人曳爾至會堂及執政秉權者前、勿慮將如何伸訴、何以伸訴、何以言、

人带你们到会堂，并官府和有权柄的人面前，不要思虑怎么分诉，说什么话；

有人带你们到会堂、官长和掌权的人面前，不要担心怎么答辩，说什么话；

有人带你们到会堂、官长和掌权的人面前，不要担心怎么答辩，说什么话；

当人押你们到会堂，或到官员和当权者面前时，不要顾虑如何辩解，或说什么话，

人把你们拉到会堂、官长和当权者的面前，你们不要思虑怎样申辩或说什么话。

当他们把你们带到会堂，或带到统治者和掌权者面前的时候，不要忧虑怎样申辩或说什么。

人帶你們到會堂，並官府和有權柄的人面前，不要思慮怎麼分訴，說甚麼話；

有人帶你們到會堂、官長和掌權的人面前，不要擔心怎麼答辯，說甚麼話；

有人帶你們到會堂、官長和掌權的人面前，不要擔心怎麼答辯，說甚麼話；

當人押你們到會堂，或到官員和當權者面前時，不要顧慮如何辯解，或說什麼話，

人把你們拉到會堂、官長和當權者的面前，你們不要思慮怎樣申辯或說甚麼話。

人帶你們到會堂和執政者跟有權柄的人面前時，你們不要思慮要怎樣分訴，或分訴甚麼，或說甚麼話；

當他們把你們帶到會堂，或帶到統治者和掌權者面前的時候，不要憂慮怎樣申辯或說什麼。

人曳爾至會堂、及執政操權者前、毋慮何以對、何所言、

人曳爾至會堂、及執政秉鈞者前、勿慮將如之何、何以訴、何以言、

人曳爾至會堂、或有司之前、毋庸鰓鰓過慮、其何以辯護、如何措詞、

“ When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,

“ You will be brought before synagogues, rulers and authorities. But do not worry about how to stand up for yourselves or what to say.

And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say,

“ And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say,

Whenever they bring you before synagogues and rulers and authorities, don’t worry about how you should defend yourselves or what you should say.

Now when they bring you before the synagogues and the officials and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say;

“ Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say.

And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:

Whenever they bring you before synagogues and rulers and authorities, don’t worry about how you should defend yourselves or what you should say.

And when they bring you unto the synagogues, and[ unto] magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

But when they bring you before the synagogues, the rulers, and the authorities, do not worry about how you should make your defense or what you should say,

When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;

惟謹防於人、因將解爾於公會、鞭爾於會堂、且爾將為我之故、被解至侯王前、向斯人與異邦人作證、解爾之時、勿慮如何言、或何以言、時至、必賜爾以何言、因非爾自言、乃爾天父之神、由爾衷而言也、

明日、有司、長老、經士、大祭司安那、與該亞法、約翰、亞力山德、及大祭司之族、咸集於耶路撒冷、

爾當自慎、蓋人將解爾於公會、撲爾於會堂、且為我故、爾將被解至侯王前、以為之證、惟福音必先傳於萬民、曳爾解爾之時、勿先慮將如何言、亦勿預籌、至其時、凡賜爾以言者、則言之、蓋非爾自言、乃聖神言也、

此事之先、人將執爾、窘逐爾、解爾於會堂、下爾於獄、為我名曳爾至王侯前、爾遇此事、可以為證、當定爾心、勿慮何以申訴、

是以我遣先知智人經士就爾、其中有爾所殺及釘十字架者、有爾所鞭於爾之會堂、由此邑窘逐至彼邑者、

乃謂門徒曰、我告爾、勿為生命慮何以食、勿為身體慮何以衣、

既攜之至、立於公會前、大祭司詰之曰、我儕非嚴禁爾曹勿以此名訓人乎、乃遍耶路撒冷、傳播爾教、欲以此人之血、歸咎我也、彼得與諸使徒答曰、聽天主過於聽人、宜也、爾懸木而殺之耶穌、我祖之天主、已使之復活、天主又升之於己右、為君、為救主、以賜以色列民悔改而罪得赦、我儕為主為此事之證、天主賜信從者之聖神、亦為證、

當時有屬利伯提尼會堂者、與屬古利奈、亞力山太、基利嘉、及亞西亞各會堂者、起與司提反辯論、司提反言論有智慧、感於聖神、莫能勝之、乃賄人使流言云、我聞此人出言褻瀆摩西及天主、又聳動百姓與長老及經士、突來執之、曳至公會、設妄證者曰、此人褻瀆聖所與律法不已、我儕曾聞其言曰、此拿撒勒耶穌、將毀此所、改摩西所授我之例、於是坐於公會中者、皆目注司提反、見其容若天使之容焉、