如所獻之祭、或以償願、或出樂獻、必於是日食之、其餘明日亦可食、

若所献的是为还愿，或是甘心献的，必在献祭的日子吃，所剩下的第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

如果是自愿献的或为了还愿而献的祭物，要在当天吃祭肉，剩下的可以留到第二天吃。

他献的供物若是还愿祭，或是甘心祭，献祭那日可以吃；剩下的，第二天也可以吃。

若所獻的是為還願，或是甘心獻的，必在獻祭的日子吃，所剩下的第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

如果是自願獻的或為了還願而獻的祭物，要在當天吃祭肉，剩下的可以留到第二天吃。

他獻的供物若是還願祭，或是甘心祭，獻祭那日可以吃；剩下的，第二天也可以吃。

他供獻的祭若是個還願祭、或是自願獻的祭，也要在獻祭的日子喫，不過所餘留的部分第二天也可以喫。

如所獻之祭、由心所願、傾誠樂輸、則當日必食之、其餘明日亦可食。

若所獻之祭為償願、或樂意而獻、則食於獻祭之日、所餘者明日亦可食、

“‘ If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.

“‘ But suppose they bring a friendship offering to keep a promise they have made. Or suppose they bring an offering they choose to give. Then they must eat the sacrifice on the day they offer it. But if anything is left over, they may eat it the next day.

But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.

“ If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;

But if the sacrifice of his oblation be a vow, or a freewill- offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering[ be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

“‘ If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,

“‘ But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,

爾若獻酬恩祭於耶和華、冀蒙悅納、當於是日明日食其祭品、若留至三日、宜爇以火、如三日食之、則為可憎、不蒙悅納、凡食之者、乃瀆耶和華之聖物、必負厥罪、絕於民中、○

奉獻爾之燔祭、他祭、所應輸之什一、舉祭、許願祭、樂獻祭、及首生之牛羊、

若因感謝、獻祭於耶和華、當冀蒙悅納而獻之、

牛羊肢體不均、或有損缺、若出樂輸而獻、則可、以之償願而獻、則不蒙悅納、

償我願於耶和華、在眾民前兮、

我將奉燔祭詣爾室、在爾前償我願、

所命爾之燔祭、他祭、所應輸之什一、舉祭、及許願於耶和華之美祭、俱當攜之、至爾上帝耶和華所選寄名之處、

償我願於耶和華在眾民前、在耶和華室院、在耶路撒冷邑中兮、爾其頌美耶和華兮、

告亞倫及其子、與以色列族云、凡以色列族、暨其中之賓旅、或為償願、或出樂輸、以獻燔祭、冀蒙悅納、則必取牛、或綿羊、或山羊、惟牡是尚、純全無疵、厥體有疵者、則勿獻之、不蒙悅納、如獻酬恩祭於耶和華、或為償願、或出樂輸、無論牛羊、必務純全、厥體無疵、始蒙悅納、

如君願備燔祭、或酬恩祭、為樂獻之祭、奉於耶和華、必為之啟東向之門、獻其燔祭、或酬恩祭、如安息日然、既出、則閉其門、

此在耶和華之安息日、與償願樂輸、及獻耶和華他祭品之外、○

惟爾所有聖物、與許願所獻者、必攜至耶和華所選之處、

穀與酒油之什一、首生之牛羊、許願祭、樂獻祭、舉祭、不可食於諸邑、

試觀報嘉音、傳和平者、其足立於山上、猶大歟、守爾節期、償爾所願、蓋彼惡者盡滅、不復過爾境矣、

欲以牛羊奉於耶和華為火祭、即燔祭、或他祭、以之償願、或以為樂獻祭、或屆節期、以為馨香、奉於耶和華、