Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.

或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了就有了罪。

或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。

或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。

如果有人无意中接触了别人的不洁之物，当他意识到后，就有罪了。

或有人摸了人的污秽，他没有留意沾染了什么污秽；他一知道，就有罪了。

或是他摸了別人的污穢，無論是染了甚麼污穢，他卻不知道，一知道了就有了罪。

或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。

或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。

如果有人無意中接觸了別人的不潔之物，當他意識到後，就有罪了。

或有人摸了人的污穢，他沒有留意沾染了甚麼污穢；他一知道，就有罪了。

或是有人觸着人的不潔淨，無論他所染上的不潔淨是甚麼樣的不潔淨，他都茫然不知一知道了，他就有了罪責。

如捫人之不潔、而不自知、無論所污若何、迨及知之、則為有罪、

如他人蒙不潔而爾捫之、由於弗察、則無論其所污若何、迨及知之、必以為過、

或捫他人之不潔、使己亦蒙不潔、先不知、後乃知、致獲愆尤、

or if they touch human uncleanness( anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;

Or suppose they touch something“ unclean” that comes from a human being. It could be anything that would make them“ unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty.

or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;

“ Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.

Or if he touches human uncleanness— any uncleanness by which one can become defiled— without being aware of it, but later recognizes it, he incurs guilt.

Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.

Or if he touches human uncleanness— whatever uncleanness with which a man may be defiled, and he is unaware of it— when he realizes it, then he shall be guilty.

Or if he touches human uncleanness— any uncleanness by which one can become defiled— without being aware of it, but later recognizes it, he is guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness[ it be] that a man shall be defiled withal, and it be hid from him; when he knoweth[ of it], then he shall be guilty.

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

“‘ Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.

He that toucheth the dead body of any man shall be unclean seven days:the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.And every open vessel, which hath no covering bound upon it, is unclean.And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And Jehovah spake unto Moses, saying,Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man- child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.And in the eighth day the flesh of his foreskin shall be circumcised.And she shall continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.But if she bear a maid- child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of her purifying threescore and six days.And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt- offering, and a young pigeon, or a turtle- dove, for a sin- offering, unto the door of the tent of meeting, unto the priest:and he shall offer it before Jehovah, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female.And if her means suffice not for a lamb, then she shall take two turtle- doves, or two young pigeons; the one for a burnt- offering, and the other for a sin- offering: and the priest shall make atonement for her, and she shall be clean.

And Jehovah spake unto Moses and to Aaron, saying,Speak unto the children of Israel, and say unto them, When any man hath an issue out of his flesh, because of his issue he is unclean.And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.Every bed whereon he that hath the issue lieth shall be unclean; and everything whereon he sitteth shall be unclean.And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.And he that sitteth on anything whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even.And what saddle soever he that hath the issue rideth upon shall be unclean.And whosoever toucheth anything that was under him shall be unclean until the even: and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even.And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water.And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.And on the eighth day he shall take to him two turtle- doves, or two young pigeons, and come before Jehovah unto the door of the tent of meeting, and give them unto the priest:and the priest shall offer them, the one for a sin- offering, and the other for a burnt- offering; and the priest shall make atonement for him before Jehovah for his issue.And if any man’s seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the even.And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.The woman also with whom a man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even.And everything that she lieth upon in her impurity shall be unclean: everything also that she sitteth upon shall be unclean.And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.And whosoever toucheth anything that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.And if it be on the bed, or on anything whereon she sitteth, when he toucheth it, he shall be unclean until the even.And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity: and everything whereon she sitteth shall be unclean, as the uncleanness of her impurity.And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.And on the eighth day she shall take unto her two turtle- doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting.And the priest shall offer the one for a sin- offering, and the other for a burnt- offering; and the priest shall make atonement for her before Jehovah for the issue of her uncleanness.Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them.This is the law of him that hath an issue, and of him whose seed of copulation goeth from him, so that he is unclean thereby;and of her that is sick with her impurity, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.