惟有那不知道的，做了当受责打的事，必少受责打；因为多给谁，就向谁多取；多托谁，就向谁多要。”

至于那不知道而做了当受责打的事的，要少受责打。多给谁，就向谁多取；多托谁，就向谁多要。”

至于那不知道而做了当受责打的事的，要少受责打。多给谁，就向谁多取；多托谁，就向谁多要。”

但因不知道而做了该受惩罚之事的仆人，必少受责打。多给谁，就向谁多取；多托付谁，就向谁多要。

但那不知道的，虽然作了该受责打的事，也必少受责打。多给谁就向谁多取，多托谁就向谁多要。

但那因为不知道而做了该打之事的人，将会受很少鞭打。所以谁被赐予的多，将来向谁索取的也多；托给谁多，将来向谁要求的也更多。

惟有那不知道的，做了當受責打的事，必少受責打；因為多給誰，就向誰多取；多託誰，就向誰多要。」

至於那不知道而做了當受責打的事的，要少受責打。多給誰，就向誰多取；多託誰，就向誰多要。」

至於那不知道而做了當受責打的事的，要少受責打。多給誰，就向誰多取；多託誰，就向誰多要。」

但因不知道而做了該受懲罰之事的僕人，必少受責打。多給誰，就向誰多取；多託付誰，就向誰多要。

但那不知道的，雖然作了該受責打的事，也必少受責打。多給誰就向誰多取，多託誰就向誰多要。

至於那不知道、而作了該受鞭打之事的，卻必少受打。凡多給誰，就必向誰多索取；多託付誰，就必格外多地向誰要。

但那因為不知道而做了該打之事的人，將會受很少鞭打。所以誰被賜予的多，將來向誰索取的也多；託給誰多，將來向誰要求的也更多。

惟不知而作當扑之事者、見扑必少、蓋多予之、必多取之、多託之、必多索之、○

不知而作當刑之事者、見扑必少、凡多與之、必多取之、多托之、必多索之、○

不知而作當撲之事、見撲必少、蓋凡人多予之、必向之多求、多託之、必向之多索、

其不知而行當罰之罪者、受撻猶少。誠以賦之厚、則望之深、託之重、則責之嚴也。

But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

But suppose the servant does not know his master’s wishes. And suppose the servant does things for which he should be punished. He will receive a lighter beating. Much will be required of everyone who has been given much. Even more will be asked of the person who is supposed to take care of much.

But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.

But the one who did not know and did what deserved punishment will receive a light beating. From everyone who has been given much, much will be required; and from the one who has been entrusted with much, even more will be expected.

but the one who did not know it, and committed acts deserving of a beating, will receive only a few blows. From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more.

But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.

but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.

But the one who did not know and did things deserving of blows will be beaten lightly. Much will be required of everyone who has been given much. And even more will be expected of the one who has been entrusted with more.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few[ stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

But the one who did not know his master’s will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.

but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. (niv)

“ If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. (niv)

“ Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey.The man who had received five bags of gold went at once and put his money to work and gained five bags more.So also, the one with two bags of gold gained two more.But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.“ After a long time the master of those servants returned and settled accounts with them.The man who had received five bags of gold brought the other five.‘ Master,’ he said,‘ you entrusted me with five bags of gold. See, I have gained five more.’“ His master replied,‘ Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’“ The man with two bags of gold also came.‘ Master,’ he said,‘ you entrusted me with two bags of gold; see, I have gained two more.’“ His master replied,‘ Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’“ Then the man who had received one bag of gold came.‘ Master,’ he said,‘ I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’“ His master replied,‘ You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.“‘ So take the bag of gold from him and give it to the one who has ten bags.For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. (niv)

Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. (niv)

“ Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?And if you have not been trustworthy with someone else’s property, who will give you property of your own? (niv)

Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. (niv)

If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. (niv)

One and the same law applies to everyone who sins unintentionally, whether a native- born Israelite or a foreigner residing among you.“‘ But anyone who sins defiantly, whether native- born or foreigner, blasphemes the Lord and must be cut off from the people of Israel. (niv)

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.( Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares. (niv)

So he called him in and asked him,‘ What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’ (niv)

Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, (niv)

But he refused.“ With me in charge,” he told her,“ my master does not concern himself with anything in the house; everything he owns he has entrusted to my care.No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.One day he went into the house to attend to his duties, and none of the household servants was inside.She caught him by his cloak and said,“ Come to bed with me!” But he left his cloak in her hand and ran out of the house.When she saw that he had left his cloak in her hand and had run out of the house,she called her household servants.“ Look,” she said to them,“ this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed.When he heard me scream for help, he left his cloak beside me and ran out of the house.”She kept his cloak beside her until his master came home.Then she told him this story:“ That Hebrew slave you brought us came to me to make sport of me.But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”When his master heard the story his wife told him, saying,“ This is how your slave treated me,” he burned with anger.Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined. But while Joseph was there in the prison,the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden.So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there.The warden paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did. (niv)

that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. (niv)

In the past God overlooked such ignorance, but now he commands all people everywhere to repent. (niv)

and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior, (niv)

If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me.What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. (niv)