凡燔祭及禮物、或以贖罪、或以補過、或任人為祭司、或獻以酬恩、耶和華於西乃山、所諭摩西、告以色列族、在西乃野、奉其禮物、以獻者、其例如此。

这就是燔祭、素祭、赎罪祭、赎愆祭，和平安祭的条例，并承接圣职的礼，

这就是燔祭、素祭、赎罪祭、赎愆祭、圣职礼和平安祭的条例，

这就是燔祭、素祭、赎罪祭、赎愆祭、圣职礼和平安祭的条例，

以上是献燔祭、素祭、赎罪祭、赎过祭、平安祭和授圣职时所献之祭的条例。

以上关于燔祭、素祭、赎罪祭、赎愆祭、承受圣职祭和平安祭的律例，

這就是燔祭、素祭、贖罪祭、贖愆祭，和平安祭的條例，並承接聖職的禮，

這就是燔祭、素祭、贖罪祭、贖愆祭、聖職禮和平安祭的條例，

這就是燔祭、素祭、贖罪祭、贖愆祭、聖職禮和平安祭的條例，

以上是獻燔祭、素祭、贖罪祭、贖過祭、平安祭和授聖職時所獻之祭的條例。

以上關於燔祭、素祭、贖罪祭、贖愆祭、承受聖職祭和平安祭的律例，

這是關於燔祭、關於素祭和解罪祭、解罪責祭、受聖職祭、跟平安祭的法規；

燔祭、素祭、贖罪之祭、補過之祭、區別任職之祭、酬恩之祭、其例如此、

以上乃火焚祭、素祭、贖罪祭、贖愆祭、立亞倫與諸子為祭司而獻之祭、及平安祭之例、

These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering,

These are the rules for burnt offerings, grain offerings, sin offerings, guilt offerings and friendship offerings. They are also the rules for the offerings that are given when priests are being prepared to serve the Lord.

This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,

These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering.

This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the fellowship sacrifice,

This is the law of the burnt offering, the grain offering, the sin offering and the guilt offering, and the ordination offering and the sacrifice of peace offerings,

This is the law of the burnt offering, the grain offering, the sin offering, the trespass offering, the consecrations, and the sacrifice of the peace offering,

This is the law of the burnt- offering, of the meal- offering, and of the sin- offering, and of the trespass- offering, and of the consecration, and of the sacrifice of peace- offerings;

This is the law for the burnt offering, the grain offering, the sin offering, the restitution offering, the ordination offering, and the fellowship sacrifice,

This[ is] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering sacrifice,

This is the law of the burnt offering, the meal offering, the sin offering, the trespass offering, the consecration, and the sacrifice of peace offerings

如欲使之成聖、為祭司而事我、宜取犢一、牡綿羊二、純潔是務。

耶和華在會幕、召摩西曰、當告以色列族云、爾中有人欲獻牲為禮、必以牛羊奉我、如欲燔牛、必取牡者、純潔是務、牽至會幕前、冀我悅納。按手其上、則悅納可希、罪愆可贖。當宰牛於我前、亞倫子孫為祭司、必攜其血、至會幕前、灑於壇四周、剝取其皮、剖分其肉、亞倫子孫、必燃火於壇、陳柴其上、所剖者、首及脂、亞倫子孫為祭司、必置諸壇上、陳於柴、爇以火。其臟其足、以水洗滌、祭司焚之於壇、是為燔祭、取其馨香、以奉事我。○如欲燔羊、則綿羊可、山羊亦可、必取牡者、純潔是務、於壇之北、宰羊於我前、亞倫子孫為祭司、必灑血於壇四周、剖分其羊、首及脂、祭司臚陳壇上、置於柴、爇以火、其臟其足、以水洗滌、悉焚於壇、是為燔祭、取其馨香、以奉事我。○如欲燔禽奉我、則鳲鳩可、雛鴿亦可、祭司攜至壇前、折其項、而焚於壇、瀝血壇旁、必去其腱、脫其毛、於壇東向棄灰之處。剖禽之翼、而弗中判、置於壇、陳於柴、爇以火、是為燔祭、取其馨香、以奉事我。如欲奉禮物於我耶和華、必獻麵粉、沃膏加香、攜至亞倫子孫、即祭司前、容其取麵、和膏一撮、及所有之香、焚於壇、以為記錄、是乃燔祭、取其馨香、以奉事我。既燔一撮以獻我、則禮物為至聖、其餘當歸亞倫及子孫。如欲奉禮物、以爐炊製者、必獻和油麵餅、或抹膏薄餅、俱弗置酵。如欲奉禮物、以鼎煎熬者、必獻和油之麵、亦弗置酵、剖之沃膏、是為禮物。如欲奉禮物以釜烹煮者、必獻和油之麵、以所備之禮物、奉獻於我、容祭司攜至壇前、於禮物中、祭司必有所取、以為記錄、焚之於壇、是為燔祭、取其馨香、而奉事我。既燔一撮以獻我、則禮物為至聖、其餘當歸亞倫及子孫。獻我之禮物、皆弗置酵、凡酵與蜜、毋燔以獻。○以初實為禮物獻我、則可、焚於壇取馨香、則不可。凡禮物必鹽以鹽、我所命之鹽毋庸少減、故諸禮物必以鹽調和。如欲獻初實於我、以為禮物、必取已烘之嘉穗、既擣之新穀、沃以膏、加以香、獻為禮物。祭司取所擣所沃者、及諸香品、焚而獻我、以為記錄、是為燔祭、以奉事我。如欲獻牛以酬恩、牝牡俱可、純潔是務、奉於我耶和華前、必按手其上、宰於會幕前、亞倫子孫為祭司、灑血於壇四周、取蓋臟之脂、腹中所有之脂、腰間左右腎與其脂、及肝片、悉燔以獻我、為酬恩之祭。耶和華諭摩西曰、宜告以色列族云、如有人誤干我命、為所不當為、則必獻祭、以贖其罪。如受膏之祭司、陷罪觸法、貽害於民、必緣其所犯、取純潔之犢、獻於我、以贖罪、牽犢至會幕門、按手其上、宰於我前、受膏之祭司取血、入會幕、染指其中、灑於聖室之簾、及我前者、凡七、必取血少許、釁於我前、會幕香壇之角、傾餘血於會幕前、祭壇下、取蓋臟之脂、腹中所有之脂、腰間左右腎、與其脂、及肝片、如昔獻牛為酬恩之祭、而取其脂然。祭司必燔之於壇、犢之皮、肉、首、足、臟腑、及遺矢、與其全體、攜出營外、至潔清之地、棄灰之所、置於柴、爇以火。○如以色列會眾、誤干我命、為所不當為、昔不自明、後乃知過、會眾必獻犢、牽至會幕、以贖其罪。會之長老、必於我前、按手其上而宰之、受膏之祭司、必取血入會幕、染指其中、灑於聖室之簾、及我前者、凡七、必取血少許、釁於我前、會幕香壇之角、傾餘血於會幕前、祭壇下、取脂焚於壇、如昔獻犢為贖罪之祭然、於是罪愆可贖、得蒙赦宥。攜犢營外、爇之以火、與他犢無異、此會眾贖罪之祭也。○如有民長、誤干我命、為所不當為、以取罪戾、自知有過、必獻山羊之羔、取其牡者、純潔是務、按手其上、宰於我前、即其常宰犧牲之處、此贖罪之祭也。祭司必指染其血、釁於壇角、傾餘血於祭壇下、焚脂於壇、如昔酬恩之祭然、於是祭司為之贖罪、可蒙赦宥。○如有庶民、誤干我命、為所不當為、以取罪戾、自知有過、必獻山羊之羔、取其牝者、純潔是務、為贖罪之祭。按手其上、宰於燔祭之所、祭司必指染其血、釁於壇角、傾餘血於壇下、取其脂、焚之於壇、以為馨香、而奉事我、如昔酬恩之祭然、於是祭司為之贖罪、可蒙赦宥。○如奉綿羊之羔、獻祭以贖罪、必取牝者、純潔是務、按手其上、宰於燔祭之所、祭司必指染其血、釁於壇角、傾餘血於壇下、必取其脂、焚之於壇、為燔祭以獻我、如昔酬恩之祭然、於是祭司代為贖罪、可蒙赦宥。如人目擊其情、與知其事、被召為證、令其發誓、而不實告、於是取戾、如出無意、而捫野獸六畜昆蟲不潔之尸、自取污衊、致獲愆尤、如他人蒙不潔而爾捫之、由於弗察、則無論其所污若何、迨及知之、必以為過、如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、以上苟有過失、任之勿辭。因此必攜補過之祭、獻於我前、牝羔綿羊山羊俱可、容祭司代為贖罪。

以燔祭之例、告亞倫及其子、日獻燔祭、焚之於壇、自夕達旦、火必常燃、祭司衣枲衣、亦服枲褌、蔽厥下體、將燔祭火燼之灰、置於壇側。祭司易衣、服其常服、攜灰出營外、至潔清之地。惟壇火常燃不滅、每日祭司爇柴、臚陳燔祭、酬恩祭之脂、亦焚其上。火於壇上、常燃不滅、至若獻禮物、亦有常例焉、亞倫子孫、必攜至壇前、獻之於我、自禮物中、取麵和膏一撮、及所有之香、焚之於壇、以為記錄、取其馨香、以奉事我。禮物之餘、勿以酵相和、在聖地會幕之場、亞倫及其子食之。炊之毋和以酵、禮物少許、既燔獻我、其餘乃至聖、為亞倫子孫所應得、如贖罪補過之祭然。凡獻我之燔祭、惟潔者可得捫、故亞倫子孫諸丁男食之、此乃永例、歷世勿替。○

所獻我酬恩之祭、亦有常例焉、如因頌美而獻、則犧牲以外、必獻和油之饅、抹膏之薄餅、俱弗置酵、麵餅和油煎熬、獻餅酬恩而外、必獻酵餅為禮物、於其中取一、舉而獻我、歸於灑血之祭司。獻牲以酬恩、其肉必當日食之、勿留於明日。如所獻之祭、由心所願、傾誠樂輸、則當日必食之、其餘明日亦可食。祭肉有餘、留至三日、必爇以火。如祭肉留至三日、而人食之、則其祭不見納於我、獻祭者亦弗稱善、祭物必為可憎、食之者有罪。祭肉為穢物所玷、則不得食、爇之以火、如未被玷者、惟純潔之人可食。苟蒙不潔於其身、而食歸我之祭肉、必絕之民中。如人捫他人之不潔、或獸污、或可憎之穢物、為其所玷、而食歸我之祭肉、必絕之民中。○

亞倫及其子孫、受膏之日、必以粉六升、獻於我前、以為禮物、晨取其半、暮取其半、以鼎煎熬、調和以油、禮物既炊、擘之而獻、取其馨香、以奉事我。亞倫子孫中、有代亞倫受膏為祭司者、必獻是禮、焚之務盡、斯乃永例、以奉事我、蓋祭司所獻之禮物、必盡焚毋食。○又曰、以贖罪祭之例、告亞倫及其子孫、既在我前而宰燔牲、即於其處、宰贖罪之祭牲、是乃至聖。聖地會幕之場、祭司宰牲於是、食牲亦於是。惟成聖者、得捫其肉、如牲血灑人衣、必於聖地澣濯。烹犧牲之肉、如用瓦器、必毀之、如用銅器、必加濯磨。是肉至聖、惟祭司諸丁男可食。凡獻牲以贖罪、攜其血入會幕、以蓋愆尤、其肉不得食、必焚之以火、至若補過之祭、亦有常例焉、此祭為至聖。宰燔牲之所、必宰補過之牲、其血灑於壇四周、取所有之脂、與尾、及蓋臟之脂、腰間左右腎、與其脂、及肝片、祭司悉焚之於壇、是為燔祭、以奉事我、俾得補過。此物至聖、惟祭司諸丁男於聖地食之。補過之祭、與贖罪之祭、其例維一、代為贖罪之祭司、俱必得之、

用未盈歲之羔二、日陳於壇。晨一、暮一、清晨獻羔、宜取粉六升、和清油二斤有半、酒二斤有半、以為灌奠。既暮獻羔、所行之禮、所灌之奠、一如清晨彼為燔祭、取其馨香、以奉事我耶和華。會幕前我必涖臨、與爾晤言、故當於此燔祭、歷代勿替。