平安祭之肉、留至三日而人食之、則祭不見納、所獻者不足為祭、乃為可憎者、食之則自取罪戾、

第三天若吃了平安祭的肉，这祭必不蒙悦纳，人所献的也不算为祭，反为可憎嫌的，吃这祭肉的，就必担当他的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

如果第三天仍然吃，所献的祭便不蒙悦纳，毫无价值，是不洁净的。吃的人要自担罪责。

如果在第三天吃平安祭的肉，必不蒙悦纳，他献上的也不再算为祭，因为祭肉已经成为不洁；吃这肉的人，必担当自己的罪责。

第三天若吃了平安祭的肉，這祭必不蒙悅納，人所獻的也不算為祭，反為可憎嫌的，吃這祭肉的，就必擔當他的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

如果第三天仍然吃，所獻的祭便不蒙悅納，毫無價值，是不潔淨的。吃的人要自擔罪責。

如果在第三天吃平安祭的肉，必不蒙悅納，他獻上的也不再算為祭，因為祭肉已經成為不潔；吃這肉的人，必擔當自己的罪責。

第三天他的平安祭肉如果真地給人喫了，這祭就不蒙悅納，也不算為供獻的人獻的：那就會成了「不新鮮」的；喫這祭肉的人就必須擔當他的罪罰。

如於三日而食酬恩祭肉、則其祭不見納、於獻者亦不得為祭、乃為可憎之物、食之者必任其咎、

如祭肉留至三日、而人食之、則其祭不見納於我、獻祭者亦弗稱善、祭物必為可憎、食之者有罪。

If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

Suppose they eat any meat from the friendship offering on the third day. Then the Lord will not accept the offering. He will not accept it as a gift from them. It is not pure. If they eat any of it, they will be held responsible for it.

If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.

So if any of the flesh of the sacrifice of his peace offerings is ever eaten on the third day, he who offers it will not be accepted, and it will not be credited to him. It will be an unclean thing, and the person who eats it shall bear his punishment.

And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt.

And if any of the flesh of the sacrifice of his peace- offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

And if[ any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity.

If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

若第三日食之、則為可憎、不蒙悅納、食之者必負罪、因其褻瀆歸主之聖物、其人必滅絕於民中、

爾所舉而獻者、即如自穀場上舉而獻之穀、自壓酒處中舉而獻之酒然、

有外邦人欲以此等之畜、獻於爾之天主為祭、毋受之、或作爾曹由外邦人得此等之畜毋以獻於爾天主為祭蓋此等之畜、體既毀傷、有殘疾、若獻之不蒙悅納、○

凡運行於地之昆蟲、皆當視為可憎不可食、

主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、是故我使彼與位大者同得其分、與世之強者共分貲財、緣彼甘心捐命、人列之於罪人中、實則負他人之罪、更為惡人祈禱、

惟犯罪之人必死、子不負父罪、父不負子罪、善人之善歸己、惡人之惡歸已、

如是基督一次獻己、以負負或作贖眾人之罪、後必以無罪再顯著於望之者、使之得救、後必以無罪再顯著於望之者使之得救或作後必再顯著使望之者得救不復有罪當贖

萬有之主曰、爾屢言獻祭勞煩、遂加輕慢、更以搶奪跛足有疾之牲、獻之為祭、我豈納之於爾手乎、主已言之矣、

凡水中生物、或在海、或在河、無翅無鱗者、不可食、當視為可憎、無翅無鱗者、爾當視為可憎、毋食其肉、斃者當視為可憎、

居於塚墓、宿於密處、食豕肉、以可憎之物為羹、盛於器皿、

彼受割禮之號、即未受割禮時、因信而稱義之印證、使其為凡未受割禮而信者之父、使彼亦得稱義、

以色列人所區別為聖之物、若食之、則自取罪愆、我耶和華已別之為聖、○

牛羊四肢或過長過短、樂獻則可、若用以償願、則不蒙悅納、

惟不信我者、宰牛不異不異或作亦復下同殺人、宰羊不異斷犬項、獻素祭不異獻豕血、焚香不異頌偶像、彼樂從己道、心悅可憎之事、

耶穌謂之曰、爾在人前、自稱為義、但天主知爾之心、蓋人所崇者、天主所惡也、

所當獻於我之祭、彼獻而自食其肉、或作彼宰牲獻祭於我乃為欲自食其肉我耶和華不悅納之、必念其愆尤、罰其罪惡、使彼往往原文作返伊及、

亞倫謂摩西曰、今日彼獻贖罪祭與火焚祭於主前、我又遇如是之災、若食贖罪祭牲之肉、豈蒙主悅納乎、

主論斯民如是云、斯民樂於背道、不禁步於邪途、故我不悅之、必憶其愆尤、罰其罪惡、

若不滌衣、不濯身、必負罪愆、

若有人誤犯主誡命之一、行所不可行者、己不知之、於是有愆、陷於罪中、

人若娶姊妹、無論同父異母、同母異父者、彼此苟合、則為可恥之事、必於民目前見絕、因與姊妹苟合、必負罪愆、

毋與母之姊妹、及父之姊妹苟合、因與骨肉淫亂、必負罪愆、

主云、爾獻多祭、與我何益、以牡綿羊獻為火焚祭、及肥畜之脂、為我所厭、牛血、羔血、牡山羊之血、非我所悅、爾來覲我、誰索此於爾、爾惟踐踏我之院宇、毋復獻無益之祭、馨香馨香或作焚香我甚憎之、月朔、安息日、大會之日、我所厭棄、守節期、又復行惡、我所不容、爾之朔日、節期、我心厭惡、我視若重負、難再容忍、

萬有之主曰、願爾中有人閉我殿之門、使爾不徒燃火於我祭臺、我不悅爾、不納禮物於爾手、

彼雖禁食、我不聽其呼籲、彼獻火焚祭與禮物、禮物或作他祭我不悅納、必以鋒刃饑饉疫癘、滅之淨盡、

此贖罪祭牲、何未食之於聖所、此為至聖、主賜之於爾、以任會眾之愆尤、在主前為其贖罪、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

爾獻火焚祭與素祭、我不悅納、爾用肥牲、獻為平安祭、我不垂顧、