今此婦乃亞伯漢之女、為魔所困者、已十八年於茲矣。孰云安息之日、不宜釋其所縛乎？』

况且这女人本是亚伯拉罕的后裔，被撒但捆绑了这十八年，不当在安息日解开她的绑吗？”

何况她本是亚伯拉罕的后裔，被撒但捆绑了十八年，不该在安息日这天解开她的绑吗？”

何况她本是亚伯拉罕的后裔，被撒但捆绑了十八年，不该在安息日这天解开她的绑吗？”

这妇人身为亚伯拉罕的女儿，受撒旦的捆绑十八年，难道不该在安息日为她解开捆索吗？”

何况这个女人是亚伯拉罕的后裔，已经被撒但捆绑了十八年，不应当在安息日解开她的捆绑吗？”

何况这妇人，做为亚伯拉罕的子孙，被撒旦所捆绑竟然有十八年，难道不应该在安息日这一天从捆锁中被释放吗？”

況且這女人本是亞伯拉罕的後裔，被撒但捆綁了這十八年，不當在安息日解開她的綁嗎？」

何況她本是亞伯拉罕的後裔，被撒但捆綁了十八年，不該在安息日這天解開她的綁嗎？」

何況她本是亞伯拉罕的後裔，被撒但捆綁了十八年，不該在安息日這天解開她的綁嗎？」

這婦人身為亞伯拉罕的女兒，受撒旦的捆綁十八年，難道不該在安息日為她解開捆索嗎？」

何況這個女人是亞伯拉罕的後裔，已經被撒但捆綁了十八年，不應當在安息日解開她的捆綁嗎？”

這個女人，是亞伯拉罕的子孫、撒但所捆鎖的、你看，已十八年了，她不應該在安息的日子得解開、脫離這鎖鍊麼？』

何況這婦人，做為亞伯拉罕的子孫，被撒旦所捆綁竟然有十八年，難道不應該在安息日這一天從捆鎖中被釋放嗎？」

況此婦為亞伯拉罕之裔、撒但繫之十有八年、不當於安息日解其結乎、

況此婦為亞伯拉罕裔、撒但繫之、十有八年、不當於安息日解其結乎、

況此婦為亞伯拉罕之裔、撒但繫之已十八年、不當於安息日解其結乎、

Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

This woman is a member of Abraham’s family line. But Satan has kept her disabled for 18 long years. Shouldn’t she be set free on the Sabbath day from what was keeping her disabled?”

And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?”

This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

Satan has bound this woman, a daughter of Abraham, for eighteen years— shouldn’t she be untied from this bondage on the Sabbath day?”

And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?”

So ought not this woman, being a daughter of Abraham, whom Satan has bound— think of it— for eighteen years, be loosed from this bond on the Sabbath?”

And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?

Satan has bound this woman, a daughter of Abraham, for 18 years— shouldn’t she be untied from this bondage on the Sabbath day?”

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

Then shouldn’t this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?”

Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

又曰：『禮日之立為人、而非人為禮日；

適有一婦為魔所困、傴僂不能伸者、已一十有八年矣。耶穌見而呼之曰：『婦人、爾病脫矣。』

爾父非他、魔鬼是已！爾父之志、爾則承之。彼自始即為殺人之元兇、未曾須臾立足於真理之中、以彼心中不存真理故。惟誑語乃出其本性；彼為誑者、亦為誑者父。

宜結美果、用副悛悔之心。莫道有亞伯漢為我大父！蓋吾語爾、天主固能化此頑石為亞伯漢之後裔也。

兄弟乎、亞伯漢之裔乎、爾中敬畏天主者乎、當知救世之道、本傳吾輩、

耶穌曰：『救恩臨於此宅、即在今日！夫彼亦亞伯漢之後也。

乃竭聲而呼曰：「大父亞伯漢、其垂憐焉！予處燄中、苦不堪言、請發辣柴魯沾水指尖、以涼吾舌。」

亦為既受割而能踵效其未割時所具之信德者之父也。蓋亞伯漢及其苗裔、承天主恩諾、得嗣大地者、非憑律法之制、乃緣信德之義。若惟屬於律法者得為嗣子、是不啻廢棄信德、而致恩諾於無效也。夫法者、刑戮之器也；法之不存、何犯之有。是故人之為嗣、所緣惟信德、所恃惟慈惠；庶幾天主之恩諾、能普被眾裔、不僅限於屬法者亦且兼及具有亞伯漢之信德者。

改過遷善、自拔於妖魔之羅網、而脫其拘係。

耶穌曰：『沙殫、去無留！經云：「爾主天主、汝所宜欽、翼翼奉事、無貳爾心。」』