But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.

凡赎罪祭，若将血带进会幕在圣所赎罪，那肉都不可吃，必用火焚烧。”

若将任何赎罪祭的血带进会幕，为要在圣所赎罪，那肉就不可吃，要用火焚烧。”

若将任何赎罪祭的血带进会幕，为要在圣所赎罪，那肉就不可吃，要用火焚烧。”

如果祭牲的血被带进会幕，在圣所内进行赎罪，就不可吃祭肉，必须全部烧掉。

但是任何赎罪祭，如果它的血带进了会幕在圣所内进行赎罪，祭肉就不可吃；必须用火烧尽。”

凡贖罪祭，若將血帶進會幕在聖所贖罪，那肉都不可吃，必用火焚燒。」

若將任何贖罪祭的血帶進會幕，為要在聖所贖罪，那肉就不可吃，要用火焚燒。」

若將任何贖罪祭的血帶進會幕，為要在聖所贖罪，那肉就不可吃，要用火焚燒。」

如果祭牲的血被帶進會幕，在聖所內進行贖罪，就不可吃祭肉，必須全部燒掉。

但是任何贖罪祭，如果它的血帶進了會幕在聖所內進行贖罪，祭肉就不可吃；必須用火燒盡。”

凡解罪祭牲的血若被帶進會棚、在聖所裏做除罪禮的用處，那肉都喫不得；總要用火燒。

凡贖罪祭之牲、攜其血入會幕、以贖罪於聖所者、其肉不得食、必焚之以火、

凡獻牲以贖罪、攜其血入會幕、以蓋愆尤、其肉不得食、必焚之以火、

凡贖罪祭牲、若其血攜入會幕內、為在聖所贖罪、其肉毋食、必焚之以火、

But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.

But suppose some of the blood of a sin offering is brought into the tent of meeting. And that blood is brought into the Holy Room to pay for sin. Then that sin offering must not be eaten. It must be burned up.

But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.

But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification in the Holy Place. It must be completely burned with fire.

But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place shall be eaten; it shall be burned with fire.

But no sin offering from which any of the blood is brought into the tabernacle of meeting, to make atonement in the holy place, shall be eaten. It shall be burned in the fire.

And no sin- offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

And no sin offering, whereof[ any] of the blood is brought into the tabernacle of the congregation to reconcile[ withal] in the holy[ place], shall be eaten: it shall be burnt in the fire.

But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.

No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.

“ If the anointed priest sins, bringing guilt on the people, he is to present to the LORD a young, unblemished bull as a sin offering for the sin he has committed.He is to bring the bull to the entrance to the tent of meeting before the LORD, lay his hand on the bull’s head, and slaughter it before the LORD.The anointed priest will then take some of the bull’s blood and bring it into the tent of meeting.The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD in front of the curtain of the sanctuary.The priest is to apply some of the blood to the horns of the altar of fragrant incense that is before the LORD in the tent of meeting. He must pour out the rest of the bull’s blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.He is to remove all the fat from the bull of the sin offering: the fat surrounding the entrails, all the fat that is on the entrails,and the two kidneys with the fat on them at the loins. He will also remove the fatty lobe of the liver with the kidneys,just as the fat is removed from the ox of the fellowship sacrifice. The priest is to burn them on the altar of burnt offering.But the hide of the bull and all its flesh, with its head and legs, and its entrails and waste—all the rest of the bull— he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.“ Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,then the assembly must present a young bull as a sin offering. They are to bring it before the tent of meeting when the sin they have committed in regard to the command becomes known.The elders of the community are to lay their hands on the bull’s head before the LORD and it is to be slaughtered before the LORD.The anointed priest will bring some of the bull’s blood into the tent of meeting.The priest is to dip his finger in the blood and sprinkle it seven times before the LORD in front of the curtain.He is to apply some of the blood to the horns of the altar that is before the LORD in the tent of meeting. He will pour out the rest of the blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.He is to remove all the fat from it and burn it on the altar.He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.Then he will bring the bull outside the camp and burn it just as he burned the first bull. It is the sin offering for the assembly.

Since its blood was not brought inside the sanctuary, you should have eaten it in the sanctuary area, as I commanded.”

For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.

The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and waste burned.The one who burns them is to wash his clothes and bathe himself with water; afterward he may reenter the camp.

But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands( that is, not of this creation),he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.