人曳爾至會堂、及執政操權者前、毋慮何以對、何所言、

人带你们到会堂，并官府和有权柄的人面前，不要思虑怎么分诉，说什么话；

有人带你们到会堂、官长和掌权的人面前，不要担心怎么答辩，说什么话；

有人带你们到会堂、官长和掌权的人面前，不要担心怎么答辩，说什么话；

当人押你们到会堂，或到官员和当权者面前时，不要顾虑如何辩解，或说什么话，

人把你们拉到会堂、官长和当权者的面前，你们不要思虑怎样申辩或说什么话。

当他们把你们带到会堂，或带到统治者和掌权者面前的时候，不要忧虑怎样申辩或说什么。

人帶你們到會堂，並官府和有權柄的人面前，不要思慮怎麼分訴，說甚麼話；

有人帶你們到會堂、官長和掌權的人面前，不要擔心怎麼答辯，說甚麼話；

有人帶你們到會堂、官長和掌權的人面前，不要擔心怎麼答辯，說甚麼話；

當人押你們到會堂，或到官員和當權者面前時，不要顧慮如何辯解，或說什麼話，

人把你們拉到會堂、官長和當權者的面前，你們不要思慮怎樣申辯或說甚麼話。

人帶你們到會堂和執政者跟有權柄的人面前時，你們不要思慮要怎樣分訴，或分訴甚麼，或說甚麼話；

當他們把你們帶到會堂，或帶到統治者和掌權者面前的時候，不要憂慮怎樣申辯或說什麼。

人曳爾至會堂、及執政秉鈞者前、勿慮將如之何、何以訴、何以言、

人曳爾至會堂及執政秉權者前、勿慮將如何伸訴、何以伸訴、何以言、

人曳爾至會堂、或有司之前、毋庸鰓鰓過慮、其何以辯護、如何措詞、

“ When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,

“ You will be brought before synagogues, rulers and authorities. But do not worry about how to stand up for yourselves or what to say.

And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say,

“ And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say,

Whenever they bring you before synagogues and rulers and authorities, don’t worry about how you should defend yourselves or what you should say.

Now when they bring you before the synagogues and the officials and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say;

“ Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say.

And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:

Whenever they bring you before synagogues and rulers and authorities, don’t worry about how you should defend yourselves or what you should say.

And when they bring you unto the synagogues, and[ unto] magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

But when they bring you before the synagogues, the rulers, and the authorities, do not worry about how you should make your defense or what you should say,

When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;

謹防若人、蓋將付爾於公會、鞭爾於會堂、爾將為我故、見解至侯王前、為證於彼、及異邦人、付爾時、勿慮何以言、何所言、屆時必賜爾以何言也、非爾自言、乃爾父之神、在爾衷言耳、

翌日、有司、長老、士子、集於耶路撒冷、大祭司亞那與該亞法、約翰、亞力山大、及大祭司之族咸在、立二人於中、問曰、爾以何能何名行此乎、

爾宜自慎、人將付爾於公會、撻爾於會堂、且為我故、將立於侯王前而為之證、福音必先傳於萬國、曳爾付爾時、毋先慮何以言、當時賜爾何言、則言之、蓋非爾言、乃聖神也、

此諸事之先、人將執爾、窘爾、付爾於會堂、下爾於囹圄、為我名曳爾至君王方伯前、斯將反為爾證也、故宜定爾心、毋先慮何以訴、

是以我遣先知哲人士子就爾、見殺者有之、釘十架者有之、鞭於會堂、由此邑逐於彼邑者亦有之、

耶穌謂其徒曰、故我語汝、毋慮爾生何以食、身何以衣、

引至、立於公會前、大祭司問之曰、我儕曾嚴戒爾曹、勿以斯名訓誨、爾乃以爾教徧布耶路撒冷、欲以斯人之血歸我儕也、彼得與諸使徒對曰、我儕順服上帝過於人、宜也、我列祖之上帝已起耶穌、即爾所懸於木而殺之者、且以其右手、舉之為君、為救主、以改悔賜以色列民、並罪惡之赦、我儕為此事之證、上帝所賜於順服者之聖神亦然、○

有稱利百地拿會堂、及古利奈、亞力山太、基利家、亞西亞之會堂者數人、起而與司提反辯論、司提反以智與神而言、眾莫能禦、遂賄人使言曰、我儕曾聞其有謗凟摩西及上帝之言、乃聳動眾民與長老、士子、突至而執之、曳至公會、設偽證者、曰、此人出悖逆聖所、及律法之言不已、蓋我儕曾聞其言、曰、斯拿撒勒耶穌、將毀此所、且易摩西授我之規、坐公會中者、皆注目司提反、見其容如天使之容焉、