Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’”

有人摸了什么不洁净的物，或是人的不洁净，或是不洁净的牲畜，或是不洁可憎之物，吃了献与耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

如果有人接触到人或兽的不洁之物，或任何不洁的可憎之物，又吃献给耶和华的平安祭祭肉，要将他从民中铲除。”

人若是摸了任何不洁，或是人的污秽，或是牲畜的污秽，或是任何不洁净的可憎之物，然后吃献给耶和华的平安祭的肉，那人必从自己的族人中被剪除。”

有人摸了甚麼不潔淨的物，或是人的不潔淨，或是不潔淨的牲畜，或是不潔可憎之物，吃了獻與耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

如果有人接觸到人或獸的不潔之物，或任何不潔的可憎之物，又吃獻給耶和華的平安祭祭肉，要將他從民中剷除。」

人若是摸了任何不潔，或是人的污穢，或是牲畜的污穢，或是任何不潔淨的可憎之物，然後吃獻給耶和華的平安祭的肉，那人必從自己的族人中被剪除。”

人若觸着甚麼不潔淨、無論是人的不潔淨、或是不潔淨的牲口、或是任何不潔淨的昆蟲，而去喫屬永恆主的平安祭的肉，那人就必須從他的族人中被剪除。』

如人捫不潔、或不潔之人、或不潔之獸、或不潔可憎之物、而食歸耶和華之酬恩祭肉、必絕於民中、○

如人捫他人之不潔、或獸污、或可憎之穢物、為其所玷、而食歸我之祭肉、必絕之民中。○

若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○

Anyone who touches something unclean— whether human uncleanness or an unclean animal or any unclean creature that moves along the ground— and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Suppose someone touches something“ unclean.” It does not matter whether it comes from a human being who is not“ clean.” It does not matter whether it comes from an“ unclean” animal. It does not matter whether it comes from something hated and“ unclean.” And suppose they eat any of the meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.’ ”

And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”

If you touch anything that is unclean( whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’ ”

And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace- offerings, which pertain unto Jehovah, that soul shall be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

Moreover the soul that shall touch any unclean[ thing, as] the uncleanness of man, or[ any] unclean beast, or any abominable unclean[ thing], and eat of the flesh of the sacrifice of peace offerings, which[ pertain] unto the LORD, even that soul shall be cut off from his people.

When a person touches anything unclean( whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the LORD, that person will be cut off from his people.’”

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’”

So I said,“ Ah, Lord GOD! Indeed I have never defiled myself from my youth till now; I have never eaten what died of itself or was torn by beasts, nor has abominable flesh ever come into my mouth.”

‘ Or if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.Or if he touches human uncleanness— whatever uncleanness with which a man may be defiled, and he is unaware of it— when he realizes it, then he shall be guilty.

And the Lord spoke to Moses and Aaron, saying,“ Speak to the children of Israel, and say to them:‘ When any man has a discharge from his body, his discharge is unclean.And this shall be his uncleanness in regard to his discharge— whether his body runs with his discharge, or his body is stopped up by his discharge, it is his uncleanness.Every bed is unclean on which he who has the discharge lies, and everything on which he sits shall be unclean.And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until evening.He who sits on anything on which he who has the discharge sat shall wash his clothes and bathe in water, and be unclean until evening.And he who touches the body of him who has the discharge shall wash his clothes and bathe in water, and be unclean until evening.If he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening.Any saddle on which he who has the discharge rides shall be unclean.Whoever touches anything that was under him shall be unclean until evening. He who carries any of those things shall wash his clothes and bathe in water, and be unclean until evening.And whomever the one who has the discharge touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until evening.The vessel of earth that he who has the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.‘ And when he who has a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, wash his clothes, and bathe his body in running water; then he shall be clean.On the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the Lord, to the door of the tabernacle of meeting, and give them to the priest.Then the priest shall offer them, the one as a sin offering and the other as a burnt offering. So the priest shall make atonement for him before the Lord because of his discharge.‘ If any man has an emission of semen, then he shall wash all his body in water, and be unclean until evening.And any garment and any leather on which there is semen, it shall be washed with water, and be unclean until evening.Also, when a woman lies with a man, and there is an emission of semen, they shall bathe in water, and be unclean until evening.‘ If a woman has a discharge, and the discharge from her body is blood, she shall be set apart seven days; and whoever touches her shall be unclean until evening.Everything that she lies on during her impurity shall be unclean; also everything that she sits on shall be unclean.Whoever touches her bed shall wash his clothes and bathe in water, and be unclean until evening.And whoever touches anything that she sat on shall wash his clothes and bathe in water, and be unclean until evening.If anything is on her bed or on anything on which she sits, when he touches it, he shall be unclean until evening.And if any man lies with her at all, so that her impurity is on him, he shall be unclean seven days; and every bed on which he lies shall be unclean.‘ If a woman has a discharge of blood for many days, other than at the time of her customary impurity, or if it runs beyond her usual time of impurity, all the days of her unclean discharge shall be as the days of her customary impurity. She shall be unclean.Every bed on which she lies all the days of her discharge shall be to her as the bed of her impurity; and whatever she sits on shall be unclean, as the uncleanness of her impurity.Whoever touches those things shall be unclean; he shall wash his clothes and bathe in water, and be unclean until evening.‘ But if she is cleansed of her discharge, then she shall count for herself seven days, and after that she shall be clean.And on the eighth day she shall take for herself two turtledoves or two young pigeons, and bring them to the priest, to the door of the tabernacle of meeting.Then the priest shall offer the one as a sin offering and the other as a burnt offering, and the priest shall make atonement for her before the Lord for the discharge of her uncleanness.‘ Thus you shall separate the children of Israel from their uncleanness, lest they die in their uncleanness when they defile My tabernacle that is among them.This is the law for one who has a discharge, and for him who emits semen and is unclean thereby,and for her who is indisposed because of her customary impurity, and for one who has a discharge, either man or woman, and for him who lies with her who is unclean.’”

But all in the seas or in the rivers that do not have fins and scales, all that move in the water or any living thing which is in the water, they are an abomination to you.They shall be an abomination to you; you shall not eat their flesh, but you shall regard their carcasses as an abomination.Whatever in the water does not have fins or scales— that shall be an abomination to you.‘ And these you shall regard as an abomination among the birds; they shall not be eaten, they are an abomination: the eagle, the vulture, the buzzard,

Then the Lord spoke to Moses, saying,“ Speak to the children of Israel, saying:‘ If a woman has conceived, and borne a male child, then she shall be unclean seven days; as in the days of her customary impurity she shall be unclean.And on the eighth day the flesh of his foreskin shall be circumcised.She shall then continue in the blood of her purification thirty-three days. She shall not touch any hallowed thing, nor come into the sanctuary until the days of her purification are fulfilled.‘ But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity, and she shall continue in the blood of her purification sixty-six days.‘ When the days of her purification are fulfilled, whether for a son or a daughter, she shall bring to the priest a lamb of the first year as a burnt offering, and a young pigeon or a turtledove as a sin offering, to the door of the tabernacle of meeting.Then he shall offer it before the Lord, and make atonement for her. And she shall be clean from the flow of her blood. This is the law for her who has borne a male or a female.‘ And if she is not able to bring a lamb, then she may bring two turtledoves or two young pigeons— one as a burnt offering and the other as a sin offering. So the priest shall make atonement for her, and she will be clean.’”And the Lord spoke to Moses and Aaron, saying:“ When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests.The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.But if the bright spot is white on the skin of his body, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall isolate the one who has the sore seven days.And the priest shall examine him on the seventh day; and indeed if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall isolate him another seven days.Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean.But if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again.And if the priest sees that the scab has indeed spread on the skin, then the priest shall pronounce him unclean. It is leprosy.“ When the leprous sore is on a person, then he shall be brought to the priest.And the priest shall examine him; and indeed if the swelling on the skin is white, and it has turned the hair white, and there is a spot of raw flesh in the swelling,it is an old leprosy on the skin of his body. The priest shall pronounce him unclean, and shall not isolate him, for he is unclean.“ And if leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore, from his head to his foot, wherever the priest looks,then the priest shall consider; and indeed if the leprosy has covered all his body, he shall pronounce him clean who has the sore. It has all turned white. He is clean.But when raw flesh appears on him, he shall be unclean.And the priest shall examine the raw flesh and pronounce him to be unclean; for the raw flesh is unclean. It is leprosy.Or if the raw flesh changes and turns white again, he shall come to the priest.And the priest shall examine him; and indeed if the sore has turned white, then the priest shall pronounce him clean who has the sore. He is clean.“ If the body develops a boil in the skin, and it is healed,and in the place of the boil there comes a white swelling or a bright spot, reddish-white, then it shall be shown to the priest;and if, when the priest sees it, it indeed appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean. It is a leprous sore which has broken out of the boil.But if the priest examines it, and indeed there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days;and if it should at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.But if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean.“ Or if the body receives a burn on its skin by fire, and the raw flesh of the burn becomes a bright spot, reddish-white or white,then the priest shall examine it; and indeed if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore.But if the priest examines it, and indeed there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days.And the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.But if the bright spot stays in one place, and has not spread on the skin, but has faded, it is a swelling from the burn. The priest shall pronounce him clean, for it is the scar from the burn.“ If a man or woman has a sore on the head or the beard,then the priest shall examine the sore; and indeed if it appears deeper than the skin, and there is in it thin yellow hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard.But if the priest examines the scaly sore, and indeed it does not appear deeper than the skin, and there is no black hair in it, then the priest shall isolate the one who has the scale seven days.And on the seventh day the priest shall examine the sore; and indeed if the scale has not spread, and there is no yellow hair in it, and the scale does not appear deeper than the skin,he shall shave himself, but the scale he shall not shave. And the priest shall isolate the one who has the scale another seven days.On the seventh day the priest shall examine the scale; and indeed if the scale has not spread over the skin, and does not appear deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.But if the scale should at all spread over the skin after his cleansing,then the priest shall examine him; and indeed if the scale has spread over the skin, the priest need not seek for yellow hair. He is unclean.But if the scale appears to be at a standstill, and there is black hair grown up in it, the scale has healed. He is clean, and the priest shall pronounce him clean.“ If a man or a woman has bright spots on the skin of the body, specifically white bright spots,then the priest shall look; and indeed if the bright spots on the skin of the body are dull white, it is a white spot that grows on the skin. He is clean.“ As for the man whose hair has fallen from his head, he is bald, but he is clean.He whose hair has fallen from his forehead, he is bald on the forehead, but he is clean.And if there is on the bald head or bald forehead a reddish-white sore, it is leprosy breaking out on his bald head or his bald forehead.Then the priest shall examine it; and indeed if the swelling of the sore is reddish-white on his bald head or on his bald forehead, as the appearance of leprosy on the skin of the body,he is a leprous man. He is unclean. The priest shall surely pronounce him unclean; his sore is on his head.“ Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry,‘ Unclean! Unclean!’He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.“ Also, if a garment has a leprous plague in it, whether it is a woolen garment or a linen garment,whether it is in the warp or woof of linen or wool, whether in leather or in anything made of leather,and if the plague is greenish or reddish in the garment or in the leather, whether in the warp or in the woof, or in anything made of leather, it is a leprous plague and shall be shown to the priest.The priest shall examine the plague and isolate that which has the plague seven days.And he shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp or in the woof, in the leather or in anything made of leather, the plague is an active leprosy. It is unclean.He shall therefore burn that garment in which is the plague, whether warp or woof, in wool or in linen, or anything of leather, for it is an active leprosy; the garment shall be burned in the fire.“ But if the priest examines it, and indeed the plague has not spread in the garment, either in the warp or in the woof, or in anything made of leather,then the priest shall command that they wash the thing in which is the plague; and he shall isolate it another seven days.Then the priest shall examine the plague after it has been washed; and indeed if the plague has not changed its color, though the plague has not spread, it is unclean, and you shall burn it in the fire; it continues eating away, whether the damage is outside or inside.If the priest examines it, and indeed the plague has faded after washing it, then he shall tear it out of the garment, whether out of the warp or out of the woof, or out of the leather.But if it appears again in the garment, either in the warp or in the woof, or in anything made of leather, it is a spreading plague; you shall burn with fire that in which is the plague.And if you wash the garment, either warp or woof, or whatever is made of leather, if the plague has disappeared from it, then it shall be washed a second time, and shall be clean.“ This is the law of the leprous plague in a garment of wool or linen, either in the warp or woof, or in anything made of leather, to pronounce it clean or to pronounce it unclean.”

‘ All flying insects that creep on all fours shall be an abomination to you.

For seven days no leaven shall be found in your houses, since whoever eats what is leavened, that same person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land.

‘ Whatever man of the descendants of Aaron, who is a leper or has a discharge, shall not eat the holy offerings until he is clean. And whoever touches anything made unclean by a corpse, or a man who has had an emission of semen,

“ You shall not eat any detestable thing.

But the person who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, while he is unclean, that person shall be cut off from his people.

Whoever eats any blood, that person shall be cut off from his people.’”

Nevertheless, of those that chew the cud or have cloven hooves, you shall not eat, such as these: the camel, the hare, and the rock hyrax; for they chew the cud but do not have cloven hooves; they are unclean for you.Also the swine is unclean for you, because it has cloven hooves, yet does not chew the cud; you shall not eat their flesh or touch their dead carcasses.

‘ He who touches the dead body of anyone shall be unclean seven days.He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean.Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.‘ This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;and every open vessel, which has no cover fastened on it, is unclean.Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.

And the uncircumcised male child, who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

For whoever commits any of these abominations, the persons who commit them shall be cut off from among their people.

And whatever does not have fins and scales you shall not eat; it is unclean for you.

‘ By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until evening;whoever carries part of the carcass of any of them shall wash his clothes and be unclean until evening:The carcass of any animal which divides the foot, but is not cloven-hoofed or does not chew the cud, is unclean to you. Everyone who touches it shall be unclean.And whatever goes on its paws, among all kinds of animals that go on all fours, those are unclean to you. Whoever touches any such carcass shall be unclean until evening.Whoever carries any such carcass shall wash his clothes and be unclean until evening. It is unclean to you.‘ These also shall be unclean to you among the creeping things that creep on the earth: the mole, the mouse, and the large lizard after its kind;the gecko, the monitor lizard, the sand reptile, the sand lizard, and the chameleon.These are unclean to you among all that creep. Whoever touches them when they are dead shall be unclean until evening.Anything on which any of them falls, when they are dead shall be unclean, whether it is any item of wood or clothing or skin or sack, whatever item it is, in which any work is done, it must be put in water. And it shall be unclean until evening; then it shall be clean.Any earthen vessel into which any of them falls you shall break; and whatever is in it shall be unclean:in such a vessel, any edible food upon which water falls becomes unclean, and any drink that may be drunk from it becomes unclean.And everything on which a part of any such carcass falls shall be unclean; whether it is an oven or cooking stove, it shall be broken down; for they are unclean, and shall be unclean to you.Nevertheless a spring or a cistern, in which there is plenty of water, shall be clean, but whatever touches any such carcass becomes unclean.And if a part of any such carcass falls on any planting seed which is to be sown, it remains clean.But if water is put on the seed, and if a part of any such carcass falls on it, it becomes unclean to you.‘ And if any animal which you may eat dies, he who touches its carcass shall be unclean until evening.He who eats of its carcass shall wash his clothes and be unclean until evening. He also who carries its carcass shall wash his clothes and be unclean until evening.‘ And every creeping thing that creeps on the earth shall be an abomination. It shall not be eaten.Whatever crawls on its belly, whatever goes on all fours, or whatever has many feet among all creeping things that creep on the earth— these you shall not eat, for they are an abomination.

for it is the life of all flesh. Its blood sustains its life. Therefore I said to the children of Israel,‘ You shall not eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off.’

‘ And whatever man of the house of Israel, or of the strangers who dwell among you, who eats any blood, I will set My face against that person who eats blood, and will cut him off from among his people.

Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.’”And the Lord said to Moses:“ Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each.You shall make of these an incense, a compound according to the art of the perfumer, salted, pure, and holy.And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you. It shall be most holy to you.But as for the incense which you shall make, you shall not make any for yourselves, according to its composition. It shall be to you holy for the Lord.Whoever makes any like it, to smell it, he shall be cut off from his people.”

Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel.

For whoever eats the fat of the animal of which men offer an offering made by fire to the Lord, the person who eats it shall be cut off from his people.

But these you shall not eat: the eagle, the vulture, the buzzard,the red kite, the falcon, and the kite after their kinds;every raven after its kind;the ostrich, the short-eared owl, the seagull, and the hawk after their kinds;the little owl, the screech owl, the white owl,the jackdaw, the carrion vulture, the fisher owl,the stork, the heron after its kind, and the hoopoe and the bat.“ Also every creeping thing that flies is unclean for you; they shall not be eaten.“ You may eat all clean birds.