But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

若所献的是为还愿，或是甘心献的，必在献祭的日子吃，所剩下的第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

如果是自愿献的或为了还愿而献的祭物，要在当天吃祭肉，剩下的可以留到第二天吃。

他献的供物若是还愿祭，或是甘心祭，献祭那日可以吃；剩下的，第二天也可以吃。

若所獻的是為還願，或是甘心獻的，必在獻祭的日子吃，所剩下的第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

如果是自願獻的或為了還願而獻的祭物，要在當天吃祭肉，剩下的可以留到第二天吃。

他獻的供物若是還願祭，或是甘心祭，獻祭那日可以吃；剩下的，第二天也可以吃。

他供獻的祭若是個還願祭、或是自願獻的祭，也要在獻祭的日子喫，不過所餘留的部分第二天也可以喫。

如所獻之祭、或以償願、或出樂獻、必於是日食之、其餘明日亦可食、

如所獻之祭、由心所願、傾誠樂輸、則當日必食之、其餘明日亦可食。

若所獻之祭為償願、或樂意而獻、則食於獻祭之日、所餘者明日亦可食、

“‘ If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.

“‘ But suppose they bring a friendship offering to keep a promise they have made. Or suppose they bring an offering they choose to give. Then they must eat the sacrifice on the day they offer it. But if anything is left over, they may eat it the next day.

But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.

“ If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;

But if the sacrifice of his oblation be a vow, or a freewill- offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering[ be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

“‘ If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,

“‘ But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,

‘ Now when you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted.It shall be eaten on the same day you offer it, and on the next day; but what remains until the third day shall be burned with fire.So if it is eaten at all on the third day, it is unclean; it will not be accepted.And everyone who eats it will bear the consequences for his guilt, because he has profaned the holy thing of the Lord; and that person shall be cut off from his people.

You shall bring there your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your vowed offerings, your voluntary offerings, and the firstborn of your herd and of your flock.

When you sacrifice a sacrifice of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted.

Now as for an ox or a lamb which has an overgrown or stunted member, you may present it as a voluntary offering, but for a vow it will not be accepted.

I will pay my vows to the Lord; May it be in the presence of all His people!

I shall come into Your house with burnt offerings; I shall pay You my vows,

then it shall come about that the place in which the Lord your God will choose for His name to dwell, there you shall bring everything that I command you: your burnt offerings and your sacrifices, your tithes and the contribution of your hand, and all your choice vowed offerings which you will vow to the Lord.

I will pay my vows to the Lord, May it be in the presence of all His people,

“ Speak to Aaron and to his sons, and to all the sons of Israel, and say to them,‘ Anyone of the house of Israel or of the strangers in Israel who presents his offering, whether it is any of their vows or any of their voluntary offerings, which they present to the Lord as a burnt offering—for you to be accepted— it must be a male without defect from the cattle, the sheep, or the goats.Whatever has a defect, you shall not offer, for it will not be accepted for you.When someone offers a sacrifice of peace offerings to the Lord to fulfill a special vow or for a voluntary offering, of the herd or of the flock, it must be without defect to be accepted; there shall be no defect in it.

And when the prince provides a voluntary offering, a burnt offering, or peace offerings as a voluntary offering to the Lord, the gate facing east shall be opened for him. And he shall provide his burnt offering and his peace offerings as he does on the Sabbath day. Then he shall go out, and the gate shall be shut after he goes out.

besides those of the Sabbaths of the Lord, and besides your gifts and besides all your vowed and voluntary offerings, which you give to the Lord.

Only your holy things which you may have and your vowed offerings, you shall take and go to the place which the Lord chooses.

You are not allowed to eat within your gates the tithe of your grain, new wine, or oil, or the firstborn of your herd or flock, or any of your vowed offerings which you vow, or your voluntary offerings, or the contribution of your hand.

Behold, on the mountains, the feet of him who brings good news, Who announces peace! Celebrate your feasts, Judah, Pay your vows. For never again will the wicked one pass through you; He is eliminated completely.

and you make an offering by fire to the Lord, a burnt offering or a sacrifice to fulfill a special vow, or as a voluntary offering or at your appointed times, to make a soothing aroma to the Lord from the herd or from the flock,