If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”

有人摸了什么不洁净的物，或是人的不洁净，或是不洁净的牲畜，或是不洁可憎之物，吃了献与耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

如果有人接触到人或兽的不洁之物，或任何不洁的可憎之物，又吃献给耶和华的平安祭祭肉，要将他从民中铲除。”

人若是摸了任何不洁，或是人的污秽，或是牲畜的污秽，或是任何不洁净的可憎之物，然后吃献给耶和华的平安祭的肉，那人必从自己的族人中被剪除。”

有人摸了甚麼不潔淨的物，或是人的不潔淨，或是不潔淨的牲畜，或是不潔可憎之物，吃了獻與耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

如果有人接觸到人或獸的不潔之物，或任何不潔的可憎之物，又吃獻給耶和華的平安祭祭肉，要將他從民中剷除。」

人若是摸了任何不潔，或是人的污穢，或是牲畜的污穢，或是任何不潔淨的可憎之物，然後吃獻給耶和華的平安祭的肉，那人必從自己的族人中被剪除。”

人若觸着甚麼不潔淨、無論是人的不潔淨、或是不潔淨的牲口、或是任何不潔淨的昆蟲，而去喫屬永恆主的平安祭的肉，那人就必須從他的族人中被剪除。』

如人捫不潔、或不潔之人、或不潔之獸、或不潔可憎之物、而食歸耶和華之酬恩祭肉、必絕於民中、○

如人捫他人之不潔、或獸污、或可憎之穢物、為其所玷、而食歸我之祭肉、必絕之民中。○

若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○

Anyone who touches something unclean— whether human uncleanness or an unclean animal or any unclean creature that moves along the ground— and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Suppose someone touches something“ unclean.” It does not matter whether it comes from a human being who is not“ clean.” It does not matter whether it comes from an“ unclean” animal. It does not matter whether it comes from something hated and“ unclean.” And suppose they eat any of the meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.’ ”

And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”

If you touch anything that is unclean( whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’ ”

Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’”

And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace- offerings, which pertain unto Jehovah, that soul shall be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

Moreover the soul that shall touch any unclean[ thing, as] the uncleanness of man, or[ any] unclean beast, or any abominable unclean[ thing], and eat of the flesh of the sacrifice of peace offerings, which[ pertain] unto the LORD, even that soul shall be cut off from his people.

When a person touches anything unclean( whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the LORD, that person will be cut off from his people.’”

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’”

But I said,“ Oh, Lord GOD, I have never been defiled. From my youth until now I have not eaten anything that died naturally or was mauled by wild beasts. And impure meat has never entered my mouth.”

Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and incurs guilt.Or if he touches human uncleanness— any uncleanness by which one can become defiled— without being aware of it, but later recognizes it, he incurs guilt.

The LORD spoke to Moses and Aaron:“ Speak to the Israelites and tell them: When any man has a discharge from his member, he is unclean.This is uncleanness of his discharge: Whether his member secretes the discharge or retains it, he is unclean. All the days that his member secretes or retains anything because of his discharge, he is unclean.Any bed the man with the discharge lies on will be unclean, and any furniture he sits on will be unclean.Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.Whoever sits on furniture that the man with the discharge was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.Whoever touches the body of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening.Any saddle the man with the discharge rides on will be unclean.Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening.If the man with the discharge touches anyone without first rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.Any clay pot that the man with the discharge touches must be broken, while any wooden utensil is to be rinsed with water.“ When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.He must take two turtledoves or two young pigeons on the eighth day, come before the LORD at the entrance to the tent of meeting, and give them to the priest.The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the LORD because of his discharge.“ When a man has an emission of semen, he is to bathe himself completely with water, and he will remain unclean until evening.Any clothing or leather on which there is an emission of semen is to be washed with water, and it will remain unclean until evening.If a man sleeps with a woman and has an emission of semen, both of them are to bathe with water, and they will remain unclean until evening.“ When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.Anything she lies on during her menstruation will become unclean, and anything she sits on will become unclean.Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.If a man sleeps with her, and blood from her menstruation gets on him, he will be unclean for seven days, and every bed he lies on will become unclean.“ When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.Everyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will remain unclean until evening.When she is cured of her discharge, she is to count seven days, and after that she will be clean.On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD because of her unclean discharge.“ You must keep the Israelites from their uncleanness, so that they do not die by defiling my tabernacle that is among them.This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it;a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with a woman who is unclean.”

But these are to be abhorrent to you: everything in the seas or streams that does not have fins and scales among all the swarming things and other living creatures in the water.They are to remain abhorrent to you; you must not eat any of their meat, and you must abhor their carcasses.Everything in the water that does not have fins and scales will be abhorrent to you.“ You are to abhor these birds. They must not be eaten because they are abhorrent: eagles, bearded vultures, Egyptian vultures,

The LORD spoke to Moses:“ Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.The flesh of his foreskin must be circumcised on the eighth day.She will continue in purification from her bleeding for thirty-three days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for sixty-six days.“ When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.He will present them before the LORD and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”The LORD spoke to Moses and Aaron:“ When a person has a swelling, scab, or spot on the skin of his body, and it may be a serious disease on the skin of his body, he is to be brought to the priest Aaron or to one of his sons, the priests.The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest will quarantine the stricken person for seven days.The priest will then reexamine him on the seventh day. If he sees that the sore remains unchanged and has not spread on the skin, the priest will quarantine him for another seven days.The priest will examine him again on the seventh day. If the sore has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he is to present himself again to the priest.The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a serious skin disease.“ When a case of serious skin disease may have developed on a person, he is to be brought to the priest.The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling,it is a chronic serious disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.But if the skin disease breaks out all over the skin so that it covers all the skin of the stricken person from his head to his feet so far as the priest can see,the priest will look, and if the skin disease has covered his entire body, he is to pronounce the stricken person clean. Since he has turned totally white, he is clean.But whenever raw flesh appears on him, he will be unclean.When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; this is a serious skin disease.But if the raw flesh changes and turns white, he is to go to the priest.The priest will examine him, and if the sore has turned white, the priest must pronounce the stricken person clean; he is clean.“ When a boil appears on the skin of someone’s body and it heals,and a white swelling or a reddish-white spot develops where the boil was, the person is to present himself to the priest.The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a case of serious skin disease that has broken out in the boil.But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest will quarantine him seven days.If it spreads further on the skin, the priest must pronounce him unclean; it is in fact a disease.But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.“ When there is a burn on the skin of one’s body produced by fire, and the patch made raw by the burn becomes reddish-white or white,the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a serious skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a serious skin disease.But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest will quarantine him seven days.The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is in fact a case of serious skin disease.But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.“ When a man or woman has a condition on the head or chin,the priest is to examine the condition. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a serious skin disease of the head or chin.When the priest examines the scaly condition, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest will quarantine the person with the scaly condition for seven days.The priest will reexamine the condition on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,the person is to shave himself but not shave the scaly area. Then the priest will quarantine the person who has the scaly outbreak for another seven days.The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.But if the scaly outbreak spreads further on the skin after his cleansing,the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.“ When a man or a woman has white spots on the skin of the body,the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash that has broken out on the skin; the person is clean.“ If a man loses the hair of his head, he is bald, but he is clean.Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.But if there is a reddish-white condition on the bald head or forehead, it is a serious skin disease breaking out on his head or forehead.The priest is to examine him, and if the swelling of the condition on his bald head or forehead is reddish-white, like the appearance of a serious skin disease on his body,the man is afflicted with a serious skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.“ The person who has a case of serious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out,‘ Unclean, unclean!’He will remain unclean as long as he has the disease; he is unclean. He must live alone in a place outside the camp.“ If a fabric is contaminated with mildew— in wool or linen fabric,in the warp or weft of linen or wool, or in leather or anything made of leather—and if the contamination is green or red in the fabric, the leather, the warp, the weft, or any leather article, it is a mildew contamination and is to be shown to the priest.The priest is to examine the contamination and quarantine the contaminated fabric for seven days.The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the weft, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.He is to burn the fabric, the warp or weft in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned.“ When the priest examines it, if the contamination has not spread in the fabric, the warp or weft, or any leather article,the priest is to order whatever is contaminated to be washed and quarantined for another seven days.After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn the fabric. It is a fungus on the front or back of the fabric.“ If the priest examines it, and the contamination has faded after it has been washed, he is to cut the contaminated section out of the fabric, the leather, or the warp or weft.But if it reappears in the fabric, the warp or weft, or any leather article, it has broken out again. You must burn whatever is contaminated.But if the contamination disappears from the fabric, the warp or weft, or any leather article, which have been washed, it is to be washed again, and it will be clean.“ This is the law concerning a mildew contamination in wool or linen fabric, warp or weft, or any leather article, in order to pronounce it clean or unclean.”

“ All winged insects that walk on all fours are to be abhorrent to you.

Yeast must not be found in your houses for seven days. If anyone eats something leavened, that person, whether a resident alien or native of the land, must be cut off from the community of Israel.

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

“ You must not eat any detestable thing.

But the one who eats meat from the LORD’s fellowship sacrifice while he is unclean, that person must be cut off from his people.

Whoever eats any blood is to be cut off from his people.”

But among the ones that chew the cud or have divided hooves, you are not to eat these: camels, hares, and hyraxes, though they chew the cud, they do not have hooves— they are unclean for you;and pigs, though they have hooves, they do not chew the cud— they are unclean for you. Do not eat their meat or touch their carcasses.

“ The person who touches any human corpse will be unclean for seven days.He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.“ This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,and any open container without a lid tied on it is unclean.Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.

If any male is not circumcised in the flesh of his foreskin, that man will be cut off from his people; he has broken my covenant.”

Any person who does any of these detestable practices is to be cut off from his people.

but you may not eat anything that does not have fins and scales— it is unclean for you.

“ These will make you unclean. Whoever touches their carcasses will be unclean until evening,and whoever carries any of their carcasses is to wash his clothes and will be unclean until evening.All animals that have hooves but do not have a divided hoof and do not chew the cud are unclean for you. Whoever touches them becomes unclean.All the four-footed animals that walk on their paws are unclean for you. Whoever touches their carcasses will be unclean until evening,and anyone who carries their carcasses is to wash his clothes and will be unclean until evening. They are unclean for you.“ These creatures that swarm on the ground are unclean for you: weasels, mice, any kind of large lizard,geckos, monitor lizards, common lizards, skinks, and chameleons.These are unclean for you among all the swarming creatures. Whoever touches them when they are dead will be unclean until evening.When any one of them dies and falls on anything it becomes unclean— any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.If any of them falls into any clay pot, everything in it will become unclean; you are to break it.Any edible food coming into contact with that unclean water will become unclean, and any drinkable liquid in any container will become unclean.Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it is to be smashed; it is unclean and will remain unclean for you.A spring or cistern containing water will remain clean, but someone who touches a carcass in it will become unclean.If one of their carcasses falls on any seed that is to be sown, it is clean;but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.“ If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.Anyone who eats some of its carcass is to wash his clothes and will be unclean until evening. Anyone who carries its carcass must wash his clothes and will be unclean until evening.“ All the creatures that swarm on the earth are abhorrent; they must not be eaten.Do not eat any of the creatures that swarm on the earth, anything that moves on its belly or walks on all fours or on many feet, for they are abhorrent.

Since the life of every creature is its blood, I have told the Israelites: You are not to eat the blood of any creature, because the life of every creature is its blood; whoever eats it must be cut off.

“ Anyone from the house of Israel or from the aliens who reside among them who eats any blood, I will turn against that person who eats blood and cut him off from his people.

Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”The LORD said to Moses,“ Take fragrant spices: stacte, onycha, and galbanum; the spices and pure frankincense are to be in equal measures.Prepare expertly blended incense from these; it is to be seasoned with salt, pure and holy.Grind some of it into a fine powder and put some in front of the testimony in the tent of meeting, where I will meet with you. It must be especially holy to you.As for the incense you are making, you must not make any for yourselves using its formula. It is to be regarded by you as holy— belonging to the LORD.Anyone who makes something like it to smell its fragrance must be cut off from his people.”

You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.

If anyone eats animal fat from a food offering presented to the LORD, the person who eats it is to be cut off from his people.

but these are the ones you may not eat: eagles, bearded vultures, black vultures,the kites, any kind of falcon,every kind of raven,ostriches, short-eared owls, gulls, any kind of hawk,little owls, long-eared owls, barn owls,eagle owls, ospreys, cormorants,storks, any kind of heron, hoopoes, and bats.All winged insects are unclean for you; they may not be eaten.But you may eat every clean flying creature.