌錢者、迨我歸時、可得我之本銀而獲其息、故可奪其一他連得而予有十他連得者、蓋凡有者、將予之、使之有餘、其無有者、並其所有亦將奪之、

彼不知所得之五穀、酒、油、與所用以飾巴力之多金多銀、皆我所賜、或作彼不知所得之五穀酒油乃我所賜我多賜之金銀彼反用之以飾巴力

爾取爾衣服、飾爾所造之邱壇、五色俱備、行淫其上、如此之事、疇昔未有、後亦無有、爾亦取我賜爾之金銀美飾、為己作偶像、狀若男身、與之行淫、取爾繡衣而蔽之、以我之膏油與香、置於其前、以我所賜爾之食物、即我所賜爾之細麵、與油及蜜、陳於其前、以為馨香、誠有斯事、此乃主天主所言、又以爾為我所生之子女、殺之獻於偶像為祭、祭原文作食爾行淫、已非小事、更殺我子女、獻於偶像、焚之以火、焚之以火原文作使之過火

我為誰、我民為誰、乃能如此樂輸而獻於主乎、萬物由主而來、所獻於主者、悉由主而得、我儕在主前如客旅寄居、無異列祖、我在世之日如影、難冀常存、主我天主歟、我儕欲為主之聖名建殿、備此多材、悉由主而來、悉屬於主、

得不壞不玷不衰之業、即為我儕有原文抄本我儕作爾曹藏於天者、我儕以信賴天主大力、得保守以獲末世所將顯之拯救、

我裸身出母胎、亦裸身歸土、賜之者主、取之者亦主、當頌美主之名、

但所需者惟一、瑪利亞已擇不可奪之善業業原文作分矣、

蓋爾曹已死、爾之生命、與基督同藏於天主、基督乃我生命、彼顯現時、爾曹亦必與之同顯於榮光中、