今而後、五口之家、將裂為二、三攻二、二攻三、

从今以后，一家五个人将要纷争：三个人和两个人相争，两个人和三个人相争；

从今以后，一家五个人将要纷争，三个和两个相争，两个和三个相争：

从今以后，一家五个人将要纷争，三个和两个相争，两个和三个相争：

从今以后，一家五口会彼此相争，三个人反对两个人，或是两个人反对三个人，

从今以后，一家五口将起纷争，三个反对两个，两个反对三个。

从今以后，一家五口将要分裂：三个与两个，两个与三个分裂。

從今以後，一家五個人將要紛爭：三個人和兩個人相爭，兩個人和三個人相爭；

從今以後，一家五個人將要紛爭，三個和兩個相爭，兩個和三個相爭：

從今以後，一家五個人將要紛爭，三個和兩個相爭，兩個和三個相爭：

從今以後，一家五口會彼此相爭，三個人反對兩個人，或是兩個人反對三個人，

從今以後，一家五口將起紛爭，三個反對兩個，兩個反對三個。

從今以後、一家裏五個人必彼此分裂，三個對兩個，兩個對三個。

從今以後，一家五口將要分裂：三個與兩個，兩個與三個分裂。

今而後、一家五人將分爭、三攻二、二攻三、

今而後、一家五人將分爭、三爭二、二爭三、

今而後一家五人將分爭、三攻二、二攻三、

From now on there will be five in one family divided against each other, three against two and two against three.

From now on there will be five members in a family, each one against the other. There will be three against two and two against three.

For from now on in one house there will be five divided, three against two and two against three.

From now on families will be split apart, three in favor of me, and two against— or two in favor and three against.

From now on, five in one household will be divided: three against two, and two against three.

for from now on five members in one household will be divided, three against two and two against three.

For from now on five in one house will be divided: three against two, and two against three.

for there shall be from henceforth five in one house divided, three against two, and two against three.

From now on, five in one household will be divided: three against two, and two against three.

For from henceforth there shall be five in one house divided, three against two, and two against three.

For from now on there will be five in one household divided, three against two and two against three.

For from now on, there will be five in one house divided, three against two, and two against three.

葆樂、巴拿巴在以哥念、仍入猶太會堂、暢傳聖道、猶太人及希臘人因而起信者甚眾。而猶太人之執迷不悟者、煽動異邦人嫉恨諸兄弟。二人逗留有日、托賴主力、侃侃論道；主亦假其手廣施靈異神蹟、以證其恩寵之道。時邑民分岐、有黨猶太人者、有附宗徒者。

彼之所說、有信者、有不信者；

法利塞人中有曰：『此人不守安息日、決非自天主來者。』或曰：『罪人焉能行此靈蹟？』彼此頗持異同。

爾若不見容於世、應念予亦未始見容於世也。爾若屬於世、世焉有不愛其同類者乎？正唯予已拔爾於世、此世之所以不能容爾也。宜憶吾言、僕不能大乎其主、人既侮予、亦必悔爾；人守吾訓、亦必守爾之訓。爾為吾名之故、不免遭受種種橫逆、以人不識遣予者之為誰也。

猶太人因是語又起紛爭、惟多數則曰：『彼實中魔而狂矣！胡為聽之？』或曰：『此非中魔者之言也！魔亦安能啟盲者之目乎？』

病入膏肓。彼也不起。

既散、猶太人及虔誠之歸化者、多有從葆樂、巴拿巴者；二人復加以訓導、勉其永保天主恩寵、毋使之失。次禮日、邑民群集、欲聆天主之道；猶太人見而嫉之、詰難葆樂、謗讟天主、葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。

或曰：『斯乃基督！』或曰：『基督豈能出於加利利乎？經不云：「基督出於大維之裔、而來自大維故鄉百利恆」乎？』一時眾遂因耶穌而議論紛紜、莫衷一是、

人將開除爾等教籍；屆時、殺爾者、且將自以為盡忠於天主矣！