苟其不能、彼必乘敵尚遠、遣使求和矣。

若是不能，就趁敌人还远的时候，派使者去求和息的条款。

若是不能，他就趁敌人还远的时候，派使者去谈和平的条件。

若是不能，他就趁敌人还远的时候，派使者去谈和平的条件。

如果自知不敌，一定趁敌人还远的时候，就差使者去求和。

如果不能，就该趁对方还远的时候，派使者去谈判和平的条件。

否则，就会趁着他还远的时候，差派特使去求问和平的事宜。

若是不能，就趁敵人還遠的時候，派使者去求和息的條款。

若是不能，他就趁敵人還遠的時候，派使者去談和平的條件。

若是不能，他就趁敵人還遠的時候，派使者去談和平的條件。

如果自知不敵，一定趁敵人還遠的時候，就差使者去求和。

如果不能，就該趁對方還遠的時候，派使者去談判和平的條件。

若是不能，就該趁他還離得遠的時候，差遣公使去求和平的條款。

否則，就會趁著他還遠的時候，差派特使去求問和平的事宜。

不然、當敵尚遠、則遣使求和矣、

不然、敵尚遠、將遣使求成矣、

否則彼尚遠、遣使求和、

If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.

And suppose he decides he can’t win. Then he will send some men to ask how peace can be made. He will do this while the other king is still far away.

And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.

And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away.

If not, while the other is still far off, he sends a delegation and asks for terms of peace.

Otherwise, while the other is still far away, he sends a delegation and requests terms of peace.

Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.

Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.

If not, while the other is still far off, he sends a delegation and asks for terms of peace.

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

If he cannot succeed, he will send a representative while the other is still a long way off and ask for terms of peace.

Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

希祿夙與諦羅、西峒人有隙、惟二邑之人賴王土以食。因挽近臣伯拉斯都代為乞和。

爾與控爾者尚在途中、速與之睦、恐彼送爾於讞官、讞官發爾於隸、而爾下獄矣。

且天主之所以福惠吾人者、亦已厚矣。經云：『天主抑驕福謙、』此之謂也。是故吾人當心悅誠服、而奉事之、毅然擯絕魔鬼、則魔鬼必逡巡而遠逸矣；親近天主、則天主必殷勤相愛矣。吾願作惡者皆洗濯其手、而二三其德者皆純潔其心也。吾願爾等皆真心懺悔、痛哭流涕、轉笑為泣、轉喜為憂；在天主明鑒之下、小心翼翼、謙卑自牧、則天主必予爾等以升擢矣。

方爾與控爾者、同詣有司途中、亟宜竭力求釋；不然、彼將扭爾至官、官將付爾於吏、吏將下爾於獄矣。