如祭肉留至三日、而人食之、則其祭不見納於我、獻祭者亦弗稱善、祭物必為可憎、食之者有罪。

第三天若吃了平安祭的肉，这祭必不蒙悦纳，人所献的也不算为祭，反为可憎嫌的，吃这祭肉的，就必担当他的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

如果第三天仍然吃，所献的祭便不蒙悦纳，毫无价值，是不洁净的。吃的人要自担罪责。

如果在第三天吃平安祭的肉，必不蒙悦纳，他献上的也不再算为祭，因为祭肉已经成为不洁；吃这肉的人，必担当自己的罪责。

第三天若吃了平安祭的肉，這祭必不蒙悅納，人所獻的也不算為祭，反為可憎嫌的，吃這祭肉的，就必擔當他的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

如果第三天仍然吃，所獻的祭便不蒙悅納，毫無價值，是不潔淨的。吃的人要自擔罪責。

如果在第三天吃平安祭的肉，必不蒙悅納，他獻上的也不再算為祭，因為祭肉已經成為不潔；吃這肉的人，必擔當自己的罪責。

第三天他的平安祭肉如果真地給人喫了，這祭就不蒙悅納，也不算為供獻的人獻的：那就會成了「不新鮮」的；喫這祭肉的人就必須擔當他的罪罰。

如於三日而食酬恩祭肉、則其祭不見納、於獻者亦不得為祭、乃為可憎之物、食之者必任其咎、

平安祭之肉、留至三日而人食之、則祭不見納、所獻者不足為祭、乃為可憎者、食之則自取罪戾、

If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

Suppose they eat any meat from the friendship offering on the third day. Then the Lord will not accept the offering. He will not accept it as a gift from them. It is not pure. If they eat any of it, they will be held responsible for it.

If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.

So if any of the flesh of the sacrifice of his peace offerings is ever eaten on the third day, he who offers it will not be accepted, and it will not be credited to him. It will be an unclean thing, and the person who eats it shall bear his punishment.

And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt.

And if any of the flesh of the sacrifice of his peace- offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

And if[ any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity.

If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

如三日食之、則為可憎、不蒙悅納。物既獻我、越三日食之、是生瀆玩、必負罪愆、絕於民中。

爾所舉以獻者、自我視之、與禾場之穀、酒醡之汁無異、

外人欲以此享爾之上帝、爾勿受以獻、蓋體毀傷、不全備者、不蒙悅納。○

凡蟲運行於地者、當以為可憎、毋食。

耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、惟此良臣、人視為罪犯中人。彼捐軀、為人負罪、代惡者祈禱、故予必大賚之、舉凡富強之子皆屬焉。

犯者必死、子不負父罪、父不負子罪、善者必獲善報、惡者必獲惡報。

如是、基督自獻為眾受刑、祗一獻耳、厥後顯著、不復受刑、欲救所望之者、

萬有之主耶和華曰、爾曰、供饌徒勞、何益之有、遂以跛疾斷傷之牲、獻之為祭、我耶和華豈悅納爾哉、

凡在水中之生物、或出於河、或出於海、無翅無鱗者、爾必視為可憎、毋食其肉、必視其尸為可憎。

居於塚墓、宿於隱秘、所食豕肉、以可惡之物為湯、盛於器皿。

亞伯拉罕受割禮之號、即未受割、信而稱義之印證、如是、則亞伯拉罕可為未受割、信而稱義者之父、

恐外人食之、自取罪戾、蓋我耶和華使之成聖。

牛羊四肢不均、形體猥瑣、人樂輸之、則可、惟許願以獻、則不蒙悅納。

彼縱私心、以何惡之事為悅、故宰牛刲羊、與殺人斬犬無異、獻禮焚香與塗豕血、祈偶像無異。

耶穌曰、爾在人前以義自稱、爾之心、上帝知之、蓋人所崇者、上帝所惡也、

所當獻者、彼獻於我、自食其胙、我耶和華不以為悅、必念其惡、而降以罰、彼將求援於埃及、

亞倫曰、今日吾子獻贖罪之祭、與燔祭、於耶和華前、適家遭變故、如食其牲、豈見悅於耶和華乎。

耶和華曰、斯民樂於背道、不回步履、故我不悅、念其罪愆、加以刑罰。

不然必負罪愆。

如人干我命、為所不當為、雖出無意、亦有過失、自取罪戾、

如人娶姊妹、無論同父異母、異父同母者、皆辱姊妹、斯為惡俗、厥罪歸之、俱絕於民中。

勿烝父母之姊妹、因辱戚屬、必負罪愆。

耶和華曰、恆獻禮物、與我何與、爾燔牡綿羊、焚肥畜之膋、我所厭惡、牛犢羔羊、牡山羊之血、我不悅懌。爾來覲我、穢我帷場、誰命之者。毋徒獻禮物、若馨香、月朔、安息日、聖會大日、俱我所厭棄、爾守節期、又復為惡、故我不悅。朔日節期、我心痛疾、我視若重負而厭之。

萬有之主耶和華曰、爾中有誰、閉我殿門、燃火於我壇、而肯徒為之乎、故我不以爾為悅、不納爾禮物、

彼禁食籲我、我必不應、彼獻燔祭禮物、我不悅納、必以鋒刃、饑饉疾疫、滅之務盡。

曰、以牲贖罪、為至聖之物、上帝賜之於爾、以任民愆、代為贖罪、於耶和華前、何不於聖地食之、

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

雖獻燔祭禮物、我不悅納、雖供肥犢為酬恩之祭、我不眷顧、