司會堂者、見耶穌於安息日醫病、不悅、謂眾曰、工作自有六日、於此可來求醫、不必於安息日、

管会堂的因为耶稣在安息日治病，就气忿忿地对众人说：“有六日应当做工；那六日之内可以来求医，在安息日却不可。”

会堂的主管因为耶稣在安息日治病，就很生气，对众人说：“有六天应当做工，那六天之内可以来求医，在安息日却不可。”

会堂的主管因为耶稣在安息日治病，就很生气，对众人说：“有六天应当做工，那六天之内可以来求医，在安息日却不可。”

会堂主管看到耶稣在安息日为人治病，十分恼怒，就对众人说：“一周有六天可以工作，求医应当在这六天之内，不可在安息日！”

会堂的主管，因为耶稣在安息日治病，就气忿忿地对群众说：“有六天是应当作工的，你们可以在这六天里来求医，但在安息日却不可以。”

因为耶稣在安息日使人痊愈，会堂主管就很生气，对那群人说：“应该做工的日子有六天，所以你们在那些日子来得痊愈吧！但不要在安息日这一天。”

管會堂的因為耶穌在安息日治病，就氣忿忿地對眾人說：「有六日應當做工；那六日之內可以來求醫，在安息日卻不可。」

會堂的主管因為耶穌在安息日治病，就很生氣，對眾人說：「有六天應當做工，那六天之內可以來求醫，在安息日卻不可。」

會堂的主管因為耶穌在安息日治病，就很生氣，對眾人說：「有六天應當做工，那六天之內可以來求醫，在安息日卻不可。」

會堂主管看到耶穌在安息日為人治病，十分惱怒，就對眾人說：「一週有六天可以工作，求醫應當在這六天之內，不可在安息日！」

會堂的主管，因為耶穌在安息日治病，就氣忿忿地對群眾說：“有六天是應當作工的，你們可以在這六天裡來求醫，但在安息日卻不可以。”

會堂管事因惱怒耶穌在安息日治病，就公然對羣眾說：『有六天應當作工；故此六天之內儘可以來治病，可不要在安息之日啊。』

因為耶穌在安息日使人痊癒，會堂主管就很生氣，對那群人說：「應該做工的日子有六天，所以你們在那些日子來得痊癒吧！但不要在安息日這一天。」

司會堂者、因耶穌於安息日施醫、憾焉、謂眾曰、工作自有六日、於此可來受醫、勿於安息日也、

宰會堂者、見耶穌安息日施醫、憾之、謂眾曰、工作自有六日、可來受醫、不必安息日也、

顧會董以耶穌禮日治病、憾之、乃告眾曰：『六日之中、儘可工作、爾來就醫可也。毋在安息之日為之。』

Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people,“ There are six days for work. So come and be healed on those days, not on the Sabbath.”

Jesus had healed the woman on the Sabbath day. This made the synagogue leader angry. He told the people,“ There are six days for work. So come and be healed on those days. But do not come on the Sabbath day.”

But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people,“ There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.”

But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day.“ There are six days of the week for working,” he said to the crowd.“ Come on those days to be healed, not on the Sabbath.”

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd,“ There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”

But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response,“ There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.”

But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd,“ There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd,“ There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd,“ There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day.”

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude,“ There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

法利賽人見之、謂耶穌曰、爾門徒所行、安息日不當行也、

六日間、可勤勞作爾諸工、

其人往告猶太人、愈之者耶穌也、故猶太人窘逐耶穌欲殺之、以其行此事於安息日也、

耶穌和泥明瞽者之目之日、乃安息日、法利賽人復問其目何以得明、答曰、彼以泥塗我目、是以能見焉、法利賽人中有曰、其人不守安息日、必非由天主者、有曰、罪人焉能行如此之異跡乎、於是眾論紛紛、

經士與法利賽人窺耶穌於安息日醫否、欲得據以訟之、

有一司會堂者、名睚魯、來見耶穌、俯伏其足下、

有司會堂者名睚魯、來俯伏於耶穌足前、求之至其家、

堂內有枯一手者、或問之曰、安息日施醫可否、意欲得故以罪之、耶穌曰、爾中孰有羊、安息日陷於坑、不援而起之乎、人不貴於羊乎、故安息日行善可也、

我為彼作證、彼熱中事天主、但不由知識也、

亦賜之以我安息日、在我與彼間為證、俾彼知我耶和華使之為聖、

眾窺耶穌安息日醫之否、意欲罪之、耶穌命枯手者曰、爾起、立於中、遂謂眾曰、安息日行善行惡、救命害命、孰宜、眾默然、耶穌怒目環視、憂眾之心頑、語其人曰、伸爾手、遂伸之、手即愈、如他手、法利賽人出、與希律黨共謀滅耶穌、

六日間、爾可作爾事、至第七日則安息、使爾牛驢亦可歇息、使爾婢之子、並外邦客旅、亦得休養、

眾希拉人、執司會堂者所提尼、在署前撲之、迦流不以為意、○

讀律法及先知書畢、司會堂者、使人問曰、兄弟、若有勸民之語、請言之、

六日間、可操作、至第七日、乃大安息日、當有聖會、無論何工、悉毋作、在爾所居之各處、皆當守是日為主之安息日、○

眾大怒、相議何以處耶穌、

耶穌謂教法師及法利賽人曰、安息日醫病可否、眾默然、耶穌將其人醫愈、而遣之去、謂眾曰、爾中孰有牛驢於安息日陷阱、不即援之出乎、眾無言以對、○

司會堂者基利司布、及其全家信主、哥林多人聞道、信而受洗禮者眾、