And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

况且这女人本是亚伯拉罕的后裔，被撒但捆绑了这十八年，不当在安息日解开她的绑吗？”

何况她本是亚伯拉罕的后裔，被撒但捆绑了十八年，不该在安息日这天解开她的绑吗？”

何况她本是亚伯拉罕的后裔，被撒但捆绑了十八年，不该在安息日这天解开她的绑吗？”

这妇人身为亚伯拉罕的女儿，受撒旦的捆绑十八年，难道不该在安息日为她解开捆索吗？”

何况这个女人是亚伯拉罕的后裔，已经被撒但捆绑了十八年，不应当在安息日解开她的捆绑吗？”

何况这妇人，做为亚伯拉罕的子孙，被撒旦所捆绑竟然有十八年，难道不应该在安息日这一天从捆锁中被释放吗？”

況且這女人本是亞伯拉罕的後裔，被撒但捆綁了這十八年，不當在安息日解開她的綁嗎？」

何況她本是亞伯拉罕的後裔，被撒但捆綁了十八年，不該在安息日這天解開她的綁嗎？」

何況她本是亞伯拉罕的後裔，被撒但捆綁了十八年，不該在安息日這天解開她的綁嗎？」

這婦人身為亞伯拉罕的女兒，受撒旦的捆綁十八年，難道不該在安息日為她解開捆索嗎？」

何況這個女人是亞伯拉罕的後裔，已經被撒但捆綁了十八年，不應當在安息日解開她的捆綁嗎？”

這個女人，是亞伯拉罕的子孫、撒但所捆鎖的、你看，已十八年了，她不應該在安息的日子得解開、脫離這鎖鍊麼？』

何況這婦人，做為亞伯拉罕的子孫，被撒旦所捆綁竟然有十八年，難道不應該在安息日這一天從捆鎖中被釋放嗎？」

況此婦為亞伯拉罕之裔、撒但繫之十有八年、不當於安息日解其結乎、

況此婦為亞伯拉罕裔、撒但繫之、十有八年、不當於安息日解其結乎、

況此婦為亞伯拉罕之裔、撒但繫之已十八年、不當於安息日解其結乎、

今此婦乃亞伯漢之女、為魔所困者、已十八年於茲矣。孰云安息之日、不宜釋其所縛乎？』

Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

This woman is a member of Abraham’s family line. But Satan has kept her disabled for 18 long years. Shouldn’t she be set free on the Sabbath day from what was keeping her disabled?”

And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?”

This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

Satan has bound this woman, a daughter of Abraham, for eighteen years— shouldn’t she be untied from this bondage on the Sabbath day?”

And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?”

So ought not this woman, being a daughter of Abraham, whom Satan has bound— think of it— for eighteen years, be loosed from this bond on the Sabbath?”

And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?

Satan has bound this woman, a daughter of Abraham, for 18 years— shouldn’t she be untied from this bondage on the Sabbath day?”

Then shouldn’t this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?”

Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

And he said unto them, The sabbath was made for man, and not man for the sabbath:

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up[ herself].And when Jesus saw her, he called[ her to him], and said unto her, Woman, thou art loosed from thine infirmity.

Ye are of[ your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to[ our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

Men[ and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.For the promise, that he should be the heir of the world,[ was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.For if they which are of the law[ be] heirs, faith is made void, and the promise made of none effect:Because the law worketh wrath: for where no law is,[ there is] no transgression.Therefore[ it is] of faith, that[ it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

And[ that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.