“‘ If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,

若所献的是为还愿，或是甘心献的，必在献祭的日子吃，所剩下的第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

如果是自愿献的或为了还愿而献的祭物，要在当天吃祭肉，剩下的可以留到第二天吃。

他献的供物若是还愿祭，或是甘心祭，献祭那日可以吃；剩下的，第二天也可以吃。

若所獻的是為還願，或是甘心獻的，必在獻祭的日子吃，所剩下的第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

如果是自願獻的或為了還願而獻的祭物，要在當天吃祭肉，剩下的可以留到第二天吃。

他獻的供物若是還願祭，或是甘心祭，獻祭那日可以吃；剩下的，第二天也可以吃。

他供獻的祭若是個還願祭、或是自願獻的祭，也要在獻祭的日子喫，不過所餘留的部分第二天也可以喫。

如所獻之祭、或以償願、或出樂獻、必於是日食之、其餘明日亦可食、

如所獻之祭、由心所願、傾誠樂輸、則當日必食之、其餘明日亦可食。

若所獻之祭為償願、或樂意而獻、則食於獻祭之日、所餘者明日亦可食、

“‘ If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.

“‘ But suppose they bring a friendship offering to keep a promise they have made. Or suppose they bring an offering they choose to give. Then they must eat the sacrifice on the day they offer it. But if anything is left over, they may eat it the next day.

But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.

“ If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;

But if the sacrifice of his oblation be a vow, or a freewill- offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering[ be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

“‘ But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,

“‘ When you sacrifice a peace offering sacrifice to the LORD, you must sacrifice it so that it is accepted for you.It must be eaten on the day of your sacrifice and on the following day, but what is left over until the third day must be burned up.If, however, it is eaten on the third day, it is spoiled, it will not be accepted,and the one who eats it will bear his punishment for iniquity because he has profaned what is holy to the LORD. That person will be cut off from his people.

And there you must take your burnt offerings, your sacrifices, your tithes, the personal offerings you have prepared, your votive offerings, your freewill offerings, and the firstborn of your herds and flocks.

When you sacrifice a thanksgiving offering to the LORD, you must sacrifice it so that it is acceptable for your benefit.

As for an ox or a sheep with a limb too long or stunted, you may present it as a freewill offering, but it will not be acceptable for a votive offering.

I will fulfill my vows to the LORD before all his people.

I will enter your temple with burnt sacrifices; I will fulfill the vows I made to you,

Then you must come to the place the LORD your God chooses for his name to reside, bringing everything I am commanding you– your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, and all your choice votive offerings which you devote to him.

I will fulfill my vows to the LORD before all his people,

“ Speak to Aaron, his sons, and all the Israelites and tell them,‘ When any man from the house of Israel or from the foreigners in Israel presents his offering for any of the votive or freewill offerings which they present to the LORD as a burnt offering,if it is to be acceptable for your benefit it must be a flawless male from the cattle, sheep, or goats.You must not present anything that has a flaw, because it will not be acceptable for your benefit.If a man presents a peace offering sacrifice to the LORD for a special votive offering or for a freewill offering from the herd or the flock, it must be flawless to be acceptable; it must have no flaw.

When the prince provides a freewill offering, a burnt offering, or peace offerings as a voluntary offering to the LORD, the gate facing east will be opened for him, and he will provide his burnt offering and his peace offerings just as he did on the Sabbath. Then he will go out, and the gate will be closed after he goes out.

besides the Sabbaths of the LORD and all your gifts, votive offerings, and freewill offerings which you must give to the LORD.

Only the holy things and votive offerings that belong to you, you must pick up and take to the place the LORD will choose.

You will not be allowed to eat in your villages your tithe of grain, new wine, olive oil, the firstborn of your herd and flock, any votive offerings you have vowed, or your freewill and personal offerings.

( 2: 1) Look! A herald is running on the mountains! A messenger is proclaiming deliverance:“ Celebrate your sacred festivals, O Judah! Fulfill your sacred vows to praise God! For never again will the wicked Assyrians invade you, they have been completely destroyed.”

and you make an offering by fire to the LORD from the herd or from the flock( whether a burnt offering or a sacrifice for discharging a vow or as a freewill offering or in your solemn feasts) to create a pleasing aroma to the LORD,