有如一粒芥種、人取而種於園、長大如樹、飛鳥棲於其枝、

好像一粒芥菜种，有人拿去种在园子里，长大成树，天上的飞鸟宿在它的枝上。”

它好比一粒芥菜种，有人拿去种在园子里，长大成树，天上的飞鸟在它的枝上筑巢。”

它好比一粒芥菜种，有人拿去种在园子里，长大成树，天上的飞鸟在它的枝上筑巢。”

上帝的国就像一粒芥菜种，有人把它种在园里，它长成了一棵树，连飞鸟也来栖息在它的树枝上。”

它好像一粒芥菜种，人拿去种在自己的园子里。它长大了，成为一棵树，甚至天空的飞鸟也在它的枝头搭窝。”

它好比一粒芥菜种子，有人拿去种在自己的园子里，种子长大，成了一棵树，天空的飞鸟也在它的枝子上搭窝。”

好像一粒芥菜種，有人拿去種在園子裏，長大成樹，天上的飛鳥宿在它的枝上。」

它好比一粒芥菜種，有人拿去種在園子裏，長大成樹，天上的飛鳥在它的枝上築巢。」

它好比一粒芥菜種，有人拿去種在園子裏，長大成樹，天上的飛鳥在它的枝上築巢。」

上帝的國就像一粒芥菜種，有人把它種在園裡，它長成了一棵樹，連飛鳥也來棲息在它的樹枝上。」

它好像一粒芥菜種，人拿去種在自己的園子裡。它長大了，成為一棵樹，甚至天空的飛鳥也在它的枝頭搭窩。”

它好像一粒芥菜種；人拿了，撒在自己的園子裏；就生長起來，成了樹；空中的飛鳥也棲息在它的枝子裏。』

它好比一粒芥菜種子，有人拿去種在自己的園子裡，種子長大，成了一棵樹，天空的飛鳥也在它的枝子上搭窩。」

乃似芥種一粒、人取而播於其園、長而成樹、飛鳥棲其枝、

有如芥種、人取投於園、長成大樹、飛鳥棲其枝、○

譬諸芥子、人取以播其園中、旋乃發榮滋長、蔚為大樹、即天上之飛禽、亦來棲於其枝。』

It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.”

It is like a mustard seed. Someone took the seed and planted it in a garden. It grew and became a tree. The birds sat in its branches.”

It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”

It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”

It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”

It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and the birds of the sky nested in its branches.”

It is like a mustard seed, which a man took and put in his garden; and it grew and became a large tree, and the birds of the air nested in its branches.”

It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.

It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches.”

It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”

凡悅納其言者、皆受洗禮、是日門徒約增三千人、

其葉榮茂、其果甚多、足飼眾生、野獸伏其蔭下、空中飛鳥棲其枝上、凡有血氣者、由之得食、

猶芥種一粒、種於地時、為世間百種之至微者、既種即發、大於百蔬、且生大枝、飛鳥可棲其蔭下、

又見一石非人手所鑿、擊像半鐵半泥之足而碎之、時鐵、泥、銅、銀、金、俱碎、若夏日穀場之糠秕、被風飄揚、無處可尋、擊像之石、變成大山、遍盈天下、

其權增益、平康無盡、必坐於大衛之位而治其國、秉公行義、使其國保定鞏固、自今直至永世、萬有之主必由熱中而行此、○

當是日多邦之民、將歸附歸附或作歸誠於我耶和華、皆為我民、我必駐蹕於爾中、則爾乃知萬有之主遣我就爾、

當彼列王之時、天上之天主、更立一國永遠不敗、其國不為他民所得、必毀而滅彼諸國、恆存不廢、此即王所見之石、由山出、非人手所鑿、碎彼鐵、銅、泥、銀、金、至大至大或作全能之天主、以將來必有之事示王、其夢如此、其兆確實、

其葉榮茂、其果甚多、足飼眾生、野獸伏其蔭下、空中飛鳥棲其枝上、

然聽道者多信之、數約五千人、

又設喻曰、天國如一粒芥種、人取而種於田、此百種之至微者、及其長也、大於諸蔬、儼然成樹、空中之鳥棲其枝、

空中諸鳥、巢其枝上、田野諸獸、產其幹下、大大或作多國之民、居其蔭下、

眾聞此、即讚美天主、天主有原文抄本作主謂保羅曰、我兄、爾見猶太人信者有數萬、皆守律法甚切、或作皆為律法而熱中

我之良人、必入其園、至香花畦旁、游行園中、採百合花、

後有一日、乃主所知也、不晝不夕、至暮時有光、當是日必有活水由耶路撒冷湧出、半向東海、半向西海、夏日冬日、長有不涸、當是日主將為王於天下、是日主既獨一無二、主既獨一無二或作耶和華既為獨一無二之主其名亦獨一無二、

耶穌曰、因爾不信也、我誠告爾、爾若有信如一粒芥種、即命此山、由此移彼、亦必移焉、且無一事爾不能作也、

主天主如是云、我亦在柏香木巔上、必取枝而植之、在樹杪之柔條中、在樹杪之柔條中或作在至高之柔條中必折一柔條、植於崇高之山、即植於以色列高山、長枝結果、為榮美之柏香木、各類飛鳥、咸棲其中、必棲於其枝之蔭下、郊原諸樹、必知我耶和華能使高木為低、低木為高、青木為枯、枯木復茂、我耶和華既言之、亦必行之、

萬有之主如是云、列邦之人、多邑之居民將至、此邑之居民、往見彼邑之居民曰、莫若速往籲禱於主前、尋求萬有之主、我亦偕往、眾多之民、強大之邦、或作諸國之民多邦之人將至耶路撒冷尋求萬有之主、籲禱於主前、萬有之主如是云、當是日諸異邦之人、將執猶大人之衣襟、十人執一人之衣襟曰、我聞天主祐祐原文作偕爾、故欲與爾偕行、

主恆導爾以行、在旱乾時、使爾滿志、使爾筋骸堅固、使爾如灌溉之園囿、如永不竭之泉源、

至於末日、主殿之山、必超乎諸山之上、高出諸嶺、萬民必趨赴之、將有多國之民往之、彼此語曰、我儕不如登主之山、赴雅各天主之殿、望彼以其道教導我、使我履其途、蓋律法必自郇而出、主之言必從耶路撒冷而發、

主願使之受折磨、受苦楚、以己身獻為贖罪祭後、必得見後裔、壽命綿延、主之志必藉以大成、主之志必藉以大成或作其手所行主之事無不亨通主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、是故我使彼與位大者同得其分、與世之強者共分貲財、緣彼甘心捐命、人列之於罪人中、實則負他人之罪、更為惡人祈禱、爾不孕不生子者、當謳歌、爾未劬勞之婦、當發聲謳歌而歡呼、蓋獨居之婦、較有夫之婦生子多矣、此乃主所言、廓爾幕所、張爾幕幃、而勿限止、長其索、固其橛、爾必向左右廣為蔓延、爾之眾子、眾子原文作後裔將獲列國以為業、今荒蕪之邑、彼復居之、

我之妹、我之新婦、爾如已鍵之園、已蓋之井、已封之泉、

其人復導我至殿門、殿面東向、見殿門閾下、有水出流於東、由殿之右旁、祭臺之南而下流、或作此後其人導我返至殿門殿面東向見自向東之門閾下有水流出流至殿右自祭臺之南而下流遂導我出北門、在外使我由向東之道、轉至外門、其門東向、見水流於右、其人執繩、往東、量千尺、導我涉水、其水沒沒或作至下同踝、又量千尺、導我涉水、其水沒膝、再量千尺、導我涉水、其水沒腰、又量千尺、其水成河、我不得涉、水勢漲起、惟可游泳、水已成河、不能涉焉、遂告我曰、人子、爾見此乎、遂導我歸河濱、既歸、見河濱左右、有樹極多、其人告我曰、此水流往東境、下至曠野、曠野或作亞拉巴入鹽海、水自殿出、一入鹽海、水即變甘、河流所至、一切動物、俱必得生、且有魚甚眾、其水所至、水即變甘、河流所至、百物必生、必有漁人、漁於其濱、自隱基底至隱以革蓮、為張網之處、所得之魚、凡類俱備、其魚甚眾、如漁之於大海中、其魚甚眾如漁之於大海中或作如大海之魚甚眾惟其濱下、淤泥諸澤、仍鹵不變、仍鹵不變或作水不變甘留為出鹽之所、河濱左右、生各類結果之樹、其葉不雕、其果不盡、月結新果、月結新果或作每月必有果熟因水出於聖所、果可以為食、葉可以為藥、果可以為食葉可以為藥或作其果可以食用其葉可以治病○

至於末日、主殿之山、必超乎諸山之上、高出諸嶺、萬民必趨赴之、將有多國之民往之、彼此語曰、我儕不如登主之山、赴雅各天主之殿、望彼以其道教導我、使我履其途、蓋律法必自郇而出、主之言必從耶路撒冷而發、

居於園中者乎、伴侶欲聞爾聲、求爾使我聞之、

主曰、若爾有信如芥種、即命此桑、拔根而植於海、亦必聽爾、

願北風起、南風亦至、吹於我園、播揚馨香、我之良人、可入其園而食其佳果、我之妹、我之新婦、我已入我園、採我沒藥與香品、食我蜜、即我蜂房之蜜、飲我酒與乳、我之侶伴、爾亦可飲、我之愛友、爾亦可痛飲、

主天主在萬民前、使福祉福祉或作善義榮耀、萌生暢達、如地產百卉、如園萌菜蔬、

爾昔見棄被惡、無人經歷於爾中、今而後我使爾永為華美、為人所悅、至於萬代、爾得列國與諸王之貨財、貨財或作供養若嬰得乳、使爾知我耶和華乃爾之救主、贖爾者乃雅各全能之主、我將賜賜原文作攜下同金以代銅、賜鐵以代石、使和平治理爾、使公義統轄爾、強暴之事、不聞於爾地、殘刻損害之事、不聞於爾境、爾必稱爾垣為拯救之垣、稱爾門為頌美之門、晝無庸日為爾之光、夜無需月光照爾、有主永為爾之光、爾之天主為爾之榮、爾之日不復入、爾之月不復虧、蓋主永為爾之光、爾悲哀之日已畢、爾之居民悉為義人、永得地為業、我栽培之、我手創造之、彰顯我榮、丁稀之家、必增千倍、微弱之族、必成強國、屆期、我耶和華必速成之、

我儕所傳者、我儕所傳者或作所傳於我儕者有誰信之、主之聖臂、顯示於誰、

追思爾始祖亞伯拉罕及爾祖母撒拉、我選召亞伯拉罕時、彼孑然一身、後賜之以福、使其昌熾、如此、主亦矜憫矜憫或作慰藉郇邑、及其諸傾圮之所、使其荒蕪之地、變如伊甸、使其沙漠之處、變如主之園囿、在彼有歡欣喜樂、感謝及謳歌之聲、

昔雖喪子、後仍有多子告爾曰、此地甚狹、當為我恢廓之、使有所居、其時爾心自言曰、我喪子獨居、遭擄掠、被驅逐、此眾誰為我生之育之、我孤獨無依、此眾自何而有、主天主如是云、我必向列國舉手、向列民樹旂、使彼將爾諸子保抱而至、將爾諸女肩負而來、君王必為爾為養父、后妃必為爾為乳母、俯伏在地、拜於爾前、餂爾足塵、使爾知我乃主、凡仰望我者、不至羞愧、爾曰、勇士所攘、豈能奪之歸、被擄者雖為善人、豈得解救、主如是云、勇士所擄、亦能奪歸、強者所攘、亦能解救、敵爾者、我必敵之、必拯救爾之諸子、

西門已述天主昔日眷顧異邦人、欲由其中選民、以欽崇己名、諸先知之言、與此符合、如經所載云、此後我將返而復建大衛傾覆之室、其頹圮者、復建而立之、使其餘民及凡奉我名之異邦人、皆尋求主、是乃成此事之主所言者也、凡天主所為、天主自始皆已知之、

第七天使吹角、天有聲甚大、云、世間諸國、咸歸我主、亦歸其基督、彼將為王、至於世世、

遍境五穀豐登、山上果木森森、森森原文作震響如利巴嫩之樹林、邑內人民蕃衍、如地之草萊、其名必永存、其名必長留、如日之久、萬人必因之得福、諸國必稱之有福、

使至郇之高岡謳歌、因蒙主恩、得穀、酒、油、群羊、群牛、欣喜懽忭、中心自覺如園囿滋潤、不復煩惱、