使民知拯救、在罪之赦也、

叫他的百姓因罪得赦，就知道救恩。

叫他的百姓因罪得赦，认识救恩；

叫他的百姓因罪得赦，认识救恩；

使百姓因罪得赦免而明白救恩的真谛。

使他的子民，因罪得赦，就知道救恩。

藉着罪得赦免，赐给他的子民救恩的知识。

叫他的百姓因罪得赦，就知道救恩。

叫他的百姓因罪得赦，認識救恩；

叫他的百姓因罪得赦，認識救恩；

使百姓因罪得赦免而明白救恩的真諦。

使他的子民，因罪得赦，就知道救恩。

將得救的經驗——即罪之得赦免——賜給他的子民；

藉著罪得赦免，賜給他的子民救恩的知識。

示民知拯救、即在赦罪也、

示其民知拯救、即其罪之得赦、

兒乃先知、至尊遣汝；為主開道、預備厥路；

to give his people the knowledge of salvation through the forgiveness of their sins,

You will tell his people how they can be saved. You will tell them that their sins can be forgiven.

to give knowledge of salvation to his people in the forgiveness of their sins,

You will tell his people how to find salvation through forgiveness of their sins.

to give his people knowledge of salvation through the forgiveness of their sins.

To give His people the knowledge of salvation By the forgiveness of their sins,

To give knowledge of salvation to His people by the remission of their sins,

To give knowledge of salvation unto his people In the remission of their sins,

to give His people knowledge of salvation through the forgiveness of their sins.

To give knowledge of salvation unto his people by the remission of their sins,

to give his people knowledge of salvation through the forgiveness of their sins.

to give knowledge of salvation to his people by the remission of their sins,

彼來作證、即為光作證、俾眾由之而信、斯人非光、特為光作證耳、是有真光、普照凡入世之人、

凡有血氣者、將見上帝之拯救也、○

彼得曰、爾宜改悔、各以耶穌基督之名受洗、俾罪得赦、且將受聖神之賜焉、

且以其右手、舉之為君、為救主、以改悔賜以色列民、並罪惡之赦、

諸先知亦為之證、凡信之者、將由其名而罪得赦、○

我見之、而證其為上帝子也、○

約翰曰、非由天授、人則無所能受、爾曹證之、我曾言我非基督、乃奉遣於其前耳、娶新婦者、新郎也、新郎之友立而聽之、聞其聲則喜甚、故此、我喜滿盈矣、彼必興、我必衰、自上來者在萬有上、自地者屬地、所言者亦屬地、自天來者在萬有上、其所證者、乃其所見所聞、而無人受其證、受其證者、如已鈐印、證上帝為真矣、上帝所遣者、言上帝之言、蓋上帝賜聖神無限量也、父愛子、以萬有付其手、信子者有永生、不順子者弗得生、上帝之怒止其上矣、

故我語汝、彼多罪見赦矣、以其多愛也、惟赦之少者、其愛亦少、遂謂婦曰、爾罪赦矣、同席者相語曰、此為誰、而赦罪乎、耶穌謂婦曰、爾信救爾矣、可安然而往、

翌日、約翰見耶穌來、則曰、觀上帝之羔、乃負世之罪者、

遂至約但四境、宣改悔之洗禮、俾罪得赦、

故爾當改悔而轉移、令罪塗抹、俾安舒之日自主而來、

我儕於彼因其血而得贖、即罪之赦、依上帝洪恩也、

約翰為之證、呼曰、我言後我來者、乃為我先、以其先我而在、即斯人也、由其所充者、我儕皆有所受、即恩之有加無已矣、夫律由摩西而授、恩寵真理、則由耶穌基督而來、

保羅曰、約翰施改悔之洗、謂民當信後己而來者、即耶穌也、

又如大衛謂上帝於行之外而義之者為有福、曰、其過得宥、其罪得掩者、福矣、主不以為有罪者、福矣、

上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、

有呼於野者、其聲云、備主路、直其徑、約翰至、在野施洗、宣改悔之洗禮、俾罪得赦、

是以兄弟宜知罪之赦、由斯人宣於爾、且凡信者、賴彼諸事見義、即於摩西律所不能見義者也、

不復各訓其鄰里昆弟曰、當識耶和華、蓋自尊逮卑、皆必識我、我將宥其愆尤、不復憶其罪戾、耶和華言之矣、