But the one who did not know his master’s will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.

惟有那不知道的，做了当受责打的事，必少受责打；因为多给谁，就向谁多取；多托谁，就向谁多要。”

至于那不知道而做了当受责打的事的，要少受责打。多给谁，就向谁多取；多托谁，就向谁多要。”

至于那不知道而做了当受责打的事的，要少受责打。多给谁，就向谁多取；多托谁，就向谁多要。”

但因不知道而做了该受惩罚之事的仆人，必少受责打。多给谁，就向谁多取；多托付谁，就向谁多要。

但那不知道的，虽然作了该受责打的事，也必少受责打。多给谁就向谁多取，多托谁就向谁多要。

但那因为不知道而做了该打之事的人，将会受很少鞭打。所以谁被赐予的多，将来向谁索取的也多；托给谁多，将来向谁要求的也更多。

惟有那不知道的，做了當受責打的事，必少受責打；因為多給誰，就向誰多取；多託誰，就向誰多要。」

至於那不知道而做了當受責打的事的，要少受責打。多給誰，就向誰多取；多託誰，就向誰多要。」

至於那不知道而做了當受責打的事的，要少受責打。多給誰，就向誰多取；多託誰，就向誰多要。」

但因不知道而做了該受懲罰之事的僕人，必少受責打。多給誰，就向誰多取；多託付誰，就向誰多要。

但那不知道的，雖然作了該受責打的事，也必少受責打。多給誰就向誰多取，多託誰就向誰多要。

至於那不知道、而作了該受鞭打之事的，卻必少受打。凡多給誰，就必向誰多索取；多託付誰，就必格外多地向誰要。

但那因為不知道而做了該打之事的人，將會受很少鞭打。所以誰被賜予的多，將來向誰索取的也多；託給誰多，將來向誰要求的也更多。

惟不知而作當扑之事者、見扑必少、蓋多予之、必多取之、多託之、必多索之、○

不知而作當刑之事者、見扑必少、凡多與之、必多取之、多托之、必多索之、○

不知而作當撲之事、見撲必少、蓋凡人多予之、必向之多求、多託之、必向之多索、

其不知而行當罰之罪者、受撻猶少。誠以賦之厚、則望之深、託之重、則責之嚴也。

But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

But suppose the servant does not know his master’s wishes. And suppose the servant does things for which he should be punished. He will receive a lighter beating. Much will be required of everyone who has been given much. Even more will be asked of the person who is supposed to take care of much.

But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.

But the one who did not know and did what deserved punishment will receive a light beating. From everyone who has been given much, much will be required; and from the one who has been entrusted with much, even more will be expected.

but the one who did not know it, and committed acts deserving of a beating, will receive only a few blows. From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more.

But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.

but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.

But the one who did not know and did things deserving of blows will be beaten lightly. Much will be required of everyone who has been given much. And even more will be expected of the one who has been entrusted with more.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few[ stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

Not many of you should become teachers, my brothers and sisters, because you know that we will be judged more strictly.

“ If a person sins and violates any of the Lord’s commandments which must not be violated( although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity

“ For it is like a man going on a journey, who summoned his slaves and entrusted his property to them.To one he gave five talents, to another two, and to another one, each according to his ability. Then he went on his journey.The one who had received five talents went off right away and put his money to work and gained five more.In the same way, the one who had two gained two more.But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it.After a long time, the master of those slaves came and settled his accounts with them.The one who had received the five talents came and brought five more, saying,‘ Sir, you entrusted me with five talents. See, I have gained five more.’His master answered,‘ Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’The one with the two talents also came and said,‘ Sir, you entrusted two talents to me. See, I have gained two more.’His master answered,‘ Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’Then the one who had received the one talent came and said,‘ Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed,so I was afraid, and I went and hid your talent in the ground. See, you have what is yours.’But his master answered,‘ Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter?Then you should have deposited my money with the bankers, and on my return I would have received my money back with interest!Therefore take the talent from him and give it to the one who has ten.For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him.

For whoever has will be given more, and will have an abundance. But whoever does not have, even what he has will be taken from him.

“ The one who is faithful in a very little is also faithful in much, and the one who is dishonest in a very little is also dishonest in much.If then you haven’t been trustworthy in handling worldly wealth, who will entrust you with the true riches?And if you haven’t been trustworthy with someone else’s property, who will give you your own?

even though I was formerly a blasphemer and a persecutor, and an arrogant man. But I was treated with mercy because I acted ignorantly in unbelief,

If I had not come and spoken to them, they would not be guilty of sin. But they no longer have any excuse for their sin.

You must have one law for the person who sins unintentionally, both for the native-born among the Israelites and for the resident foreigner who lives among them.“‘ But the person who acts defiantly, whether native-born or a resident foreigner, insults the LORD. That person must be cut off from among his people.

For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them,on the day when God will judge the secrets of human hearts, according to my gospel through Christ Jesus.

So he called the manager in and said to him,‘ What is this I hear about you? Turn in the account of your administration, because you can no longer be my manager.’

O Timothy, protect what has been entrusted to you. Avoid the profane chatter and absurdities of so- called“ knowledge.”

But he refused, saying to his master’s wife,“ Look, my master does not give any thought to his household with me here, and everything that he owns he has put into my care.There is no one greater in this household than I am. He has withheld nothing from me except you because you are his wife. So how could I do such a great evil and sin against God?”Even though she continued to speak to Joseph day after day, he did not respond to her invitation to have sex with her.One day he went into the house to do his work when none of the household servants were there in the house.She grabbed him by his outer garment, saying,“ Have sex with me!” But he left his outer garment in her hand and ran outside.When she saw that he had left his outer garment in her hand and had run outside,she called for her household servants and said to them,“ See, my husband brought in a Hebrew man to us to humiliate us. He tried to have sex with me, but I screamed loudly.When he heard me raise my voice and scream, he left his outer garment beside me and ran outside.”So she laid his outer garment beside her until his master came home.This is what she said to him:“ That Hebrew slave you brought to us tried to humiliate me,but when I raised my voice and screamed, he left his outer garment and ran outside.”When his master heard his wife say,“ This is the way your slave treated me,” he became furious.Joseph’s master took him and threw him into the prison, the place where the king’s prisoners were confined. So he was there in the prison.But the LORD was with Joseph and showed him kindness. He granted him favor in the sight of the prison warden.The warden put all the prisoners under Joseph’s care. He was in charge of whatever they were doing.The warden did not concern himself with anything that was in Joseph’s care because the LORD was with him and whatever he was doing the LORD was making successful.

This accords with the glorious gospel of the blessed God that was entrusted to me.

Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent,

But now in his own time he has made his message evident through the preaching I was entrusted with according to the command of God our Savior.

For if I do this voluntarily, I have a reward. But if I do it unwillingly, I am entrusted with a responsibility.What then is my reward? That when I preach the gospel I may offer the gospel free of charge, and so not make full use of my rights in the gospel.