若所獻之祭為償願、或樂意而獻、則食於獻祭之日、所餘者明日亦可食、

若所献的是为还愿，或是甘心献的，必在献祭的日子吃，所剩下的第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

如果是自愿献的或为了还愿而献的祭物，要在当天吃祭肉，剩下的可以留到第二天吃。

他献的供物若是还愿祭，或是甘心祭，献祭那日可以吃；剩下的，第二天也可以吃。

若所獻的是為還願，或是甘心獻的，必在獻祭的日子吃，所剩下的第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

如果是自願獻的或為了還願而獻的祭物，要在當天吃祭肉，剩下的可以留到第二天吃。

他獻的供物若是還願祭，或是甘心祭，獻祭那日可以吃；剩下的，第二天也可以吃。

他供獻的祭若是個還願祭、或是自願獻的祭，也要在獻祭的日子喫，不過所餘留的部分第二天也可以喫。

如所獻之祭、或以償願、或出樂獻、必於是日食之、其餘明日亦可食、

如所獻之祭、由心所願、傾誠樂輸、則當日必食之、其餘明日亦可食。

“‘ If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.

“‘ But suppose they bring a friendship offering to keep a promise they have made. Or suppose they bring an offering they choose to give. Then they must eat the sacrifice on the day they offer it. But if anything is left over, they may eat it the next day.

But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.

“ If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;

But if the sacrifice of his oblation be a vow, or a freewill- offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering[ be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

“‘ If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,

“‘ But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,

若獻平安祭於主、當樂意而獻、或作當獻以蒙主悅納在獻之日及明日、可食祭牲之肉、若留至三日、必以火焚之、若第三日食之、則為可憎、不蒙悅納、食之者必負罪、因其褻瀆歸主之聖物、其人必滅絕於民中、

爾之火焚祭、平安祭、應輸之什一、舉獻之祭、酬願之祭、樂獻之祭、及首生之牛羊、俱當攜之至彼、

若獻感謝感謝或作讚美祭於主、必由心願而獻、或作當按例而獻以蒙悅納

牛羊四肢或過長過短、樂獻則可、若用以償願、則不蒙悅納、

我在主之民前、向主酬我所許之願、

所以我必進主之殿供獻火焚祭、在主前酬我之願、

則凡我所命爾獻者、即火焚祭、平安祭、應輸之什一、舉獻之祭、於主前許願欲獻之美祭、爾俱當攜之至主爾天主所選為其名所在之處、

我在主之眾民前、向主酬我所許之願、即在主殿之院內、在耶路撒冷城中、阿勒盧亞、

爾告亞倫與其諸子、並以色列眾人云、凡以色列族之人、或寄居其中之外邦客旅、若獻祭於主、為火焚祭、無論為償願、為樂意而獻、所獻或牛、或綿羊、或山羊、皆當用無疵之牡者、以蒙悅納、凡有殘疾者毋獻、若獻之不蒙悅納、若獻平安祭於主、或償願、或樂意而獻、所獻者、無論牛羊、當純全無疵、以蒙悅納、

如君樂意獻火焚祭、或平安祭於主、則當為之啟東門、遂獻火焚祭、平安祭、與安息日之獻祭無異、獻畢乃出、出後則閉其門、

此節期所獻之祭、即在主安息日所當獻之外、在爾獻於主禮物之外、償願之外、樂獻之外、

惟爾所有之聖物、與許願所欲獻之祭、必攜至主所選之處、

爾穀酒與油之什一、首生之牛羊、酬願祭、樂獻祭之犧牲、及舉獻之禮物、非於各邑中可食、

有報佳音者、足立山岡、宣告平康日、猶大歟、可守爾節期、酬還爾願、兇惡之人、不復經行爾中、蓋已盡滅、

如用牛羊獻於主為馨香、或火焚祭、或別類祭、或償願而獻、或樂意而獻、或於當守之節期而獻、