哥拉汛其有禍乎、伯賽大其有禍乎、蓋在爾中所施異能、若施於推羅西頓、則早衣麻蒙灰、坐而悔改矣、

“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能若行在推罗、西顿，他们早已披麻蒙灰，坐在地上悔改了。

“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能，若行在推罗、西顿，他们早已披麻蒙灰，坐在地上悔改了。

“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能，若行在推罗、西顿，他们早已披麻蒙灰，坐在地上悔改了。

“哥拉汛啊，你大祸临头了！伯赛大啊，你大祸临头了！我在你们当中所行的神迹，如果行在泰尔和西顿，那里的人早就身披麻衣，头蒙灰尘，坐在地上悔改了。

“哥拉逊啊，你有祸了！伯赛大啊，你有祸了！因为在你们那里行过的神迹，如果行在推罗和西顿，他们早已披麻蒙灰，坐在地上悔改了。

“哥拉汛哪，你有祸了！伯赛达呀，你有祸了！因为在你们当中行过的神迹，如果行在提尔和西顿，那里的人早就会披麻蒙灰，坐在地上悔改了。

「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能若行在泰爾、西頓，他們早已披麻蒙灰，坐在地上悔改了。

「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能，若行在推羅、西頓，他們早已披麻蒙灰，坐在地上悔改了。

「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能，若行在推羅、西頓，他們早已披麻蒙灰，坐在地上悔改了。

「哥拉汛啊，你大禍臨頭了！伯賽大啊，你大禍臨頭了！我在你們當中所行的神蹟，如果行在泰爾和西頓，那裡的人早就身披麻衣，頭蒙灰塵，坐在地上悔改了。

“哥拉遜啊，你有禍了！伯賽大啊，你有禍了！因為在你們那裡行過的神蹟，如果行在推羅和西頓，他們早已披麻蒙灰，坐在地上悔改了。

『哥拉汛哪，你有禍啊！伯賽大啊，你有禍啊！因為在你們中間所行過的異能，若行在推羅西頓，他們早就披麻撒灰、坐在地上悔改了。

「哥拉汛哪，你有禍了！伯賽達呀，你有禍了！因為在你們當中行過的神蹟，如果行在提爾和西頓，那裡的人早就會披麻蒙灰，坐在地上悔改了。

禍哉、哥拉汛乎、禍哉、伯賽大乎、蓋在爾中所行之異能、若行於推羅西頓、彼早衣麻坐灰、而改悔矣、

禍哉爾哥拉汛乎、禍哉爾伯賽大乎、蓋在爾中所施之異能、若施於推羅西頓、彼早衣麻蒙灰、坐地而悔改矣、

哀哉哥絡潯！哀哉珀璾達！假令爾中所顯靈異、顯於諦羅西同、則早已披麻坐灰、幡然悔悟矣。

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

“ How terrible it will be for you, Chorazin! How terrible for you, Bethsaida! Suppose the miracles done in you had been done in Tyre and Sidon. They would have turned away from their sins long ago. They would have put on the rough clothing people wear when they’re sad. They would have sat down in ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

“ What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that occurred in you had occurred in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes!

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

以賽亞以推羅之事、得之默示者、述於左、推羅喪敗、宅第全墟、關梁已毀、大失群舟、泊於基底、聞之哭泣不已。昔西頓商賈、航海而來、載厥貨財、藏於推羅洲島、今其地之民、震慴不勝。夫推羅本為輻湊之區、西曷河畔之民、載穀而至、推羅之城、築於海中、自謂生齒繁衍、若母之育子女、今則無矣、西頓之民、聞言無不愧恧。埃及人聞推羅遘災、為之傷感靡窮、洲島居民、哀聲慘戚、遷於大失。自古以來、推羅之民、歡愉悅懌、今則遷徙遠方。推羅商賈、尊同牧伯、封人為君、今遘患難、孰定斯命。萬有之主耶和華已定命焉、變榮為辱、降尊為卑、大失居民、遨遊於四方、如河水四溢、推羅人不復挾制爾矣。耶和華舉手撼瀕海之國、頒詔墮迦南之城、曰、西頓人見敗、若處子被玷、不復忻喜、雖往基底、不獲安居、昔迦勒底未建國時、其民為野民、亞述人使之雜處、今築崇臺、毀推羅之宮殿、悉為瓦礫。推羅之城、夙稱鞏固、今城已亡、大失舟子、無不號泣。當是時、推羅為巴比倫之王統轄、人不復念及者七十年、既逾其期、推羅人必將歡樂、若妓之謳歌。歌曰、推羅之人、昔為人所遺忘者、必鼓瑟鼓琴、若優若妓、逍遙城闥、反復謳吟、使人追憶。既越七十年、耶和華將赦宥推羅、推羅人復圖厥利、與天下列國、貿易相通。維彼貨財、不藏於室、獻於耶和華、崇事耶和華之人、必獲其利、飲食甘旨、衣服麗都。

爾推羅、西頓、與非利士四境、與我何與、爾豈欲禦我乎、如爾禦我、我必速禦爾、報爾所為、爾刧我金銀、奪我珍器、入爾宮殿、以猶大及耶路撒冷人鬻於雅番族、遷至遠方、爾雖鬻之於遠方、我必使之旋歸、報爾所為、以爾子女、鬻於猶大、復鬻於示巴遠方之民、我耶和華已言之矣。

約雅斤被擄之十一年、正月朔耶和華諭我曰、人子、昔耶路撒冷遭難之日、推羅之人譏之、曰、吁哉、民出入之所、其邑已破、民必歸余、皆屬我矣。故主耶和華曰、我必罰推羅、使列邦攻之、若海水泛濫、傾推羅城垣、毀其戍樓、散其塵埃、使為光潔之磐。巋然峙於海中、為張網之所、所有貨財、為民攘奪、我耶和華已言之矣、推羅屬邑、在平原者、必亡於刃、俾知我乃耶和華。主耶和華曰、我必使諸王之王、巴比倫王尼布甲尼撒、來自北方、簡其車馬、率其軍旅、以攻推羅、平原屬邑、必亡以刃、築壘建營、多置干戈、攻推羅城、以槌破城垣、以斧斫戍樓。城垣既破、邑門既啟、敵人驟入、萬馬奔騰、塵埃蔽邑、乘者號呼、車輪轟轟、宮室震動。維彼逵衢、遭馬足之蹂躪、維彼人民、攖鋒刃而殺戮、雖地利險峻、亦無不破。敵攘貨財、毀華宮、破壁垣、木石塵土、俱投水中、謳歌必息、琴瑟不聞、我使之然、惟留磐巔、張網之所、厥後不復建城於此、我耶和華已言之矣。主耶和華告推羅曰、爾之城垣傾圮、被傷者號呼、居民見殺、洲島聞之、豈不震動。海濱君王、將下其位、解其麗服、去其繡裳、戰慄危懼、坐於塗炭、眾作哀歌云、有名之邑、在彼海中、素稱鞏固、舟楫薈萃之所、鄰邦無不惕伏、今已傾圮、海島之民、見爾傾頹、歸於烏有、靡不震驚。主耶和華曰、我使爾邑荒蕪、無人居處、使海水漲溢淹爾、我使爾居民、俱落深淵、歸於幽邈、陷於地下、無異久葬之人、斯後我使福邦復興、爾邑無人居處、我使爾邑歸於烏有、雖索之而莫得、凡見爾若此、必致恐懼、我耶和華已言之矣。耶和華諭我曰、人子、爾當指推羅而作哀歌、告推羅云、主耶和華曰、惟爾推羅、居於海口、洲島之民、輻輳於此、自稱至美、爾邑四面環海、創建宏麗、舟以西匿松為板、以利巴嫩柏香木為檣、以巴山橡為櫂、以基底島之黃楊木、飾以象牙、為坐板、以埃及文繡之棉為旆、以以列沙島紫赤布為幬、西頓亞發人為爾舟子、推羅之哲人、為爾辨水道、其八之人、諳練巧捷彌爾舟隙、海舶與其舟人、至爾邑以通商、巴西路得、弗人、在爾行伍、為爾武士、於爾邑中、列其干戈、懸其兜鍪、使爾顯榮、亞發人為軍旅、守城垣、迦末人守爾戍樓、四周列干、以揚爾威、爾既富有、大失人攜銀、鐵、錫、鉛、易於市廛、雅番、土八、米設人、與爾貿易、販鬻婢僕、及銅製之器皿、陀伽馬族驅馬牽騾、至於爾市、底但人、與洲島諸民、與爾通商、鬻象牙烏木、亞蘭人欲得爾所製之物、故攜紅玉、赤布、絺繡、枲衣、珊瑚、琅玕、易於爾市、猶大、以色列族與爾貿易、鬻米匿之麥、餅餌、蜜、油、乳香、大馬色人欲購爾所造之物、財貨眾多、故攜黑本之酒、白羊之毛、來相貿易、但民與雅番人往來於爾市、攜光鐵肉桂、菖蒲以鬻之、底但人至、購襯車之氈、亞喇伯、與基達人、赴爾市廛、牽羊羔、牡綿羊、牡山羊、售之於人、示巴、喇馬人、與爾貿易、市芬芳之品與金玉、哈蘭、干尼、埃田、示巴、亞所、吉抹人、與爾通商、市諸貨財、紫衣絺繡以柏香木為匱、繫以絲繩、中藏麗服、鬻之於市、大失舟人、往來爾市、爾在海中、富有尊榮。爾之舟師、陷爾於難、東風狂暴、毀爾於海中。爾傾圮之日、則平日之蓄積、市廛之貨財、掌舵者、辨水道者、彌舟隙者、商賈武士、及爾中居民、俱溺於海、辨水道之人、大聲號呼、震動邑郊。凡撥櫂者、駕舟者、辨水道者、必棄舟登岸、無不痛哭、其聲甚慘、蒙灰於首、坐於塗炭。盡薙厥髮、束麻於身、緣爾困苦、其聲甚哀、哭時必作哀歌、曰、推羅傾圮矣、昔居海中、無所比儗、爾之貨財饒足、自海而至、天下君民、獲富者甚眾、遇海水汎濫、淹爾於波濤、其時爾邑傾圮、居民殞亡、洲島之民、為爾駭愕、其王恐懼、憂形於色、四方商賈、作怨憤之聲、見爾淪亡、恐懼不勝。耶和華又諭我曰、人子、當告推羅王云、主耶和華曰、爾中心驕泰、自謂可匹上帝、其邑在海中、若上帝位、爾雖自謂可匹上帝、終屬凡民、非上帝也。爾自謂智過於但以理、無所隱於汝、以爾智慧、得諸貨財、藏金銀於府庫、巧於貿易、日臻富厚、因而心驕、故主耶和華曰、因爾自謂、可匹上帝、我必率異邦之強暴者至、拔其鋒刃、爾以巧捷所作奇麗之物、彼必毀之、物著光華者、彼必滅之、使爾陷於深淵、殺戮爾身、投於海中。爾被殺之時、豈得自謂可匹上帝、爾既見殺、則屬凡民、非為上帝明矣。爾必被異邦人所殺、與不潔者偕亡、我耶和華已言之矣。耶和華又諭我曰、人子、當為推羅王作哀歌、曰、主耶和華曰、爾若至美之玉、以巧捷之技、雕琢為印、美麗無儔、爾可比古人在埃田上帝囿、以珍寶為飾、即瑪瑙、淡黃玉、金鋼石、黃玉、碧玉、璧玉、青玉、紅寶玉、葱珩、俱嵌於金、爾生之日、鼗簫兼備。爾若𠼻𡀔［口氷］、高展其翮、施其庇護、我使之然、爾若祭司、胸飾寶玉、光輝燦爛、遨遊我聖山。爾踐王位、始有善政、後遷於惡、因貿易繁盛、遂至強暴、陷於罪戾、爾既污衊、我必逐爾出我聖岡、不許爾復為𠼻𡀔［口氷］、施其庇護、為燦爛之玉、輝光四照、爾因美麗、中心驕泰、亦因光彩、失其智慧、故我必傾圮爾、使列王目睹。爾之貿易、不秉大公、多陷罪戾、瀆玩聖所、故我必縱火於爾邑、其燄炎炎、使為灰燼、俾眾目睹。民間素識爾者、見爾歸於無有、則恐懼駭愕。耶和華又諭我曰、人子、當指西頓、而言未來事、曰、主耶和華曰、西頓與、我必罰爾、彰我公義、既降災於爾、使爾敬余、則知我乃耶和華。我必使癘疫流行、使四方敵至、加以鋒刃、遍爾逵衢、殺爾居民、使知我乃耶和華。昔以色列族為四方之民所辱、若刺荊觸棘、今則無有、俾知我乃耶和華。主耶和華曰、今以色列族、民人星散、我必撫集、俾居我所賜僕雅各之土、恆恭敬予、使異邦目睹、昔在四方、有人凌辱我使、我必降之以災、使我民建室栽園、安居於斯、無人加害、則知我乃耶和華。

經云、上帝任其昏昧、目不見、耳不聞、至於今日、大闢曰、厥席成機檻以陷之、為礙石以罰之、厥目矇而勿見、厥背屈而不伸、曰、以色列人、豈蹶而躓歟、曰、非也、然彼躓、異邦人乃得救、使以色列人發奮、

凡在郇邑、哀哭者使不蒙塵、而冠花冠、不喪膽、不殷憂、懽然頌美、若沐以膏油、若被以麗服、譬彼茂林、耶和華所植、以彰其榮、

故我自憾、坐於塗炭、旋有悔心。○

時、耶穌在諸邑、數施異能、而終無悔改者、於是責之曰、哥拉汛其有禍乎、伯賽大其有禍乎、蓋在爾中所施異能、若施於推羅西頓、則早衣麻蒙灰、而悔改矣、吾語汝、當審判日、推羅西頓之刑、較爾尤易受也、迦百農乎、爾曾得升至天、又將推落暗府、蓋在爾中所施異能、若施於所多馬、則彼邑今日猶存、

至伯賽大有攜瞽者、求耶穌捫之、耶穌執瞽者手、攜出鄉外、唾其目、手按之、問何所見、瞽者仰曰、我見行人若樹焉、復按其目、使仰、遂得愈、明察庶物、耶穌遣之歸、曰、勿入告鄉人、○

耶穌曰、我誠告爾、人不以水以聖神而生、不能進上帝國、由身生者、身也、由神生者、神也、

兩不相合、將散、保羅發言曰、昔聖神以先知以賽亞、告我列祖者、其言誠是、云、往告此民曰、爾將耳聞而不聰、目視而不明、蓋此民心頑、耳聾、目瞶、免其目視、耳聽、心悟、遷改而我醫之、爾曹當知上帝救道、施及異邦人、彼將聽之也、

使徒歸、以所行復耶穌、耶穌率之潛退、適伯賽大野、眾知而隨之、耶穌接眾、與言上帝國、凡需醫者醫之、○日甫昃、十二門徒就曰、我儕在此曠野、請散眾、周往鄉村、投宿覓食、耶穌曰、爾予之食可也、曰、我儕惟有五餅二魚、不往市食、何以與眾蓋其人約有五千云、耶穌謂門徒曰、使眾列坐、每列五十、門徒如其言、使眾坐、耶穌取五餅二魚、仰天祝而擘之、予門徒、使陳於眾、皆食而飽、拾其餘屑十二筐、○

以賽亞前有云、如萬有之主、不俾我眾猶有孑遺、則必若所多馬、蛾摩拉矣、是何以言之、異邦人不求稱義、而得稱義者、乃以信主而稱義、以色列民、以法求稱義而不得、何歟、曰、求之不以信主、惟以行法、其蹶此石上、如經云、我以躓人之石、礙人之磐、置於郇城、然賴之者、必不啟羞也、

偽善誑言、喪其本心、如火銷鑠、

我禁食衣麻蒙灰、仰首禱告我主上帝、

我將使二證者衣綌傳道、凡一千二百有六旬、