But if that slave should say to himself,‘ My master is delayed in returning,’ and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk,

那仆人若心里说：‘我的主人必来得迟’，就动手打仆人和使女，并且吃喝醉酒；

如果那仆人心里说‘我的主人会来得迟’，就动手打僮仆和使女，并且吃喝醉酒，

如果那仆人心里说‘我的主人会来得迟’，就动手打僮仆和使女，并且吃喝醉酒，

但如果他以为主人不会那么快回来，就殴打仆婢、吃喝醉酒，

如果那仆人心里说：‘我的主人不会那么快回来’，就动手打其他的仆人使女，并且吃喝醉酒；

但如果这奴仆心里说‘我的主人会迟延回来’，就动手殴打其他的男仆和女仆，并且吃喝、醉酒，

那僕人若心裏說：『我的主人必來得遲』，就動手打僕人和使女，並且吃喝醉酒；

如果那僕人心裏說『我的主人會來得遲』，就動手打僮僕和使女，並且吃喝醉酒，

如果那僕人心裏說『我的主人會來得遲』，就動手打僮僕和使女，並且吃喝醉酒，

但如果他以為主人不會那麼快回來，就毆打僕婢、吃喝醉酒，

如果那僕人心裡說：‘我的主人不會那麼快回來’，就動手打其他的僕人使女，並且吃喝醉酒；

但那僕人若自己心裏說：「我主人必會遲延而來」，就動手擊打僮僕和使女，並且喫喝醉酒；

但如果這奴僕心裡說『我的主人會遲延回來』，就動手毆打其他的男僕和女僕，並且吃喝、醉酒，

倘斯僕意謂我主稽遲、遂扑僕婢、食飲且醉、

倘其僕、意主將遲遲而至、遂扑僕婢、食飲且醉、

倘其僕心內云、我主人來必遲、遂撲僕婢、飲食且醉、

倘是僕意謂「吾主必徐徐而歸、」於是擅扑僮婢、飲食酩酊、

But suppose the servant says to himself,‘ My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk.

But suppose the servant says to himself,‘ My master is taking a long time to come back.’ Suppose that servant begins to beat the other servants, both men and women. Suppose he feeds himself. And suppose he drinks until he gets drunk.

But if that servant says to himself,‘ My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk,

But what if the servant thinks,‘ My master won’t be back for a while,’ and he begins beating the other servants, partying, and getting drunk?

But if that servant says in his heart,‘ My master is delaying his coming,’ and starts to beat the male and female servants, and to eat and drink and get drunk,

But if that slave says in his heart,‘ My master will take a long time to come,’ and he begins to beat the other slaves, both men and women, and to eat and drink and get drunk;

But if that servant says in his heart,‘ My master is delaying his coming,’ and begins to beat the male and female servants, and to eat and drink and be drunk,

But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;

But if that slave says in his heart,‘ My master is delaying his coming,’ and starts to beat the male and female slaves, and to eat and drink and get drunk,

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

But if that servant says in his heart,‘ My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

But if that evil slave should say to himself,‘ My master is staying away a long time,’and he begins to beat his fellow slaves and to eat and drink with drunkards,then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee,

For those who sleep, sleep at night and those who get drunk are drunk at night.

On her forehead was written a name, a mystery:“ Babylon the Great, the Mother of prostitutes and of the detestable things of the earth.”I saw that the woman was drunk with the blood of the saints and the blood of those who testified to Jesus. I was greatly astounded when I saw her.

And in their greed they will exploit you with deceptive words. Their condemnation pronounced long ago is not sitting idly by; their destruction is not asleep.For if God did not spare the angels who sinned, but threw them into hell and locked them up in chains in utter darkness, to be kept until the judgment,

The rest seized his slaves, insolently mistreated them, and killed them.

For these are the kind who do not serve our Lord Christ, but their own appetites. By their smooth talk and flattery they deceive the minds of the naive.

because they poured out the blood of your saints and prophets, so you have given them blood to drink. They got what they deserved!”

You eat the fat, you clothe yourselves with the wool, you slaughter the choice animals, but you do not feed the sheep!You have not strengthened the weak, healed the sick, bandaged the injured, brought back the strays, or sought the lost, but with force and harshness you have ruled over them.

The second beast was empowered to give life to the image of the first beast so that it could speak, and could cause all those who did not worship the image of the beast to be killed.He also caused everyone( small and great, rich and poor, free and slave) to obtain a mark on their right hand or on their forehead.Thus no one was allowed to buy or sell things unless he bore the mark of the beast– that is, his name or his number.

“ Take note, son of man, the house of Israel is saying,‘ The vision that he sees is for distant days; he is prophesying about the far future.’Therefore say to them,‘ This is what the sovereign LORD says: None of my words will be delayed any longer! The word I speak will come to pass, declares the sovereign LORD.’”

suffering harm as the wages for their harmful ways. By considering it a pleasure to carouse in broad daylight, they are stains and blemishes, indulging in their deceitful pleasures when they feast together with you.

The blood of the saints and prophets was found in her, along with the blood of all those who had been killed on the earth.”

Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve,

For many live, about whom I have often told you, and now, with tears, I tell you that they are the enemies of the cross of Christ.Their end is destruction, their god is the belly, they exult in their shame, and they think about earthly things.

(niv)

They promise them freedom, while they themselves are slaves of depravity— for“ people are slaves to whatever has mastered them.” (niv)

As surely as I live, declares the Sovereign Lord, because my flock lacks a shepherd and so has been plundered and has become food for all the wild animals, and because my shepherds did not search for my flock but cared for themselves rather than for my flock, (niv)

Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep.They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain.“ Come,” each one cries,“ let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.” (niv)

“ Son of man, what is this proverb you have in the land of Israel:‘ The days go by and every vision comes to nothing’? (niv)

In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. (niv)

It was given power to wage war against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation.All inhabitants of the earth will worship the beast— all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world.Whoever has ears, let them hear.“ If anyone is to go into captivity, into captivity they will go. If anyone is to be killed with the sword, with the sword they will be killed.” This calls for patient endurance and faithfulness on the part of God’s people. (niv)

These people are blemishes at your love feasts, eating with you without the slightest qualm— shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted— twice dead.They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. (niv)

Give her as much torment and grief as the glory and luxury she gave herself. In her heart she boasts,‘ I sit enthroned as queen. I am not a widow; I will never mourn.’Therefore in one day her plagues will overtake her: death, mourning and famine. She will be consumed by fire, for mighty is the Lord God who judges her. (niv)

he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the Lord’s temple. (niv)