主曰、孰是忠心家宰、主人任之督其家人、按時予糧、

主说：“谁是那忠心有见识的管家，主人派他管理家里的人，按时分粮给他们呢？

主说：“那么，谁是那忠心又精明的管家，主人要派他管理自己的家仆，按时定量分粮给他们的呢？

主说：“那么，谁是那忠心又精明的管家，主人要派他管理自己的家仆，按时定量分粮给他们的呢？

主说：“谁是那个受主人委托管理家中大小仆役、按时分粮食给他们、又忠心又精明的管家呢？

主说：“谁是那忠心精明的管家，被主人指派管理家里的仆人，按时分粮呢？

主说：“究竟谁是那又忠心又聪明的管家——受主人委任统管他家人、按时分发粮食的人呢？

主說：「誰是那忠心有見識的管家，主人派他管理家裏的人，按時分糧給他們呢？

主說：「那麼，誰是那忠心又精明的管家，主人要派他管理自己的家僕，按時定量分糧給他們的呢？

主說：「那麼，誰是那忠心又精明的管家，主人要派他管理自己的家僕，按時定量分糧給他們的呢？

主說：「誰是那個受主人委託管理家中大小僕役、按時分糧食給他們、又忠心又精明的管家呢？

主說：“誰是那忠心精明的管家，被主人指派管理家裡的僕人，按時分糧呢？

主說：『那麼、誰是可信靠而精明的管家，主人所要委派去管理他的家僕，按時把定量食糧給他們的呢？

主說：「究竟誰是那又忠心又聰明的管家——受主人委任統管他家人、按時分發糧食的人呢？

主曰、孰為忠智之家宰、主任之督其家人、依時予之糧乎、

主曰、孰是忠智家宰、主任之督其家人、依時與糧、

主曰：『以爾度之、孰為忠敏之家宰、主可賦予職權、督理眾役、而能按時授糧者？

The Lord answered,“ Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?

The Lord answered,“ Suppose a master puts one of his servants in charge of his other servants. The servant’s job is to give them the food they are to receive at the right time. The master wants a faithful and wise manager for this.

And the Lord said,“ Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time?

And the Lord replied,“ A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them.

The Lord said,“ Who then is the faithful and sensible manager his master will put in charge of his household servants to give them their allotted food at the proper time?

And the Lord said,“ Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time?

And the Lord said,“ Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season?

And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?

The Lord said:“ Who then is the faithful and sensible manager his master will put in charge of his household servants to give them their allotted food at the proper time?

And the Lord said, Who then is that faithful and wise steward, whom[ his] lord shall make ruler over his household, to give[ them their] portion of meat in due season?

The Lord replied,“ Who then is the faithful and wise manager, whom the master puts in charge of his household servants, to give them their allowance of food at the proper time?

The Lord said,“ Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

孰是忠智之僕、家主所任以督其家人、按時而予其糧乎、主來見僕如是而行、其僕福矣、

世子得國而返、命呼予銀之僕來、欲知各獲利幾何、其一至曰、主人一彌拿、已獲十彌拿、主人曰、俞、善哉僕也、爾於小者既忠、可宰十邑、其次至曰、主人一彌拿、已獲五彌拿、主人曰、爾亦可宰五邑、

我為長老、作基督受苦之證、且共享將顯之榮、勸爾中同為長老者、牧天主之群羊在爾處者而監督之、非由勉強、乃由樂意、非為獲不義之利、乃由甘心、毋自以為主、轄制天主之民、民原文作業惟當作群羊之模範、則牧長顯現之時、爾可得不壞之榮冕、

伊毘司可普、伊毘司可普見腓立比一章一節小註既為天主之家宰、當無可責、不偏執、不遽怒、不好酒、不毆擊、不貪財、

人當視我儕為基督之役、宰天主奧妙者、所求於家宰者、惟欲其忠也、

故當為己慎、亦當為全群慎、乃聖神立爾曹為督者、牧天主天主有原文抄本作主教會、即以己血所獲或作贖者、

導爾之師、傳天主道於爾者、爾當念之、觀其所行之功效、而法其信、

各宜按所受之恩賜、交相供事、如忠信之家宰、司理天主恩賜者、

導爾之師、爾當信從順服、彼為爾靈魂警醒、知因此必被審判、當使彼樂而無憂以為之、否則無益於爾、

當宣道、無論時之順否、皆專務之、凡事寛容而訓誨、以督責、警戒、勸勉、

眾食畢、耶穌謂西門彼得曰、約拿子西門、爾較斯眾尤愛我乎、曰、主、然也、主知我愛爾、耶穌曰、食我羔、二次謂之曰、約拿子西門、爾愛我乎、曰、主、然也、主知我愛爾、耶穌曰、牧我羊、三次謂之曰、約拿子西門、爾愛我乎、彼得因耶穌三次問爾愛我乎、遂憂曰、主、無所不知、主知我愛爾、耶穌曰、食我羊、

摩西為僕、在天主全家盡忠、為預證將來必傳之道、

及暮、園主語其司事者曰、呼眾工至、給以傭值、自後者起、至先者止、

必為之立牧以牧之、則不復驚、不復懼、亦不至缺乏、此乃主所言、

受五他連得者至、又攜五他連得曰、主人、付我五他連得、我因之又獲五他連得、主人曰、美哉、善且忠之僕、爾於寡者既忠、我必以多者任爾、可進享爾主人之樂、受二他連得者至、曰、主人、付我二他連得、我因之又獲二他連得、主人曰、美哉、善且忠之僕、爾於寡者既忠、我必以多者任爾、可進享爾主人之樂、

受膏者曰、主天主賜我以敏捷之舌、使我知以言勉勵困乏之人、每晨激動我耳、使我聽言猶如學者、學者或作弟子

善治教會之長老、當倍敬之、其勞於傳道訓人者、待之更當如是、

人對答合宜、自覺喜悅、應時之言、何其美哉、

我若遲延、使爾知當如何行事於天主之家、此家即永生天主之教會、真理之柱與基也、

爾曹以羊脂脂或作乳為食、以羊毛為衣、肥者爾宰之、惟不牧其羊、

耶穌曰、是以凡經士、為天國而學道者、如一家主、由其庫中出新舊之物、○

耶穌又謂門徒曰、某富人有一司事者、或以其耗費主人之業、訴於主人、主人乃呼之曰、我聞人訴爾如此、何也、可出會計簿藉、爾不得仍為司事者、司事者心內云、主人奪我司事之職、將如何、鋤田則無力、乞食則可恥、我知所為矣、至奪我職後、必有人接我於其家、於是凡負主人債者、一一呼之來、問先至者曰、爾負我主人幾何、答曰、油一百巴多、一巴多約六十斤曰、取券、速坐、書五十、又問一人曰、爾負幾何、曰、麥一百歌魯、一歌魯約六十斗曰、取券書八十、主人乃譽此不義之司事者、因其所行者巧也、蓋此世之子、為世事而謀、較光明之子尤巧、我告爾、以不義之財結友、至爾匱時、彼亦接爾於永宅矣、於小者忠、於大者亦忠、於小者不義、於大者亦不義、若爾於不義之財不忠、誰以真財託爾、若爾於屬他人者不忠、誰以屬己者予爾、一人不能事二主、或惡此愛彼、或重此輕彼、爾不能事天主、亦事瑪門、瑪門即財利之義法利賽人好利、聞斯言哂之、耶穌謂之曰、爾在人前、自稱為義、但天主知爾之心、蓋人所崇者、天主所惡也、律法及先知、至約翰為止、自是天主國福音傳布、人人勉力以進之、天地之廢、較律法一畫之廢猶易也、○凡出妻而他娶者、則犯姦淫、凡娶人所出之婦者、亦犯姦淫、○有一富人、衣紫袍及枲衣、日日奢華宴樂、亦有一貧者、名拉撒路、遍體生瘡、被人置於富人之門、欲得富人案下之遺屑、以果其腹、犬來舐其瘡、貧者死、天使扶之、置於亞伯拉罕之懷、富人亦死而葬、在哈底哈底有譯陰間有譯地獄痛苦之中、舉目遙見亞伯拉罕、又見拉撒路在其懷中、乃呼曰、我祖亞伯拉罕、矜恤我、遣拉撒路以指尖蘸水涼我舌、因我在此火燄中苦甚、亞伯拉罕曰、我子、當憶爾生前已受諸福、拉撒路已受諸苦、今彼得慰、而爾受苦、不第此也、爾我之間、限一巨壑、欲由此過爾處不能、由彼過我處亦不能、曰、若是、則求祖遣拉撒路往我父家、因我有兄弟五人、使拉撒路警戒之、免其亦來此痛苦之處、亞伯拉罕曰、彼有摩西及諸先知可聽之、對曰、我祖亞伯拉罕、不然也、若有由死復活者就之、彼必悔改、亞伯拉罕曰、不聽摩西及先知、縱有由死復活者、彼亦不信、

主見嫠婦、憫之曰、勿哭、